The Thomas Souls Ministry – Onto‐praxis,Dividualism, and Charismatic Catholicism at Lake Chambri,Papua New Guinea

The Thomas Souls Ministry is a prayer group founded by Catholics from the middle Sepik. It is led by a spirit of the dead called Thomas who takes possession of a Nyaura (West Iatmul) woman to preach, prophesy, counsel, and heal. While a prominent debate within the Anthropology of Christianity argues for radical change and rupture with the pre‐Christian self and society, I suggest that continuity within change is found in the way my interlocutors have made Christianity their own. I argue that the local concept of the person defined by aspects of dividualism and reflecting ontological premises of people's lifeworld has strongly influenced the way Christianity was appropriated. In current religious practices people put these premises into action and reinforce them in intersubjective encounters with the divine other. Analysing people's ‘onto‐praxis’, I argue that the Thomas Souls Ministry can be understood as part of a re‐empowerment process that re‐appropriates local meanings, spirits, and practices despite, and in fact against, the influence of the Catholic mission proselytizing in the region.     

制度变迁与中国城市的发展及空间结构的历史演变

我国的城市发展水平同经济发展水平的偏离,说明对城市发展及其空间结构演变分析不能仅局限在物质经济领域,需要我们寻求影响城市发展及其空间结构变化的新因素一制度因素,把制度作为影响城市发展及其空间结构的一个主要的变量,来对此加以解释。为此,本首先构建了“制度变迁一城市发展变化”的理论框架,然后用该理论从宏观和微观两个方面来检验1949-1998年间制度变迁对城市发展及其空间结构的影响。与西方国家的以市场经济为主要动力驱动型的城市发展模式不同,中国城市的发展及其空间结构的演变在很大程度上是制度变迁而诱致的结果。但不同的制度对城市数量增长、组织体系及空间布局和对城市空间结构演变的作用力度又不尽相同。改革开放后,由于制度变迁带来的激励作用,中国城市获得了快速发展,城市空间结构快速变化。但与此同时,中国城市化的发展水平与相同发展条件下的世界城市化水平的差距却在拉大。而且随着市场经济体制的逐步完善,影响城市增长及空间结构的演变力量的因素越来越趋于分散化,制度变迁对城市发展所带来的激励作用正在弱化。为适应新世纪我国城市发展的战略目标,需要进行体制创新,为中国城市的发展及其空间结构的演变提供新的制度支持。     

自然与城市历史的缠绕 ——草海之城堪萨斯城的变迁

堪萨斯城崛起于密苏里河与堪萨斯河的交汇处,是一个依赖大平原的农牧业所建立的美国中西部都市。铁路助力资本打破了自然的种种限制,令大平原转化为堪萨斯城的腹地。虽然征服自然以实现城市经济的永续增长,一直是堪萨斯城,乃至整个资本主义制度与经济文化的野心,但是成为腹地并不意味着自然完全受到资本与技术力量的操纵,更不意味着自然的消失。作为一种自发的、独立的力量,自然以其丰饶奠定城市发展的基础,也以其极限挑战着城市发展的野心和规划。在堪萨斯城的故事中,1930年代的尘暴与1951年的洪水以灾难的形式迫使这个城市去适应新的生态现实。     

Isotopic evidence of dietary variability in subadults at the Usu-moshiri site of the Epi-Jomon culture,Japan

This study reconstructs adult and subadult diets of a hunter-gatherer population of the Epi-Jomon culture (approximately 2300–1700 years BP) in Japan, using the stable isotopic analysis of carbon and nitrogen. The results suggest that the Usu-moshiri adults were highly dependent on marine resources such as seals for their dietary protein intake and that no significant dietary differences existed between the sexes. Among subadults we found two types of diet on the basis of different isotopic signatures. One group consisted of individuals with δ¹³C values below than those of the adult female mean minus two standard deviations and δ¹⁵N values lower than those of subadults in the other groups. These low-δ¹³C subadults indicated relatively less enriched δ¹⁵N values by 3.5 years of age at the latest. They probably consumed more ¹³C-depleted foods during weaning than in the ordinary adult diet. In the other high-δ¹³C group, their enriched δ¹⁵N values start to decline by four years of age and fall within the two-standard-deviations range of the total adult mean around five to six years of age. Isotopic values of children in this high-δ¹³C group suggest that they would have been fed ordinary adult diets during weaning. Perinates could also be divided into two groups on the basis of the similar patterns in their carbon and nitrogen isotope ratios. Our results indicate variabilities in the diets of subadults, and similar variabilities were also seen in ethnographic studies of the Ainu populations.     

