河南唐代白釉彩瓷探析

在两晋青瓷点彩与南北朝、隋代白釉陶瓷加彩技法的基础上,河南唐代的白釉彩瓷产生并迅速发展起来,对宋、元时期烧制白釉彩瓷以及各个名窑的兴起起到了推动作用。     

The dark side of cultural policy: economic and political instrumentalisation,white elephants,and corruption in Valencian cultural institutions

Cultural policy is usually assessed as a positive element for socio-economic development and therefore, its criticism is generally confined to poor implementation and discussion of its social effects. However, it is occasionally analysed as an instrument that produces unsustainable development, as a generator of white elephants, or as a means of waste, corruption, and clientelistic domination of the political sphere. This is what we might call the ‘dark side’ of cultural policy. Our case study of the city of Valencia (Spain), focussing on two of its major cultural institutions, the Valencian Institute of Modern Art and the Palace of Arts, exemplifies this cultural policy dimension. This article aims to analyse the systemic and contextual causes of this phenomenon of cronyistic behaviour and to elucidate in what sense it can be understood as a contingent drift specific to a particular territory or as a structural condition of cultural policy.     

TO WRITE THE HISTORY OF EQUALITY

This article discusses the history of equality and recent efforts to write that history in the context of a detailed discussion of Siep Stuurman's The Invention of Humanity: Equality and Cultural Difference in World History. It begins by pointing out the surprising paucity of writing on the history of equality, particularly its conceptual and intellectual history, despite that notion's centrality in modern political and philosophical discussion. It proceeds to examine recent efforts to make amends for that lack. What Pierre Rosanvallon has described as the contemporary “crisis of equality” gives urgency to these efforts, while also, it is suggested, providing an opportunity to more fully explore the contingencies and complexities of this beguiling notion. Stuurman's examination of the invention and deployment of “cross‐cultural equality”—the basic equality of all people living in the world, regardless of gender, religion, ethnicity, or race—is an important step in this exploration. But as Samuel Moyn has emphasized in his own recent intervention on the history of social rights in an unequal world, it is not, on its own, enough. Future efforts to write the history of equality must integrate the social and economic dimensions of the idea more fully in an effort to better understand our contemporary dilemma.     

The Earliest High‐Fired Glazed Ceramic in China: Evidence from a Glazed Ceramic Sample from the Lajia Site,Qinghai Province

In the Majiayao cultural stratum of the Lajia site in Minhe County, Qinghai Province, much earthenware of rich variety and strong character has been found, among which the most special item is a suspected glazed white ceramic fragment. This study investigates this ceramic sherd and many other overfired objects. Energy‐dispersive X‐ray fluorescence spectroscopy, scanning electron microscopy – energy‐dispersive X‐ray spectroscopy, X‐ray diffraction and thermodilatometry were employed to analyse the composition, microstructure, phase composition and firing temperature of the white ceramic. In addition to large condensed glaze droplets, the white ceramic showed a thin and uneven glaze layer, which might represent the earliest results of the exploration of glaze‐making technology by Lajia inhabitants, and provide a new perspective on the study of the origin of Chinese proto‐porcelains.     

Pottery technology in the Tang dynasty (ninth century ad): archaeometric analyses of a Gongyi sherd found at Siraf,Iran

In 1969–70, a single Tang dynasty blue‐spotted Gongyi sherd was found at Siraf, Iran, the main trading port on the Persian Gulf in the early Islamic period. This is the only known example of Chinese blue‐and‐white ware, whether low‐ or high‐fired, found in the Middle East from such an early date. The sherd provides direct archaeological evidence for the Indian Ocean trade between China and the Middle East in the ninth century ad . The body paste, clear glaze and blue glaze or pigment were analysed by thin‐section petrography, scanning electron microscopy with energy‐dispersive X‐ray spectrometry (SEM‐EDX) and X‐ray fluorescence (XRF). The technological analysis reveals the different steps of the chaîne opératoire: clay mixing, slip and glaze application, and decoration with the cobalt blue glaze before high‐temperature firing. These steps are characteristic of Tang stoneware production at Gongyi in Henan province, China. The use of cobalt blue pigment as part of a simple spotted decoration scheme on the Gongyi sherd, and its find context within the Middle East, provides evidence for the complex interplay and influence occurring between Chinese and Middle East ceramic industries at this time. Closely comparable examples of contemporary low‐fired earthenware ceramics with cobalt blue decoration on a white tin glaze manufactured within the Middle East also occur within the same assemblage from Siraf.     

