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This paper reports the results of an archaeometric study of the crystalline marbles used in the Roman city of Banasa (Morocco). On‐site surveys allowed a detailed inspection of the monuments of the ancient city and sampling of the different marble lithotypes used for architectural purposes and sculptures. The inventory was completed by the study of both the grey‐and‐white streaked or spotted marble items stored in the warehouse of the archaeological site and of those currently exhibited at the National Archaeological Museum of Rabat. Provenance determination of 28 samples was carried out by means of a multi‐method approach combining mineralogical–petrographic data and C–O stable isotope analyses as the first step, and cathodoluminescence microscopy as a complementary technique to verify possible unusual alternative origins of some marbles. The analytical results obtained were compared with both the most reliable international databases and the few available studies dealing with the use of marble in other Roman towns in Morocco (e.g., Volubilis, Thamusida and Sala‐Chellah). They point to a variety of classical marble sources such as Carrara, Mount Penteli, Paros, Marmara and probably Mount Filfila (Algeria), and prove a significant import of Iberian lithotypes. 相似文献
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M. Steyn M. Y. &#x;can M. De Kock E. F. Kranioti M. Michalodimitrakis E. N. L'Abb 《International Journal of Osteoarchaeology》2010,20(5):561-571
When archaeological skeletons are assessed, the prevalence (and patterns of bone involvement) of trauma is important. The number and pattern of fractures can be used to gain insight into the occurrence of interpersonal violence, workload and living conditions. However, the question remains as to how these results should be interpreted—such as what constitutes high or low levels of trauma? The aim of this study was to investigate the occurrence of trauma in a population of modern Greeks living in Crete, as well as South African (SA) whites and blacks in the Pretoria Bone and Raymond Dart collections. The sample comprised mostly of older individuals (n = 90–100 within a sex‐population group). Each skeleton was studied for healed trauma. For the vertebrae, only spondylolysis was assessed. In the Greek sample, it was found that 42% of the males and 46% of females had at least one fracture, with corresponding figures of 63 and 44% for SA whites and 83 and 69% for SA blacks. Radius, rib and femur fractures were most common in Greeks, with skull, radius and ribs most common in SA whites and skull, ulna and ribs in SA blacks. These prevalences of trauma are high, but the composition of the samples (mostly of lower socio‐economic origin) should be kept in mind. It may also be questioned whether these individuals reflect the society as a whole. It seems that the fractures in Greeks are mostly related to old age due to falls and accidents (radius and hip fractures), while the SA black sample reflects high prevalences of interpersonal violence (such as cranial vault and ulna fractures). The SA white sample follows a comparatively moderate pattern of trauma. These comparative figures may be useful when assessing trauma in other skeletal populations. Copyright © 2009 John Wiley & Sons, Ltd. 相似文献
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Simone Wesner 《International Journal of Cultural Policy》2013,19(4):433-448
This paper explores the historical roots of cultural values as a prerequisite for German cultural policy. With reference to current investigations of the social impact of the arts, the analysis is based within the framework of the history of ideas and focuses on three concepts: the common base of culture, nation of culture and culture as a state aim. The author argues that the transformative positive powers of culture are linked in a complex system of historically grown intellectual alliances while directing current policy thinking. As a consequence the positive impact of culture in society is strengthened over time and remains unquestioned by actors in the cultural sector. 相似文献
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《Political Theology》2013,14(5):442-462
AbstractExtending recent directions in the field and informed by a renewed reading of Aquinas, we argue for a broadened sense of the natural law that radiates to social and political life, not only in the narrow form of positive law but in the life of our institutions that necessarily presume an ordering to the common good. While increasingly under the threat of privatization or bureaucratization in individualistic cultures, institutions can and do function as sites where gifts are freely given and received, shared goods articulated and debated, and friendships formed. 相似文献
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R. J. W. Mills 《History of European Ideas》2013,39(8):1049-1079
This article examines the Scottish philosopher James Beattie's (1735–1803) controversial work of moral philosophy An Essay on the Nature and Immutability of Truth (1770), noted for its pugnacious attack on the sceptical philosophy of David Hume. Usually treated only as an ephemeral success in the early 1770s, the Essay actually had two distinct periods of enormous popularity that account for its contemporary significance in the period between 1770 and 1830. The prominence of the Essay is demonstrated by its widespread positive reception, evinced in both published and private responses, in both England and Scotland, by the high estimation in which it was held within pedagogical circles as an anti-sceptical philosophical primer, and by its continual use as a textbook in both university and dissenting academy logic and moral philosophy classes. In these senses, Beattie's Essay was arguably the most significant work of the Common Sense School of Scottish philosophy. 相似文献
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Timur Hammond 《Journal of Cultural Geography》2013,30(3):346-348
In this article, we explore the controversy surrounding the removal of four Confederate-inspired monuments in New Orleans through the narratives of key figures and organizations. We show how pro- and anti-monument supporters employed particular tactics that informed strategies on a continuum, from indirect to direct, to deny and to address white supremacy in the landscape and beyond. These strategies differed in their degree of deference to whiteness, deference that reveals how white fragility is interwoven into the politics of social justice and equity in the memorial landscape. 相似文献
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JOHN ROSE 《The Canadian geographer》2001,45(4):474-493
This article examines the responses of established residents to contemporary physical and social changes in Richmond, British Columbia, a Vancouver suburb that has received a considerable number of ethnic-Chinese immigrants over the past decade. In the metropolitan Vancouver context, recent considerations of immigrant reception at the neighbourhood level have focused on the critical reactions of 'white', European-origin residents in upper-middle class areas to local immigrant settlement and housing stock transformations. These studies have given rise to conflicting interpretations of the relationship between immigration and neighbourhood landscape change, the motivations behind resident protest and, in particular, the definition of their responses as racist. Drawing from extended interviews with fifty-four long-term Richmond residents, I attempt to provide a broader account of immigrant reception as a supplement to works that have revolved around housing issues and 'white' resistance. I also critique the way that the term racism has been used to describe resident reactions to immigration-related changes, calling for researchers to be more reflexive and explicit in their application of the concept. 相似文献
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9·11以后,美日关系和美欧关系的发展呈现出截然不同的两种态势:美欧之间争吵不休,美日之间紧密的合作;美欧分歧使同盟关系面临“生存危机”,而美日立场的一致使同盟步入了“最好的时期”。如何看待这样的变化呢?本文通过对美日关系的历史考察和与美欧关系的比较,揭示出了日本政策与对策的某种模式化的行为方式和价值取向,以此为基础对未来的美日同盟关系进行了分析和展望。 相似文献
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通过比较19世纪末白人女性与黑人女性的生活状况,我们能够得出结论白人女性是那个时代的主流,而黑人女性是一群无声的群体。 相似文献