Historical geography and early Canada: a life and an interpretation

The first section of this two‐part paper describes my historical geographical career, particularly the topics and issues I have pursued and the changing intellectual environment in which they have been situated. The second section offers a summary interpretation of the emerging human geography of early‐modern Canada followed by some reflections on its contemporary implications. This interpretation stresses the extent to which boundaries and discontinuities marked early Canada, and contrasts a pinched Canadian experience with the land with a far more expansive American one. It shows how deeply difference was constructed and ingrained in the Canadian past, and suggests some challenges and opportunities that follow from this inheritance.     

Towards a Political Economy of Social Infrastructure: Contesting “Anti-Social Infrastructures” in London

In this paper, we develop a situated and intersectional urban political economy approach to social infrastructure. This approach contrasts with a growing body of liberal urban geography, which offers an optimistic account of how shared spaces afford encounter and social connection. We present four arguments about why such outcomes cannot be assumed, which are informed by a case of contested redevelopment in the London borough of Haringey. First, social infrastructures express power relations, enacting distinct visions of “the social”, that are at times premised on the denigration of other forms of collective life as anti-social. Second, elite social infrastructures are increasingly central to speculative urban development, serving to procure consent for, and valorise, investment. Third, other social infrastructures are essential networks of social reproduction and survival, especially for diverse working-class communities: demolition and displacement mean infrastructural disruption. Finally, unequal political economies of social infrastructure are a realm of structural antagonism over urban citizenship (un)making.     

National subjects and subversive subjectivity: Deportation and the paradox of the anarchist citizen in the era of the First Red Scare

According to the Westphalian system of international law, all people are meant to be citizens or subjects of territorially bounded and sovereign nation-states, which in turn guarantee certain rights to, and impose certain duties upon, their members. Anarchism, by contrast, is predicated upon a rejection of the legitimacy of state sovereignty, and a refutation of the justness and practicability of representative government. Anarchists took individual and collective “self-determination” to their logical extremes—and in the process confounded state legal regimes and bureaucracies that understood national belonging and individual rights only in terms of citizenship. From the perspective of the United States, alien anarchists “belonged” back in their countries of origin, but from those European states' perspective, anarchists had no place in their national communities. This article examines how both radicals and governments in the era of America's “First Red Scare” engaged with the rules governing the interstate system. As individual radicals, government functionaries, and international diplomats wrestled to define where anarchists belonged in the international order of nation-states, the solutions they found simultaneously reinforced the boundaries of the Westphalian system and revealed contradictions and fissures within it.     

The Ordinary City

As debates on globalization have progressed from an earlier phase in which commentators saw the intensification of world-scale flows and processes as the negation of local identities and autonomies, the city has been 'rediscovered' as the powerhouse of the globalized economy. Against the view that questions, for example, the continued specificity of the urban in an era increasingly mediated by locationally liberating, advanced telecommunications and rapid transport networks, some strands of urban research assert that cities are becoming more important as the key creative, control and cultural centres within globalizing economic, cultural and social dynamics. Building on these strands, this paper evaluates the assets that cities and metropolitan regions provide in an era of globalization. It attempts to develop an alternative perspective on the city based on the idea that contemporary urban life is founded on the heterogeneity of economic, social, cultural and institutional assets, and concludes by using this perspective to develop implications for urban policy and the quest for social and territorial justice.     

Excluded citizens? Participatory research with young people from a ‘failing’ school community

This paper examines a participatory community research project with young people from the ‘wrong side of the tracks’ in a provincial New Zealand town. This school-based project aimed to celebrate the expertise and insights of these young citizens by profiling their digital stories to their community. However, the failure to achieve this goal compelled the researcher to confront the ‘presentist’ assumptions underpinning this project. A re-analysis of the lingering impact of historic processes and practices of exclusion in this divided town drew attention to the temporal, spatial and relational nature of citizenship. The paper proposes that deeper recognition be given to the ‘webs of social relations’ (Arendt, Hannah. 1968. Between Past and Future: Eight Excercises in Political Thought. New York: Viking Press) that citizenship acts are constituted within, alongside the lingering impact of historical legacies of socio-spatial exclusion. Recognising these aspects will enrich our understandings of citizenship as well as enhance the transformative potential of participatory community research.     