Composition of white paste inlay on the pottery from sites of the 10th–8th centuries bce in the northern Pontic region

For the first time, the mineralogical–geochemical compositions of the white paste inlay found on vessels from sites (10th–8th centuries bce ) in the northern Pontic region are investigated. Samples of the white paste on vessels from settlements, burials of sedentary groups and graves of early nomads were analysed by means of scanning electron microscopy with energy-dispersive X-ray spectrometry (SEM-EDX) and X-ray diffraction (XRD) methods. Between the 10th and eighth centuries bce , various innovations occurred in the working area. Iron processing technology and the manufacture of iron products also appeared. Other innovations were changes in the manufacturing technology of ceramics. A high-quality, polished/burnished surface and ornaments with white paste inlay are characteristic of this pottery. When collating white paste mixtures of different European sites, similarities in the preparation of white paste recipes for vessels from the Balkan and northern Pontic regions are evident. During the Early Iron Age, further changes in the manufacture of the white paste were discovered in the northern Pontic region, namely the application of high-temperature firing to obtain more resistant synthesized material such as calcium alumosilicates and silicates (wollastonite). The development of iron metallurgy in this period could provide a basis for the elaboration of new techniques in ceramic manufacture.     

“Birtherism” and Anti-Blackness: The Anti-Islamic Ante-Life of Africanized Slavery

The first black President of the United States, Barack Obama, entered office on a wave of racial optimism. But rather than transcending the United States’ racialized history, Obama's presidency has in a sense “outed” it, exposing this history's anti-Islamic origins. This article establishes a link between anti-blackness and the Islamophobic reaction to his election: late medieval and early modern European Christians could classify newly Africanized peoples as uniquely and ontologically enslaveable only because they previously had imagined Muslims as such.     

Redefining the Republic of Letters: The Literary Public and Mudie’s Circulating Library

In late 1860, Charles Mudie’s plans to expand his circulating library inspired his detractors and competitors to challenge the validity of his ‘right to selection’ – the process by which he chose which texts he would loan from his library. Over the next few months, prominent periodicals featured correspondence and editorials that decried or supported Mudie’s ostensible monopoly over literary exchange. While the initial argument was economic, the dispute extended beyond economics to religion, literary quality and culture. To connect these disparate fields, writers turned to the politics of interpretation: that is, whether specialists should define literary culture, or if a public comprised of individual, ‘common’ readers should determine their own standards for books. Mudie’s opponents advocated for individual readers’ right to read what they liked, how they liked. His supporters argued that the public needed specialists to guide their literary tastes. The resulting exchange about what I call the ‘literary public’ amplified conversations integral to the burgeoning field of literary studies as it was emerging in the London colleges through the 1850s and 1860s. The contributing authors, publishers and critics justified or refuted ideas foundational to the establishment of English literature as an academic study for the common reader. As part of the mid-century confrontation between popular literary consumption and academic culture, the Mudie debate helped to politicize the reception and circulation of English literature.     

‘Here or nowhere is your America’: idealism,religion and nationalism

ABSTRACT

The argument focuses on a Victorian perception of spiritual crisis and its unanticipated relation to nationalism. This issue is analyzed in the context of the British Idealist movement for whom the roots of the crisis derived largely from a misleading transcendental understanding of religion. The Idealists re-conceptualized religion as immanent within a humanized incarnational understanding of Christ, which was in turn seen to be implicit in the everyday moral conduct of all humans. This latter idea had immediate social implications. Morality is seen to be rooted within institutions aspiring to achieve the common good. In this context, a specific ‘sense’ of nationalism is seen to embody this aspiration to the common good. There is an explicit distinction between forms of nationalism which facilitate, as against those which hinder, the common good. Thus, the Idealist immanent understanding of religion - configured through the common good - forms the intrinsic value substance to a unique understanding of nationalism.     

从和平共处、求同存异到维护世界的多样性——中国外交对国际社会认识与反应的演进

从中共第一代领导集体首先倡导和平共处、求同存异的外交思想到第二代领导集体对和平共处、求同存异外交思想的继承和发展,再到第三代领导集体强调尊重并维护世界多样性,反映的是中国外交正确认识国际社会、充分尊重客观现实、合理应对时代变化的历史进程。实践证明,和平共处、求同存异与维护世界多样性的主张,不仅反映了国际社会的本质,而且代表了国际社会发展的趋势,它们既是中国推行独立自主和平外交政策的指导思想,也是中国外交对当代国际关系理论的重大贡献。