论全面建设小康社会与共同富裕的统一性

全面建设小康社会与共同富裕是辩证统一的。邓小平当年提出的小康社会就是共同富裕的社会,全面建设小康社会的目标就是共同富裕的目标,全面建设小康社会和共同富裕都是社会主义现代化建设的重要内容,全面小康和共同富裕在实现途径上都要把发展作为第一要务。     

杭州出土白瓷制作年代与产地的研究

近年来,杭州出土了一批白釉瓷器残片,特别是一些具有定窑风格的白瓷样品引发了众多考古工作者和古陶瓷爱好者的关注与浓厚兴趣。为探究其制作年代和产地,采用热释光技术和X射线荧光无损分析技术相结合的方法对一批杭州出土具有定窑风格的白瓷样品进行了检测分析。测试结果表明,这批白釉瓷片样品制作年代约处在北宋末年到南宋早期,胎的化学组成中Al₂O₃含量较高,最低24.78%,最高达33.06%,具备北方瓷器特点;胎中微量元素Rb、Sr、Zr含量的比例以及钙镁碱釉的特征与河北曲阳定窑极为相似。综合文献及其它人文考证,这批杭州出土的白瓷应该为北宋晚期至南宋早期产自于河北的定窑瓷器。此分析结果也将为研究宋金贸易及文化提供科学依据。     

Balancing and Limiting Episcopal Power: Bishop Thomas Barlow’s Use of Common Law in Disputes with Arminian Anglican Clerics

Thomas Barlow was a Reformed theologian simultaneously fighting on three fronts against Catholic, Dissenting Protestant and Arminian Anglican opponents. The first two of these groups threatened the Church of England from the outside, while the last group was transforming Anglican doctrine through its domination of the most important posts in the episcopal hierarchy. Barlow could not argue directly against the power of bishops without assisting the external opponents, yet he had to find a way to prevent other bishops from interfering in his continued support for Reformed theology. In order to reduce their power within the Church of England, Barlow had to look outside the institution for ways to limit his superior’s power. This essay examines two arguments in which Barlow ventured into polemics about the secular law of England in an effort to maintain limits on his Anglican opponents’ exercise of power.     

景德镇御窑遗址出土青花绣墩的考古修复新方法研究

景德镇御窑遗址出土的15世纪中叶青花方胜纹绣墩,体量较大,器形特殊,出土时破损和缺失严重,修复难度较大。本研究通过分析传统考古修复中石膏作为补配材料的局限性,利用3D扫描打印的优势,设计采用新颖的高强度透明树脂取代传统修复补缺材料,并且结合特制的加固装置完成对大型青花绣墩的考古修复,满足了后期研究与展览的需要。本研究提出了具有一定实践意义的3D打印补配大件异形陶瓷器的修复技术路线。     

中国民窑青花论

生产于景德镇民营手工作坊内,供当时民众使用的青花瓷器,在瓷器发展史上具有重要意义。