The Netherlands in the constellation of the eighteenth-century Western revolutions

In the constellation of the eighteenth-century revolutions, the French events have always occupied a dominant position. Consequently the other European upheavals have been considered as being provoked or strongly influenced by France. Yet, the Dutch revolutions in the 1780s and 1790s provide some important nuances to this interpretation. Before the French took over the Bastille, there was already a Dutch revolution with devoted Patriots, speaking about rights of man and constitutions. The Patriots had to flee abroad in 1787. In 1795, thanks to the French Army, they were able to return to their drawing boards, eager to think anew their government and society. This paper investigates how they did it and whether the American and French precedents were so influential after all in the construction of the Batavian Republic.     

政治体制改革的动力机制探析

政治体制改革的核心问题依然是解决动力问题,动力机制是政治体制改革的生命之所在。经济体制改革的深入推进及经济的高速发展是政治体制改革的物质推动力;公民社会的发育是政治体制改革的本源推动力;借鉴人类政治文明是政治体制改革的外在推动力;基层民主实践是政治体制改革的直接推动力;迅速普及的互联网是政治体制改革的技术推动力;政治体制改革的制度化是政治体制改革的长效推动力。     

一个时代性、历史性重大课题的百年求解——辛亥革命100周年祭

辛亥革命以来的100年,是对＂民族、民权、民生＂这个时代性、历史性重大课题求解的100年。孙中山、毛泽东、邓小平是3位站在时代前列的伟大人物,他们的理论与实践,分别为求解这个课题做出了伟大的历史性贡献。今天,我们要在百年求解的基础上,沿着中国特色社会主义道路继续求解,并做出无愧于前人的解答。     

The York 113: osteological analysis of 10 mass graves from Fishergate,York

Abstract

Routine developer-led excavation of land at the site of the Barbican Leisure Centre in York, UK resulted in the discovery of 10 post-medieval mass graves located in and around the foundations of a partially-ruined medieval church. These graves contained a total of 113 skeletons. The skeletal assemblage was notable for the absence of children and infants, comprising only adult and adolescent individuals, with significant male bias. Individuals were slightly shorter than average for the period. Rates of ante-mortem trauma were low, peri-mortem trauma and specific infectious disease were absent, and generally the assemblage exhibited higher than expected prevalence of pathological conditions that may be indicative of increased physical stress. The combined osteological and historical evidence suggests that these graves may represent Parliamentarian casualties of epidemic disease pertaining to the 1644 Siege of York.     

Saddam Hussein,Islam, and Just War Theory: The Case for a Pre-emptive Strike

Abstract

America and its allies face a world that has become more and more dangerous with its weapons of mass destruction and a shadowy world of terrorists more than willing to use them. The wisdom of the past does not have the prescience or universal insight to deal with this new threat. America and its allies must change direction if they wish to respond to the challenge in an effective manner, even if it means employing policies that seemed dubious in the past. The state is called to protect its citizens in a Machiavellian world, filled with depravity and compromise. The church is called to submit to the superior wisdom of those who have the special intelligence, experience and expertise to handle the current crisis.     

Reinhold Niebuhr and Richard John Neuhaus on Religion and Democracy in the United States

Abstract

Richard John Neuhaus, like Reinhold Niebuhr before him, understood the vital civic role that religion plays in democratic society. As pastors and public intellectuals, both men were committed to public or civil forms of religion that, at their best, could inform, inspire, or chasten American political thought and action. There are crucial differences, nevertheless–between Niebhur’s and Neuhaus’s historical contexts, theological outlooks, political positions, and attitudes toward the American project–that help to explain their distinctive legacies and different receptions within the academy. However much Neuhaus admired Niebuhr, these differences suggest why Neuhaus was not the Reinhold Niebuhr of his day.     

