Religion,Politics and Liberation: A Dialogue between Gustavo Gutiérrez,the 14th Dalai Lama and Gianni Vattimo

Abstract

This paper explores the contributions to scholarship and to the globalized imagination concerning religion and politics by the Peruvian theologian Gustavo Gutiérrez, the 14th Dalai Lama and the Italian philosopher Gianni Vattimo. Their common theme of "liberation," personal and political through a common humanity, love and compassion, with or without God, deserves a very detailed examination. The three of them have made an enormous contribution to conversations on religion and politics centred on a human commonality as human beings, and to the practice of religion and politics centred on the poor, on the commandment of love and of service to the marginalized as a way of life and in a new era of hermeneutics and commonality. This paper argues that the practice of a religion of love and a compassionate politics stressing commonalities rather than differences have a lot to offer to a contemporary practice and critical reflection on political theology.     

Heritage as future-making: aspiration and common destiny in Sierra Leone

This paper engages with an arising interest in heritage as a ‘future-making’ project, arguing that in a context such as Sierra Leone heritage work may be better understood as a reflection of aspirations for a ‘common destiny’, than the articulation of common pasts. It questions the centrality with which modern anxiety continues to frame heritage temporalities, drawing on anthropological engagements with contexts of development and social transformation to propose a non-linear model for mapping the relationship between the past and the present. Drawing on a recent surge in heritage work in Sierra Leone, I suggest that heritage has efficacy beyond the provision of emotional security in a context of rapid change, indeed that it may be implicated in the process of instituting and shaping change itself.     

陶侃及陶氏家族兴衰与门阀政治之关系

考察陶侃的生平及陶氏家族兴衰的过程,可为了解两晋之际的政治文化尤其是东晋门阀政治提供一新的视角。陶侃以武功崛起于两晋之际,并一度成为政坛举足轻重的人物,但陶氏家族的寒门地位并未有根本之改变,其作为庶族武装力量的兴起只是一个特例,而它的中衰才具有某种必然性。     

东汉初年西北边郡的省并与徙吏民问题

省郡指边郡的放弃,意味着行政体系在空间上的收缩;徙民则是指农耕居民向内地迁移,意味着农耕区的内缩;徙吏则体现了行政机构的撤销,意味着行政建制的部分省弃,与省郡在性质上是一致的,但是有程度上的区别。一般来说,前者可以涵盖后两者,省郡的同时亦是徙吏民;但是后两者不等于前者,徙吏民并不代表省郡。笔者还指出东汉初年的省郡和徙吏民并非消极退让之举,而是保民安边之策,并为西北边防形势的好转创造了条件。     

唐、五代长沙出土白瓷窑口探源

长沙地区出土唐、五代白瓷170余件。`本文根据上手的20件将其分成六大类,其中三类可定出窑口：定窑、安徽泾县晏公窑、繁昌骆冲窑,另三类则来自不明窑口。     

全面建设小康社会与共同富裕理想的构建

树立中国特色社会主义共同理想的实质,就是要在全社会构建共同富裕理想。这不仅是建设中国特色社会主义的本质要求,也是消除贫富差距、全面建设小康社会的中心内容。     

秦始皇帝陵园出土彩绘青铜水禽表面彩绘工艺研究

为全面了解秦始皇帝陵园出土青铜水禽表面彩绘装饰工艺的技术内涵,利用显微观察、偏光显微鉴定、拉曼光谱分析等手段,对秦始皇帝陵园K0007陪葬坑出土彩绘青铜水禽表面彩绘装饰工艺进行了系统的考察和研究。研究结果显示,白色颜料为骨白,黑色颜料为炭黑;彩绘层为多层绘制而成,在结构上与秦陵出土陶俑、陶马表面彩绘具有明显区别;彩绘绘制技法包括平涂及堆绘两种,其中堆绘主要用于羽毛纹路羽轴的绘制,施彩工具可能为毛笔或毛刷。彩绘作为青铜器的装饰工艺主要出现于秦汉时期,但并没有得到广泛应用,可能与彩绘装饰自身的脆弱性以及青铜器的功能由礼容器转变为实用器有关。     

应用热裂解气相色谱质谱技术对六种蛋白质类胶结材料的分析与鉴别

利用在线甲基化水解-裂解气相色谱质谱(THM-Py-GC/MS)技术对古代壁画、彩绘等文物中常用的骨胶、皮胶、鱼鳔胶、蛋清、蛋黄和猪血等六种蛋白质类胶结材料进行分析,采用盖蒂保护研究所开发的RAdICAL系统对谱图进行解析,总结了每类材料的特征裂解产物。研究表明,吡咯类化合物,特别是吡咯、二吡咯二酮和哌嗪二酮类化合物可以作为骨胶和皮胶的识别组分,鱼鳔胶的识别组分除了上述吡咯类化合物之外,还包括胆固醇类化合物。吲哚类、血/蛋清标记物、磷酸三甲酯、脯氨酸类化合物是蛋清的识别组分。除了含有蛋清的4种识别成分之外,猪血的识别成分还包括胆固醇类化合物。蛋黄的识别组分是磷酸三甲酯、蛋黄标记物和胆固醇类化合物。最后利用主成分分析法(PCA)对福建省泉州市安海县龙山寺千手观音佛像上脱落的膜状残片的数据和六种蛋白质类胶结材料的数据进行解读,确定了膜状残片的蛋白质类有机材料为动物胶(骨胶或皮胶)和蛋清,证明PCA是一种有效的降维和可视化方法。本研究利用PCA技术对THM-Py-GC/MS数据进行分析解读,且结果可信,为之后该技术的发展提供新的契机。     

Guanhua,Guoyu, and Putonghua: Politics and “proper names” for standard language in modern China

ABSTRACT

Guanhua (official language), Guoyu (national language), and Putonghua (common language) are generally regarded as different names for the same thing in different eras, but from the perspective of cultural history, there are many subtle semantic differences between these three concepts, symbolizing how different social classes and political groups defined their particular experiences, expectations, and efforts to take action. Guoyu, which replaced Guanhua in the late Qing Dynasty, is closely bound up with the construction of modern nationalism. In the 1930s, leftist intellectuals imbued Putonghua with strong proletariat attributes and overtones of indigenous and ethnic equality, wielding it as a tool for critiques against Guoyu. Although Putonghua returned to certain key positions of Guoyu after the mid-1950s, it putatively emphasized the legacy of the leftist language movement, and represented a new political identity. Through these “proper names” for the standard language, it was possible not only to launch a political and social “revolution,” but also to smooth over the historical rifts that this engendered, by repeatedly revising the concepts of “written” and “standard” to form a linear national narrative.