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691.
许娟  程励 《人文地理》2020,35(6):149-160
社区对旅游的满意度评价是乡村旅游目的地可持续发展的重要观测维度。而对满意度影响的相关研究通常采用线性因果模型展开,对其复杂性关系研究不足。本文采用基于复杂性理论的模糊集定性比较分析方法(fsQCA),构建了以人口统计学、旅游共享感知、社区归属和居民生活质量为主要影响因素的居民旅游满意度复杂理论模型。选取成都市三道堰所辖惠里社区和青杠树村进行实证研究,获得了18条高旅游满意度和13条低旅游满意度因果组合路径,发现高水平和低水平旅游满意度的前因变量具有异质性和复杂性,其在不同的旅游满意度预测中可能产生正向、负向影响或不出现,并且没有一个单一因素导致高或低水平居民旅游满意度,两种或两种以上的因素组合可以实现旅游满意度的高分或低分。  相似文献   
692.
Abstract

This paper offers a theoretical framework for the analysis of belonging in local communities. To do so it draws on a broad existing literature which argues that comfort is a key dimension of our attachments to place. The argument that experiences of local belonging (or otherwise) are related to a person’s sense of comfort is a persuasive one, though current conceptualisations do not always adequately reflect this contention. As a consequence, our ability as geographers to adequately theorise our relationship to local places remains limited. This paper presents an empirical examination of comfort and local belonging amongst residents of a social housing estate in the North-east of England, and explores comfort as it is expressed through acts of confidence, commitment and irony. It concludes by arguing that taking comfort more seriously might lead us to a more agentic and reflexive understanding of local belonging and attachment.  相似文献   
693.
旅游地居民与多元利益主体间的矛盾和冲突,是旅游领域发展不平衡不充分的重要表现。相对剥夺感是认识旅游地居民行为逻辑的新视角,也为化解旅游地居民与多元利益主体间的矛盾冲突、改善旅游领域基层社会治理提供了新的思路。文章从研究源起、概念内涵和测量维度、影响因素和形成机制、行为效应、应用范畴和研究方法等6个方面对旅游地居民相对剥夺感研究进行了分析回顾。在此基础上,讨论了旅游地居民相对剥夺感研究对于新时期我国旅游地社会治理的现实意义和学术价值,同时构建了旅游地居民相对剥夺感研究框架,并提出了未来研究的方向和重点。  相似文献   
694.
ABSTRACT

The 1970s were a period marked by price hikes and fluctuations in the commodity markets, both of which had considerable economic and political repercussions. Although this refers to almost all kinds of raw materials, the case of oil dominates the memory. Metals, by contrast, have received little attention despite their crucial importance for both industrialized consumer states and ore-exporting developing countries. This article develops three main points. First, by highlighting the global metal markets from the late 1960s to the early 1980s it contextualizes the oil-price shock and points out the interactions between the markets for energy and other raw materials. Second, the article aims to draw attention to the sense of crisis in Western industrialized countries regarding their metal supply during this period. This is a topic which has been overshadowed by the case of oil, but which nevertheless deserves study, also because of the parallels to recent developments between 2004 and 2011. Third, the article analyses how notions of resource scarcity, vulnerability and crisis were constructed despite the fact that the commodity crisis proved to be a merely anticipated crisis with high and volatile prices, but no long-term disruptions of supply. Within this article West Germany serves as a case study for highly industrialized, import-dependent countries. The focus is on non-ferrous metals like copper, nickel and aluminium.  相似文献   
695.
The recognition that bone strontium/calcium ratios reflect dietary levels of strontium and that seawater has a high strontium content led some archaeologists to infer that seafood consumption produces high Sr/Ca ratios in bone. Analyses of seawater and of marine organisms reveal, however, a marine trophic effect comparable to the trophic effect seen in terrestrial food chains. This marine trophic effect reduces the Sr/Ca levels in seafood such that marine dietary resources have Sr/Ca levels comparable to those of terrestrial resources. Thus, bone Sr/Ca ratios can not differentiate consumption of marine and terrestrial resources. Also, Sr/Ca of bones from archaeological sites where seafood was an important component of diet were found to be within the range of entirely terrestrial diets. Copyright © 1999 John Wiley & Sons, Ltd.  相似文献   
696.
697.
Using Inuit as an illustration, this article discusses what it means to live in community, and argues that by taking people's moral geographies into account one may understand more fully the make‐up of community. The article maintains that their moral geography creates a feeling among Inuit of obligation for the other. It is this obligation that serves as the basis for community. The article theorizes about the implications of internalized mores based on obligation, and discusses how, in contrast to the concept of rights, such mores contribute to the formation and maintenance of community. The article concludes that developing a situated understanding of people's moral geographies may help to expand our comprehension of community construction and maintenance.  相似文献   
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