New models of North West European Holocene palaeogeography and inundation

This paper presents new 500 year interval palaeogeographic models for Britain, Ireland and the North West French coast from 11000 cal. BP to present. These models are used to calculate the varying rates of inundation for different geographical zones over the study period. This allows for consideration of the differential impact that Holocene sea-level rise had across space and time, and on past societies. In turn, consideration of the limitations of the models helps to foreground profitable areas for future research.     

五帝时代(距今6-4千年)中国的气候

历史学研究表明,古代文献如《史记》记载的五帝:黄帝、颛顼、帝喾、唐尧、虞舜,可能应该视为一个时代,而不局限于五个人。获得较多支持的观点是:这个时代约在6-4kaBP,而且也不限于华夏集团,至少还包括东夷集团、苗蛮集团等。因此,从地望上讲,也不限于中原地区,还包括东部沿海及长江中游。考古学研究表明,6-4kaBP正是新石器时代晚期,后期可称为铜石并用时代。从考古文化来看,中原地区为仰韶文化中、晚期到龙山文化。东部地区为大汶口文化及(山东)龙山文化。其中在3500BC是仰韶文化中、晚期的交界,以及大汶口文化早、中期的交界。环境考古研究表明,6-4kaBP是一个由湿润气候向干旱气候转变的过渡时期。特别6.0-5.6kaBP有湿润气候的证据。4kaBP前后则明显进入晚全新世的干旱期,在此期间还包括5.5kaBP和4.2-4.0kaBP两次气候突变。现代气候资料及模拟研究表明,由早、中全新世的湿润气候向晚全新世的干旱气候转变的主要原因为岁差变化。但是,5.5kaBP及4.2-4.0kaBP的两次冷干气候突变,则可能与热盐环流的突然减弱有关,而热盐环流减弱可能是太阳活动减弱的结果。     

试析中法战争中李鸿章态度转变始末

文章论述了中法战争前后战事主要参与者李鸿章对于战争态度的转变过程。从主观和客观两个方面分析了李鸿章“和战不决”的影响因素。笔者认为,李鸿章在中法战争中只是一个参与者,他的很多决策是直接受制于清政府中枢机构或者受到他们极大的影响,战争过程中所表现的犹豫和举棋不定是清政府和战态度以及战争形势变化的综合结果。     

论气候变迁与中原文明中心地位的形成

新石器时代晚期到夏商时期是中国古代文明形成的关键时期,大体经历了由无中心向以中原为中心转变的"多源一统"过程.究其原因当有多种,气候变化是其中的一个重要方面.由于各地区的地理、环境和气候特点的不同,它们对气候变化的反应也不尽相同.干旱和半干旱地区在气候暖湿的时期发展较快,而湿润地区则在气候冷干的时期适宜发展.位于干旱地区的文明在长期冷干的气候条件下衰落了,位于湿润地区的文明在极端暖湿的气候时期中断了,唯有中原地区位于半干旱半湿润地区,适应极端气候的能力较强,不仅在暖湿时期发展较快,而且在冷干时期仍能持续发展,最终成为全国文明的中心.     

文化冲突与跨国迁移群体的适应策略——以南非中国新移民群体为例

论文运用田野调查的方法,选择南非的中国新移民作为研究对象,介绍了20世纪90年代以来南非中国新移民群体的概况,阐释了中国新移民在南非遭遇的文化冲突以及他们的适应策略。研究发现,中国新移民在基本价值、家庭观念、消费观念等方面与南非人有明显的冲突,新移民群体对＂南非文化＂持一种＂保持距离＂的态度。具体体现在居住区域、社会交往和通婚等方面。同时,同质性强的中国新移民身处介于同质与异质之间的社会空间,对南非文化仍有明显的隔阂。     

Advancing culture’s role in sustainable development: social change through cultural policy

ABSTRACT

This paper examines the potential for cultural policy to shape sustainable development in the context of expectations arising from research and policy work on development. We use, as the basis of a critique, the categorisation of the relationship between culture and sustainable development proposed by a major study funded by the European Union, being emblematical of how researchers and policymakers understand this relationship. The critique highlights a need for multiscalar social change, towards revaluing relations with the natural world, and reforming social relations between producers and consumers. This paper locates cultural policy as an arm of governance, with the capacity to lead social change across several interdependent pathways (revaluing technological change; fostering an aesthetic appreciation and environmental ethical consciousness; and pro-social behaviour) alongside the development of more sophisticated governance frameworks. The paper further proposes that through (re)education, cultural policy can and should play a more active role in shaping social change.