Museum Collections and Archaic Era Vertebrate Faunal Remains from Cuba

ABSTRACT

Museum collections are an underutilised source of environmental archaeological data. Curated collections often contain faunal and floral remains that can be analysed using new methods and to address various research questions. For example, the broad patterns of Archaic or preceramic subsistence adaptations are not well known for the Caribbean region, and for Cuba in particular, due to the ecological variability among the islands and limited, quantified faunal data from radiocarbon-dated sites. To address these issues, we present quantified vertebrate faunal data and new radiocarbon dates from museum-curated collections from three Cuban sites. Las Obas, La Vega del Palmar, and Los Caracoles are Archaic, dating between roughly 350 BC to AD 630, although Vega del Palmar contains Pre-Arawak Pottery Horizon ceramics. The three assemblages include a diversity of taxa from several habitats, including various species of hutia (Capromyidae). The taxonomy of these rodents varies among the sites as do the proportions of other taxa. In addition to abundant hutia, the sites' occupants exploited an array of fish, birds, reptiles and other mammals, including manatee. We compare the sites faunal assemblages and discuss their ecological significance as well as their place in Cuban prehistory.     

Matter over mind? The rise and fall of phrenology in nineteenth-century France

ABSTRACT

The history of phrenology in France has a number of unique features. It was in that country that F. J. Gall sought refuge; and it was, above all, in France that phrenology would subsequently attempt to establish its credentials as a new physiological science of the mind. Up until the 1840s, phrenology expanded rapidly in the country, a growth that coincided with attempts to provide this new field with the trappings of respectable scientific endeavor—courses of lectures, learned societies, journals, and so on. This ambitious intellectual project, despite its controversial nature, made a major cultural impact in the nineteenth century, both through its influence on the written word—from learned journals to the novel—and via its striking visual imagery (sculpture, anatomical diagrams and models, engravings, caricatures, and so on). However, as the scientific impact of phrenology declined, allusions to it lost much of their cultural force. On the borderline between respectable science and mere quackery, phrenology in France represented an attempt to construct a whole new intellectual universe based on scientific principles, and as such had a profound impact on its period.     

COMMUNITY,OBLIGATION, AND FOOD: LESSONS FROM THE MORAL GEOGRAPHY OF INUIT

Using Inuit as an illustration, this article discusses what it means to live in community, and argues that by taking people's moral geographies into account one may understand more fully the make‐up of community. The article maintains that their moral geography creates a feeling among Inuit of obligation for the other. It is this obligation that serves as the basis for community. The article theorizes about the implications of internalized mores based on obligation, and discusses how, in contrast to the concept of rights, such mores contribute to the formation and maintenance of community. The article concludes that developing a situated understanding of people's moral geographies may help to expand our comprehension of community construction and maintenance.