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51.
Polycentricity is a fundamental concept in commons scholarship that connotes a complex form of governance with multiple centers of semiautonomous decision making. If the decision‐making centers take each other into account in competitive and cooperative relationships and have recourse to conflict resolution mechanisms, they may be regarded as a polycentric governance system. In the context of natural resource governance, commons scholars have ascribed a number of advantages to polycentric governance systems, most notably enhanced adaptive capacity, provision of good institutional fit for natural resource systems, and mitigation of risk on account of redundant governance actors and institutions. Despite the popularity of the concept, systematic development of polycentricity, including its posited advantages, is lacking in the commons literature. To build greater clarity and specificity around the concept, we develop a theoretical model of a polycentric governance system with a focus on the features necessary or conducive for achieving the functioning predicted by commons scholars. The model is comprised of attributes, which constitute the definitional elements, and enabling conditions, which specify additional institutional features for achieving functionality in the commons. The model we propose takes the concept a step further toward specificity without sacrificing the generality necessary for contextual application and further development.  相似文献   
52.
An emphasis on the distinctive nature and effectiveness of the post-1979 ‘departmental’ select committee system has tended to dominate the academic literature. This article demonstrates that, on the contrary, many of the most important elements of these changes in the parliamentary environment were already in place by the mid 1970s, and, in particular, that MPs were working effectively to challenge government on select committees well before the advent of the departmental committees. It therefore concludes, contrary to the impression given by conventional accounts of the development of select committees, that the 1979 changes should be seen largely as a sensible restructuring; they were not, as has been claimed, the key event in the advance of select committee scrutiny, but, instead, should be regarded as one step in a gradual process of reform and improvement that began in the mid 1960s.  相似文献   
53.
The purpose of this article is to reveal that the settler life writing preserves the all-but-forgotten wisdom of traditional mixed-farming methods. My study focuses on the farm logs or journals kept by three members of the Sheppard family, British immigrants who settled in southern Alberta in the late nineteenth century to establish ranches. Pioneers such as the Sheppards imagined the prairies as an Eden where they could lead prosperous lives and radically transformed the prairies, changing the nature of that life form. I explore the Sheppard journals through a lens shaped by Virgil’s Georgics. There is value in the Georgics as a model of sustainability; thus, such analysis reveals a traditional, cyclical agrarian pattern in the journals from which emerges an ethic of sustainability.  相似文献   
54.
    
This paper considers how and to what ends commoning practices can take shape in direct response to the spectres and/or realities of eroding resources (we focus especially on public resources) within iterations of what we term “salvage commoning”. We show how, in such contexts, commoning practices may potentially alleviate but also potentially (re)produce inequities, exclusions, and resource retractions. To illustrate, we draw upon two examples: parent-teacher organisations in Washington, DC, and block associations in New York City. In both instances, people have cooperatively built new relations, coordinated voluntary labour, and stewarded resources in connection with specific commons (public schools and urban spaces) threatened by disinvestment and crisis. We show how troubling alignments and exclusions can emerge under these conditions, suggesting critical questions about the starkly mixed potential of salvage commoning—especially in the face of ongoing and emerging crises in which such orientations are likely to become increasingly prevalent.  相似文献   
55.
    
