声援、动员、维权——从1930年“萧信庵案”看华侨的民族主义诉求

论文概述了萧信庵被辱事件的经过以及印尼侨胞的声援,国内侨界对“萧案”的舆论宣传和推动国民政府外交交涉;分析了“萧案”背后的华侨民族主义诉求。1930年萧信庵被辱事件,因涉及华侨权益和国家尊严而备受关注。在这一事件中,侨界群体以领导者的身份积极推动案件进展,最终使之发展成为一场规模浩大的反帝爱国运动。在此期间,不论是“萧案”的舆论发酵,还是“反荷运动”的发起,或是赴京请愿的义举,都无不透露出华侨群体以民族主义为纽带,凝聚社会各界资源,敦促国民政府践行积极外交政策,从而为印尼华侨争取政治经济利益的目的。华侨群体对“萧案”的积极介入,体现出20世纪30年代华侨民族主义具有反帝爱国和就地图存的双重性质。     

Narratives of Genetic Selfhood**

This essay considers the mid-twentieth century adoption of genetic explanations for three biological phenomena: nutritional adaptation, antibiotic resistance, and antibody production. This occurred at the same time as the hardening of the neo-Darwinian Synthesis in evolutionary theory. I argue that these concurrent changes reflect an ascendant narrative of genetic selfhood, which prioritized random hereditary variation and selection through competition, and marginalized physiological or environmental adaptation. This narrative was further reinforced by the Central Dogma of molecular biology and fit well with liberal political thought, with its focus on the autonomous individual. However, bringing biological findings into line with this narrative required modifying the notion of the gene to account for various kinds of non-Mendelian inheritance. Hans-Jörg Rheinberger's reflections on narrative and experiment are valuable in thinking about the friction between the postwar ideal of genetic selfhood and actual observations of how organisms adapt in response to the environment.     

Postsecularity,Political Resistance,and Protest in the Occupy Movement

This paper examines and critically interprets the interrelations between religion and the Occupy movements of 2011. It presents three main arguments. First, through an examination of the Occupy Movement in the UK and USA—and in particular of the two most prominent Occupy camps (Wall Street and London Stock Exchange)—the paper traces the emergence of postsecularity evidenced in the rapprochement of religious and secular actors, discourses, and practices in the event‐spaces of Occupy. Second, it examines the specific set of challenges that Occupy has posed to the Christian church in the UK and USA, arguing that religious participation in the camps served at least in part to identify wider areas of religious faith that are themselves in need of redemption. Third, the paper considers the challenges posed by religious groups to Occupy, not least in the emphasis on postmaterial values in pathways to resistance against contemporary capitalism.     

Hope,Cynicism, and Complicity: Worldly Resistance in Reinhold Niebuhr's Criticism of Karl Barth

This paper seeks to investigate the relationship between hope, cynicism, and despair in the stakes of a well-known dispute between Karl Barth and Reinhold Niebuhr. Niebuhr accuses Barth, and those who adopt Barth's central doctrinal and political positions, of quietism: in the name of religious perfectionism, such Barthians are not disposed toward incremental but necessary social reforms. For Niebuhr, this is a sure sign of “Barthian pessimism,” the despair that results from a conscience oversensitive to the absolute demands of God's righteousness. This paper seeks to show that a certain form of Barthian political theology is defensible as an ethical disposition since it need not fall victim to the helpless despair that Niebuhr fears, and simultaneously that a defensible account of what I call “total complicity” reflects the self-awareness and self-criticism that often become deformed into cynical despair and reshapes them toward repentant engagement with the world.     

The Semantics of Corruption: Political Science Perspectives on Imperial and Post-Imperial Methods of State-Building

Although imperial historians concentrate on regions and periods with abundant documentation, it is worth considering how another discipline copes with the political fate of post-colonial societies whose records are not so easily accessible. The nine works reviewed below cover problems of misgovernment in new states in several regions. This article concentrates on their methods and conclusions for states in sub-Saharan Africa and more especially West Africa. Authors and editors have made considerable use of patron-client (or clientelistic) explanations in their interpretations of the aims and performance of African leaders under post-independence constitutions. Techniques of patronage have a long history; colonial rulers applied them to find useful intermediaries between administrators and African ethnic groups; and there is ample evidence for their existence in the politics of new states under the label of ‘corruption’.