Calvin's Legacy for Public Theology

Abstract

Many thinkers, of whom Jean-Jacques Rousseau is a prominent example, have expressed ambivalence regarding John Calvin's contribution to our understanding of a healthy civic order: while Calvin's political genius is undeniable, he and his followers are also known for intolerant attitudes and practices. Thus the image of "two Calvins" by a recent biographer of the Reformer. In this essay I lay out some relevant tensions in Calvin's political thought, while also identifying underlying themes that were later developed by his followers. Special attention is given to the ways in which the "neo-Calvinist" movement, initiated in the nineteenth century by Abraham Kuyper, both corrected and expanded upon Calvin's theology of public life. It is noted that while Kuyper's thought also influenced the Afrikaners' apartheid ideology, Reformed opponents of apartheid also appealed to elements in Kuyper's theology of public life. Although the results have been mixed, Kuyper and others did demonstrate the ways in which some basic elements of Calvin's thought can be used to address issues that are being given sustained attention today in broad-ranging explorations of what makes for a flourishing civil society characterized by a variety of "mediating structures."     

‘Personifying the coloured community’: Sonny Leon and the ambiguities of the politics of co-option and resistance in the apartheid state

Abstract

The traditional focus regarding the Angolan Civil War, 1974–1976, has been on the nature of Soviet and Cuban involvement, the American response to communist activities, and South Africa's invasion. A point often mentioned, but rarely elaborated upon in the literature, is the degree to which the United States of America (USA) encouraged South Africa to intervene in the Angolan conflict. This paper investigates the extent and nature of American collusion with South Africa in the civil war, and the degree of complicity of senior American officials. The paper argues that on balance, the evidence suggests that senior elements of the United States executive branch, covertly and informally, colluded with South Africa. South African politicians overestimated the depth and extent of American support for its intervention, and when the USA ceased its assistance, they felt betrayed by Kissinger.     

“Punching Above its Weight”. The Mafikeng Anti-Repression Forum (Maref) and the Fall of Bophuthatswana

Abstract

This article traces the history of the Mafikeng Anti-Repression Forum (Maref) that operated in the former homeland of Bophuthatswana from early 1990 to late 1994. It was the only human rights organisation in Bophuthatswana. Maref's work was in five areas. Firstly, it monitored human rights abuses as a consequence of political repression in the homeland. Secondly, it responded to these abuses by means of disseminating the facts behind them. Thirdly, it attempted to defend the interests of the victims by means of seeking legal redress and relief from suffering and deprivation. Fourthly, it agitated for political change in Bophuthatswana in accordance with the changing nature of political reform in South Africa as a whole. Lastly it collated and published the information that formed an essential component of the negotiations that led to the new dispensation in 1994. For these activities, Maref members were severely harassed. The role the organisation played generally has received little analysis or comment, and is deserving of a place in the annals of human rights activities and activists during this period of transformation and upheaval in South Africa.     

Situating banal nationalism,the culture wars,and civil religion: governing localized geographies of national identity in Indiana

Various material forms of national identity have become ubiquitous features of the post-9/11 American cultural landscape. This research specifically examines the ‘In God We Trust’ (IGWT) license plate in the state of Indiana as a material expression and territorialized form of national identity. While conceptually anchored in banal nationalism research, exploring the spatial patterns of adoption or non-adoption of IGWT license plates by Indiana residents is only possible through situating this research through the mediating lens of the culture wars and civil religion. Although the IGWT license plate project legislatively materialized through the localized spatial networks of non-state actors in the context of a new and conservative state–citizen relationship firmly anchored in the culture wars, adoption behavior is also mediated through the much broader influence of civil religion. We conduct a quantitative analysis to determine license plate spatial distribution by county, but more importantly to explore the sociodemographic dimensions of IGWT license plate adoption and non-adoption. While our results generally mirror the sociodemographic findings of social issue-based electoral geography, the imbrication of banal nationalism, the culture wars, and civil religion as materially expressed by the IGWT license plate yields an ideologically different and broader dynamic when compared to culture wars defined by national identity.