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81.
This paper examines how political ecology themes of tropical conservation and social justice become representational practices underpinning 'alternative' consumption in the North. The notion of commodity culture is adopted to understand the ambiguous rationalities and ethical assumptions of two sets of consumption practices. The first case considers Edenic myth-making used to assimilate concerns over tropical deforestation in the South to consumption-intensive if conservation-minded lifestyles in the North. The second case looks at fair trade and how concern about social injustice and unfair labour practices in the South is harnessed to solidarity-seeking consumption constitutive of 'radical' lifestyles. The paper suggests these contrasting commodity cultures broadly conform to divergent positions in red–green debates. It argues that both are weakened as a form of social and political 'caring at a distance' due to an uncritical acceptance of consumption as the primary basis of action.  相似文献   
82.
钟放 《日本学论坛》2004,3(3):55-59
稻盛和夫的哲学立足于企业经营,但又不局限于此。他的哲学还涉及到环境保护、技术开发、发达国家与发展中国家的关系等。稻盛和夫的共生循环思想回答了企业发展与环境保护的关系问题。这一思想付诸实践,就形成了京瓷公司的环保战略和日本的循环经济。  相似文献   
83.
David Featherstone 《对极》2023,55(5):1411-1432
This paper explores the relations between maritime labour, the circulation of struggles between different sites, and constructions of transnational subaltern agency. It does this through engaging with the interconnected strikes of Indian merchant seafarers in ports and ships across the British Empire in the Autumn of 1939. These strikes broke out after the outbreak of the Second World War and were in part mobilised against the racialised inequalities which structured maritime labour. The paper foregrounds the relations between practices of blockading ships in ports through refusing to crew them and the circulation of the strikes between ships. I argue that this combination of spatial tactics shaped transnational forms of networked subaltern agency (Balachandran 2012, Globalizing Labour? Indian Seafarers and World Shipping, c. 1870−1945). To engage with the dynamics of subaltern agency through the strikes the paper explores the relations between trajectories of organising, the circulation of demands, and the formation of solidarities.  相似文献   
84.
乡村旅游是实现新时代乡村振兴的重要突破口,国内大循环经济格局的新背景为我国乡村旅游提出了新挑战。本文立足国内大循环经济格局新背景,分析了其与我国乡村旅游发展的有机联系;从内循环带来的新市场格局、新资源模式和新发展需求出发,阐明了乡村旅游适配的必要性,梳理了内循环格局下乡村旅游和乡村振兴的逻辑关系,阐释了国内经济大循环与乡村旅游的适配性内涵;提出了乡村旅游适配性的研究框架,重点阐释了四个层级的研究问题,指出了具有潜力的理论创新,包括国内大循环驱动的乡村旅游适配的理论基础分析、乡村旅游适配性要素及其组合路径探索、国内大循环背景下乡村旅游供需结构变动、适配层级分析,以及国内大循环驱动的乡村旅游适配路径与模型构建。最终,研究指出了乡村旅游适配大循环的新领域,包括文旅融合的数字化发展、自然与人文的生态可持续发展、城乡与主客的协同创新发展、基于资源挖掘与品牌创造的差异化发展。  相似文献   
85.
Drawing on the Marxian theory of ground rent, this paper develops an analysis of “global commodity chains” (GCCs) with agrarian roots. There is an acknowledgement that the concentrated downstream governance of primary commodity‐based GCCs has created a set of “asymmetrical” power relations which blocks the transmission of value upstream towards small producers. This paper argues that this research under‐specifies what is meant by value and rent, and in doing so marginalises the analysis of value production before its journey through inter‐firm relations. We demonstrate the importance of theorising the value constitution of commodities produced on the land and the forces that contest the payment of ground rent and thereby shape the geography of GCCs. Based on empirical research conducted around Ecuador's “post‐neoliberal” cocoa re‐activation plan, we identify the class politics and production mechanisms through which value and rent escapes the hands of a stratified network of small owner producers.  相似文献   
86.
Matanzas’s Ediciones Vigía and Holguin’s Ediciones Cuadernos Papiro construct an arc from the revolutionary 1960s and its investment in collective and communal goods, to the increasingly privatized 1990s and 2000s through their materials and procedures, as well as through their engagement with the figure of the archive. I contend that the books printed by Ediciones Vigía and Ediciones Cuadernos Papiro are both artists’ books – that is, books that are art unto themselves – and books as ‘archives’. Here, I understand the ‘book’ as ‘archive’ in a similar fashion as art historian Hal Foster interprets ‘archival art’: that is, art, in this case book art, that ‘draws on informal archives but produces them as well’ in an effort ‘to make historical information, often lost or displaced, physically present’. The hand-made books of Ediciones Vigía and Ediciones Cuadernos Papiro project a new figure of the reader and occupy social spaces that are radically different from their predecessors. Where Cuban institutional archives have left incomplete territories of the Revolutionary-era and pre-Revolutionary book, the 1990s and 2000s ‘archival book’ incarnated in Ediciones Vigía and Cuadernos Papiro has come to occupy these voids in a compensatory fashion as an ‘archival’ product.  相似文献   
87.
88.
本文引入 Sack 的道德地理相关理论,从商品链中生产与消费节点的地方—道德维度,考察 Kpop 偶像商品链中生产与消费节点间的互动机制。研究表明:①新自由主义理念构建下的地理要素促进了K-pop偶像产业的高效运转,但阻碍了 K-pop练习生的差异化与多元化发展,因此具有消极的内在地理特征。②媒介营造了 K-pop 偶像后现代性的消费场景,满足了消费者对于空间情境、寻求认同以及创造意义的需求,但其对生产地事实的掩盖使得消费空间丧失了地方真实性与复杂性,呈现单一、割裂的内在地理特征。③K-pop偶像的生产与消费景观作为积极的工具道德地理景观促进了商品链的高效运作与循环,但其生产与消费互动具有消极的内在地理特征,不利于人们对客观世界的感知。  相似文献   
89.
李葶 《攀登》2008,27(6):81-84
现代物流业作为一种先进的组织方式和管理技术,是物流业的发展方向,国内外将其视为“降低成本的最后边界”及企业的“第三利润源泉”。从青海实际情况来看,生产企业原材料供应与产成品销售“两头在外”,应更加注重现代物流业发展。本文针对青海物流业发展中存在的问题,提出了相应对策。  相似文献   
90.
ABSTRACT

Following the adoption of a socialist market economy in 1978, the Chinese city has accommodated radical changes in its urban industrial landscapes. In contrast with the large-scale reuse of industrial landscapes in the eastern Chinese cities, inland China has been witnessing the rapid disappearance of industrial heritage. The disparity of heritage conservation outcomes across urban China raises questions about why some leading cities conserve their heritage better or more readily than others, and why the same planning ideas, policies, and practice borrowed from elsewhere cannot be easily transferred or copied in the western cities. This paper applies the relational and territorial approach developed in the literature of urban policy transfer and mobilities to heritage studies. By conducting a case study in Chongqing, this paper examines how industrial heritage reuse has travelled as a global concept with its Chinese precedents to Chongqing, and why the idea has been diluted in the local context. The Chongqing case reveals that the heritage idea has travelled globally and nationally from eastern China and has mutated in respond to local circumstances. It is thus argued that the consequence of industrial heritage reuse can best be understood through a combined approach of relationality and territoriality.  相似文献   
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