Despite accepted definitions of patronage, the terminology of clientelism contains ambiguities when employed to denote historical cases in a large number of cultural contexts with poor economic management and dictatorial governance. The collective conclusion of the books reviewed charges African civil and military leaders with corruption in appropriation of public resources for private gains. All the authors comment on that generic term; one of them supplies a detailed analysis of its ramifications. Most have drawn, too, on imperial works and records as background to their explanation for the policies of civil and military leaders in independent states in coping with debt management, risk of territorial fragmentation, use of parastatals and misuse of resources. It is concluded here, however, that input from the late colonial period has been misunderstood; second, that anthropologists’ knowledge of the institution of chieftainship, its survival or disappearance, throws light on the ‘indeterminacy’ of leadership succession in Africa, unless overcome by the mechanisms of constitutional elections; and, third, that political science has not investigated the reasons for the lack of competent judicial and civil service institutions to safeguard the working of Africa's constitutions.     

Skeletal trauma in the burials from the royal church of St. Mary in medieval Oslo

The considerable collection of skeletal remains from the royal Church of St. Mary (c.1050–1540 AD) in Oslo constitutes part of The Schreiner Collection at the Department of Anatomy, University of Oslo. The remains reveal a high incidence of skeletal trauma, especially injuries caused by sharp‐edged weapons and extensive violence. Evidence of sharp force trauma was primarily observed on the crania. There were a surprisingly few injuries on postcranial skeletal elements. The injuries were mostly observed on middle‐aged and older men, but also on women and subadults. Some of these injuries may be linked to the civil wars in Norway during the 12th and 13th centuries. In most cases, the trauma distribution pattern suggests standardized fighting techniques. Copyright © 2010 John Wiley & Sons, Ltd.     

‘We visit the colo towns … when it is safe to go’: Indigenous Adoption of Methodist Christianity in the Wainibuka and Wainimala Valleys,Fiji, in the 1870s

ABSTRACT

The Methodist mission in Fiji was from its inception maritime in nature and was slow to move into the interior of the largest island, Viti Levu. In the 1870s, only two European missionaries ministered to most of Viti Levu, leaving the greater part of evangelism and teaching in the hands of Fijian native ministers (talatala itaukei) and particularly teachers (vakavuvuli). Using evidence from mission and secular travellers in the eastern highland areas of the Wainimala and Wainibuka valleys, this paper suggests that the measles epidemic of 1875, while horrific in its direct effects, did not lead to widespread rejection of Christianity in the valleys of eastern Colo. Rather, Methodism progressed slowly, developing in ways that maintained Fijian priorities and customary practices, and the forms of education and fundraising adopted included Indigenous modes of learning and exchange.     

抗战时期通敌行为动机——以浙江省为例

抗战爆发后,传统的社会心理因素与国家政权的压力阻碍了部分民众抗敌意识的形成,抗敌意识薄弱是通敌行为的重要前因。通敌行为包含着主动与被动的复杂动机:主动方面包括借机恢复地位、伺机为非作歹、出面"保护"地方、"曲线救国"任务、经济利益驱使、人际关系与情感因素等;被动方面有现实生活压力、无知与盲目、日伪强权压迫、时间因素等。总体而言,大多数民众终究还是回到对现实生活的诉求,将个人生存放在首要位置。     

Free Health Clinics,Resistance and the Entanglement of Christianity and Commodified Health Care Delivery

Abstract: Free clinics are an important part of the US health care safety net and their numbers are rising. This article offers a critical analysis of the politics of free health clinics in Milwaukee, Wisconsin. It uses the geographies of resistance literature to assess free clinics as a response to the neoliberalization of health care delivery. It underlines the multiple political spaces free clinics occupy as a result of the entanglements of a diverse range of identities and practices within the clinic space. In Milwaukee, the primary entanglement occurs between the progressive Christian identity inspiring the practices of the free clinic's volunteers and the commodified identity of the corporate non‐profit health care systems that dominate health care delivery in the city. This research suggests that understanding the transition from oppositional identities, such as progressive Christianity, to resistance is an important next step in constructing more robust responses to neoliberal capitalism and other exploitive social relations.     

Red Toryism and the Case of the Lost Revolution

Abstract

This article explores the theological commitments of Red Toryism through an engagement with the work of Phillip Blond and John Milbank. Investigating the notion of the common good in Red Toryism from ecclesiological and ecological perspectives, and making a comparison with the "long revolution" proposed by Raymond Williams, I argue that Red Toryism misses the theological potential of the long revolution. Losing this revolution presses theology without warrant towards an unnecessarily conservative construal of civil society.