夏商周断代工程与夏商考古学文化研究

学习和了解自己的历史是每个国家的共同追求。中华文明是人类历史上少有的独立起源的古代文明之一 ,绵延流传 ,从未中断 ,世所罕见。无论是战乱、暴政或外族入侵及水旱灾疫 ,都未能阻止中华文明的持续发展和进步。历史的长河培育了伟大的民族精神 ,造就了民族的伦理道德 ,形成了强大的民族凝聚力。数千年来 ,我们的祖国虽然经过多次分裂 ,继之而来的是又一次的大统一。但中国历史还缺少夏商周以前和夏商周大部分的确切年代 ,我国古书记载的上古确切年代 ,只能依照司马迁的《史记·十二诸侯年表》追溯到西周共和元年即公元前 84 1年 ,再往上…     

中国14个沿海开放城市旅游竞争力定量比较研究

以中国14个沿海开放城市为研究对象,本文从综合经济实力、旅游业发展水平、基础设施建设、生态环境状况和科教文卫五个方面定量化比较城市旅游竞争力;运用因子分析法,加权计算各城市旅游竞争力得分。结果表明：上海、广州旅游竞争力最强,且其优势地位将继续保持;天津、宁波、青岛、大连旅游竞争力较强,对周围地区的旅游业具有一定拉动作用;宁波的旅游业发展效果明显,有望取得更大的成绩;其余八个城市旅游竞争力较弱.     

青海能矿资源综合利用政策调研报告

逐步引导企业从资源开发向综合利用方面转变,努力提高资源综合利用水平,转变经济增长方式,走可持续发展道路,是当前各级党委政府迫切需要解决的现实问题。本文简要回顾了青海能矿资源综合利用工作的开展情况,分析了存在的问题,提出了提高青海能矿资源综合利用水平的政策建议。     

音乐社会学研究的对象和方法

音乐社会学的研究是一种经验的方式,是对音乐生活中人们的行为态度、关系以及由此形成的各种社会音乐现象所进行的科学探究活动。音乐社会学在其发展过程中根据特殊的研究对象和范围,又形成了许多分支学科,本文应用社会学研究的理论和方法,结合作者从事音乐创作研究的实践经验对其进行新的综合研究。     

THE RULES OF THE GAME IN THE STUDY OF ANCIENT HISTORY

“The Rules of the Game,” expounded in ten remarkably bold theses, can easily be read as a synthetic retrospective or introduction to the formidable oeuvre of Arnaldo Momigliano. Indeed, this piece served as the opening chapter to his Introduzione bibliografica alla storia greca fino a Socrate (Florence: La Nuova Italia, 1975), and its subsequent reprints as an independent essay in several Italian journals and anthologies signal its importance for Momigliano. In this provocative and occasionally brilliantly witty essay, Momigliano sets forth his programmatic views on the ethos of the historian, as well as on the historical method and its applications in the study of ancient history. Here, as elsewhere, Momigliano is interested in detailing the link between ancient documents and their historical interpretations in later millennia. Ancient sources, he cautions, do not capture ancient realities transparently or completely, but are mediated documents whose historical value hinges, within certain limits, on the historian's analytical questions, inflected as they inevitably are by different ideological commitments. For this reason, he places special emphasis on the comparative method, stressing difference rather than similarity, and advises that historians with various areas of expertise collaborate, a point underscored throughout the essay. What is more, the essay contains the salutary reminder that the historian ought to attend not only to the surviving documents but also to the conspicuous silences and lacunae in the evidence.     

中国产业在东亚的优势及结构调整

中国产业的发展已进入了按国际分工构来选择和实施战略性调整的关键时期。本文采用比较优势指数及贸易特化系数,分析了中国与东亚各国和地区贸易中工业制品的比较优势及竞争优势的状况,指出中国与东亚的产业国际分工的特征、竞争与互补关系以及如何重构中国产业竞争优势的问题。     

战后中西人文地理学比较研究

回顾二战以来以美、英为代表的西方和中国人文地理学的发展历程,从学科地位与学科体系、哲学思想及思维方式、研究方法与应用领域等方面将两者作以比较,以期更好地了解、借鉴国外经验,为结合我国实际,构建二十一世纪新型的具有中国特色的人文地理学提供借鉴与参考。     

Exploitation,fascist violence and social cleansing: a study of Franco's concentration camps from a comparative perspective

One of the most noticeable topics within recent Spanish historiography is the analysis of processes of mass violence. Salient among these were the Franco concentration camps, a violent re-educational system made up of more than 180 camps, 104 of which were permanent. The camps operated from 1936 until 1947, under the control of Franco's army, with its corresponding regime of forced labour and exploitation of prisoners of war. Half a million Spaniards and Europeans experienced first hand the Spanish version of the fascist concentration-camp system. This article offers an analysis of the inside history of Franco's concentration camps and then locates them comparatively within a theoretical and empirical Fascist model of internment, exploitation and violence.     

De-personifying Collaert's Four Continents: European descriptions of continental diversity, 1585–1625

Adriaen Collaert's personifications of the four continents are typical examples of how continents and their respective cultures were represented in the art and literature of Europe in the early-modern period. For example, Asia is the exotic double to Europe, possessing an ‘otherness’ upon which European identity has been juxtaposed. Such personifications of continents and broader tropes of ‘the other’ and ‘the exotic’ have greatly influenced the historiography of the idea of Europe. However, the creation of art and literature characterised by these tropes reflects only part of the European understanding of the wider world. This article will explore how travellers – such as missionaries, merchants and ambassadors – in Europe's encounters with non-European societies presented a complex picture of the world sought to offer practical guidance and knowledge. How travellers’ accounts and personifications interacted is important for understanding the European experience of other continents. In considering how travellers presented their knowledge of continents, it is possible to analyse both how early-modern Europeans viewed other continents and question how useful artistic representation of ‘other’ continents are for understanding how they viewed their own.     

Confucian China and Jeffersonian America: Beyond Liberal Democracy

This paper begins by reviewing the ancient Chinese worldview, one imbued with cultural particularism wherein the Middle Kingdom identified itself as the centre of the universe. I then distinguish the ways in which historically the Confucian East and Christian West have respectively exerted cultural hegemony. I next analyse China's rebuffing of liberal democracy, and how the CCP's retention of one-party rule has generated concerns about its legitimacy. I conclude by showing that China and America each possess moral traditions – specifically Confucianism and Jeffersonian Deism – that have overlapping outlooks. Both maintain a worldview that disavows extremism. Based on this broader philosophical-religious analysis, I argue that contentions over liberal democracy notwithstanding, China and America share moral ideals vital for confronting some of today's exigencies.