Contesting Neoliberal Urbanism in Glasgow's Community Gardens: The Practice of DIY Citizenship

In this journal, it has been suggested that citizens practising community gardening “can become complicit in the construction of neoliberal hegemony”. Such hegemony is maintained, it is argued, through the day‐to‐day work of neoliberal citizen‐subjects, which “alleviates the state from service provision”. In this paper we acknowledge that community gardens are vulnerable to neoliberal cooptation. But, even where neoliberal practices are evidenced, such practices do not define or foreclose other socio‐political subjectivities at work in the gardens. We contend that community gardens in Glasgow cultivate collective practices that offer us a glimpse of what a progressively transformative polity can achieve. Enabled by an interlocking process of community and spatial production, this form of citizen participation encourages us to reconsider our relationships with one another, our environment and what constitutes effective political practice. Inspired by a range of writings on citizenship formation we term this “Do‐It‐Yourself” (DIY) Citizenship.     

American Red Cross posters and the cultural politics of motherhood in World War I

Scholars have long held that World War I markedly impacted women's participation in the public sphere as questions of appropriate wartime participation for women arose. Posters were an important tool for communicating notions of feminine citizenship and patriotism during the US involvement in the war. In this article, I explore the influence of the US involvement in World War I on social constructions of white femininity and citizenship through their portrayal in American Red Cross posters produced between 1914 and 1919. These posters offer a distinct visual documentation of the cultural shift in the portrayal of, and the insistence on, white women's – particularly nurses’ – responsibilities during wartime. I argue that the sentiments and language of the newly splintered women's movements were co-opted into the service of the war and were further emboldened with religious sentiments. American Red Cross posters called upon women to enact their presumed innate nurturing tendencies, and by extension, their feminine citizenship, at both the home and warfronts. In this way, the labor of the private sphere was drawn into the service of the war but without fully admitting women into the public sphere.     

Death-squads contemplating queers as citizens: what Colombian paramilitaries are saying

Colombian right-wing paramilitary forces aligned with the state and leftist guerrilla groups are associated with homophobic and transphobic attacks. However, the most extreme accounts of violence are attributed to the former group. Sexual and gender minorities are victimized in the ongoing internal conflict in which armed actors use attacks as a form of communicative violence meant to discipline the civilian population. At the same time, Colombian lesbian, gay, bisexual and transgender (LGBT) communities are making significant advances in gaining recognition of their human rights. This article explores the space where the advance of LGBT rights confounds reactionary homophobic beliefs of illegal right-wing armed groups. I consider how concepts such as ‘nation’ and ‘citizen’ shape the discourse of paramilitary forces in their account of their group's homophobic violence. Special attention is paid to the logic provided by two informants, former paramilitary members themselves, regarding the conditions under which right-wing paramilitary groups would be obliged to recognize the rights of sexual and gender minorities as citizens. The article concludes with a discussion of how the development of a sexual citizenship discourse, in place, may serve to disrupt extreme violence against sexual and gender minorities in the context of militarization and armed conflict.     

Fostering Global Citizenship – tree planting as a connective practice

Education for Global Citizenship is about living as though the future mattered. This evaluates learner reactions to a tree-planting exercise that invites reflection upon hopes for the world, personal responsibilities and acting locally while thinking globally. Participant hopes concerned: environmental sustainability, peace on earth, then the welfare of future generations and personal wellbeing. Global citizenship concerns included sustainability, social justice, interdependencies and personal responsibilities. Some participants envisaged exercise outcomes to be mainly practical, others personal, such as reflection on lifestyle choices. Off-campus sessions generated higher grades, more concern for giving back to/defining a role in nature and volunteering.     

Republican citizenship in the post-Civil War South and French Algeria 1865–1900

This essay compares the American South and French Algeria from 1865 to roughly 1900. Their similarities and connections reveal the paradox of republicanism in an era of growing nation-state power. The Civil War’s outcome, particularly slavery’s abolition, inspired American and French liberals alike. But after bold initiatives to establish full citizenship for people of color in the 1860s, provincial, white rule was established in both territorial areas. Fears of socialism provoked by the Paris Commune figured in this pivot. The essay shows us transnational aspects of race-based, contingent citizenship in the post-slavery era of these two republican empires.