This study seeks to add to the burgeoning literature on the relations between nationalism and environmentalism by examining the ideas of A. D. Gordon (1856–1922). Gordon is not well-known outside the realm of Zionist scholarship. Nonetheless, a close re-examination of his ideas reveals that Gordon offers a hybrid brand of deep eco-national theory that frames traditional deep ecological themes within a general theory of nationalism. Whereas Gordon's theory introduces the ‘nation’ as a central notion to deep ecology thought, at the same time, it adds an ecological dimension rarely taken into account in theories of nationalism. This analysis further shows that although Gordon's pioneering eco-national theory had high potential for bridging between the two disciplines, it eventually faded into obscurity like eco-national ideas elsewhere. As Jewish national independence came into view, Gordon's distinctive eco-nationalism was overshadowed by anthropocentric-based Zionist politics.  相似文献   
56.
The moment that Lord Curzon was passed over and Stanley Baldwin succeeded Andrew Bonar Law as prime minister in 1923 is generally regarded as a turning point in British political history. From this time it appeared that members of the house of lords were barred from leading political parties and becoming prime minister. In an age of mass democracy it was deemed unacceptable for the premier to reside in an unelected and largely emasculated chamber. This understanding is seemingly confirmed by the career of the Conservative politician, Douglas Hogg, 1st Viscount Hailsham. Notwithstanding a late entry into political life, he was regarded as a potential successor to Baldwin. His acceptance of a peerage to become lord chancellor in 1928 has been seen as the moment when Hailsham's claims to lead the Conservative party ended. But although Hailsham never became Conservative leader, his experience undermines the suggestion that peers were unable to lead political parties in inter‐war Britain. Despite his position in the Lords, his chances of succeeding Baldwin never vanished. The crisis in Baldwin's leadership after the loss of the 1929 general election and the lack of a suitable successor in the Commons created the circumstances in which leadership from the Lords by a man of Hailsham's ability could be contemplated. Hailsham's continuing prominence within the Conservative ranks and specifically his contributions to the party during the years 1929–31, together with the thoughts of high‐ranking Conservative contemporaries, make it clear that he very nearly emerged as Baldwin's successor at this time.  相似文献   
57.
Geographies reinforce gender and facilitate gender performativity. In this study of nineteenth-century Masonry, we demonstrate the influence of Masonic Temples in the promotion and performance of ‘Masonic masculinity.’ Masonry, through its design and construction of interior space, its embedded material symbolism and especially the geography of Masonic ritual itself, inculcated morality in prospective and raised Master Masons. Masonic Temple architecture and décor typify Victorian moral environmentalism vis-à-vis the parlor, the Masonic Lodge a domesticated male space where significant numbers of bourgeois men (and women) acted out a particular and peculiar masculine moral geography.  相似文献   
58.
    
Sara Holiday Nelson 《对极》2015,47(2):461-480
This paper brings autonomist Marxist analyses of post‐Fordist transition together with the geographical literature on ecosystem services to argue that the rise of the ecosystem service economy was central to what Paolo Virno has called the neoliberal counterrevolution. By analyzing the discourse of environmental crisis in the 1960s and 1970s, I demonstrate that early efforts to account for the value of environmental functions were a response to the instabilities faced by globalized capital in the postwar era. The rise of the ecosystem service economy is central to what autonomist Marxists describe as a post‐Fordist mode of production in which the activities of social (and, I argue, ecological) reproduction become direct sources of value. The paper suggests the need to revise the autonomist analysis to account for both the ecological dimensions of Fordist crisis, and the importance of the ecosystem service economy as a means whereby the counterrevolution was accomplished.  相似文献   
59.
    
Housing was a backbone of the Danish welfare state, but this has been profoundly challenged by the past decades of neoliberal housing politics. In this article we outline the rise of the Danish model of association‐based housing on the edge of the market economy (and the state). From this, we demonstrate how homes in private cooperatives through political interventions in the context of a booming real estate market have plunged into the market economy and been transformed into private commodities in all but name, and we investigate how non‐profit housing associations frontally and stealthily are attacked through neoliberal reforms. This carries the seeds for socio‐spatial polarization and may eventually open the gate for commodification – and thus the dismantling of the little that is left of a socially just housing sector. Yet, while the association‐based model was an accessary to the commodification of cooperative housing, it can possibly be an accomplice in sustaining non‐profit housing as a housing commons.  相似文献   
60.
    
Alice Beban  Courtney Work 《对极》2014,46(3):593-610
In 2009, a land spirit disrupted plantation development within a contested Economic Land Concession in Cambodia. The spirit, along with efforts of a monk and NGO, ultimately persuaded state officials to return 5 ha of land to the local temple. In this paper, we bring together literature on the anthropology of religion, political economy of land possession, and critical development studies; we demonstrate that land spirits continue as members of political patronage chains at both the state and the local level, and show how the non‐capitalist logics of spirit negotiations both challenged and legitimized large‐scale land acquisition projects. The spirit was not subsumed by, but rather shaped, contemporary capitalist expansion in ways that call for a critical examination of the ontological certainty that all land is designed for human production and consumption.  相似文献   
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