‘Martinique is ours,not theirs!’: framing conflicting identities during the 2009 protests

This article undertakes a close analysis of the general strike that occurred in the French department of Martinique in 2009, which brought most economic activities on the island to a standstill for 38 days. The movement was a privileged site for observing how the integration of Martinique into the French nation state was thwarted by the politics of departmentalisation. The protests created a liminal space that allowed protesters to contest the resilience of colonial discourses and to voice alternative identity narratives. This open space was an integrative space, and the ultimate rhetorical bond that unified the protesters in the performance of communitas. The discussion of this historical event presents an alternative reading to theoretical debates about the multifaceted relationships between nationalism and collective memories in postcolonial settings in general, and on the impacts of social movements in the reconstruction of national identities in particular.     

Children’s participation: moving from the performative to the social

The body of work on children’s participation has been valuable in asserting its importance. Nonetheless, participation is a contested concept and key challenges arise relating to its emphasis on age and voice, its focus on socialising the participative responsible citizen, and its failure to sufficiently recognise the range of participatory activities of children in their everyday lives. This article presents findings of a study on children’s experiences of participation in their homes, schools, and communities including the importance of the relational context, how everyday interactions rather than ‘performative’ formal structures for participation are valued by children and how their participation is limited by adult processes based on notions of competence and voice. It concludes with an argument for recognising and facilitating children’s informal and social participation as well as new forms of democratic processes being developed by children to address the possibility of governance and over-responsibilisation of children.     

A Britain that everyone is proud to call home? The bedroom tax,political rhetoric and home unmaking in U.K. housing policy

This paper explores the prominence of rhetorics of home in UK politics. Through the analysis of key prime ministerial speeches, I trace the lineage of home in political rhetoric, paying particular attention to the ways in which the imaginary of the homespace has been moralised through tenure type. The paper examines the ways in which both of the country’s major political parties have utilised rhetoric that places homeliness and homemaking at the centre of citizenship construction and nation-building, whilst simultaneously introducing housing policies that contribute to class-based acts of home unmaking. The final section of the paper examines the case study of the bedroom tax as an example of the power and influence of rhetorics of home. I draw on interviews with social tenants affected by the policy to highlight some of the consequences of the moralisation of the home, and the everyday impacts of home unmaking policies. Conceptually, the paper makes a dual contribution to social and cultural geographies. Firstly, I highlight the need for a stronger dialogue between critical geographies of home and geographies of housing literature. Secondly, the paper utilises home unmaking as an integral, and yet relatively underexplored, means of extending critical geographies of home literature.     

Spaces of Governance: Gender and public sector restructuring in Canada

While the literature on economic restructuring tends to understand neoliberalism as a uniform governance ideology or economic-political reality, we suggest that it is more useful to understand neoliberalism as a loosely knit assemblage of programmatic efforts that consist of various political rationalities and practices of rule that aim to manage social conduct. The paper focuses on the various ways that these efforts are connected to complex state rescaling processes in Canada. Specifically, the first part of the paper examines the restructuring of nation-state responsibilities in social service and security provisions. It illustrates the shift toward a new citizenship regime that renders women as active agents who are responsible for solving problems in an individualized manner. The second part of the paper exemplifies how neoliberal programmatic efforts create new spaces of governance, particularly those of flexibility through non-standard work. The massive rescaling of the public sector, the decreasing demand for women's ‘traditional’ occupations, and the increasing prevalence of women in non-standard work arrangements constitute women as political-economic subjects in new ways. We analyze these processes using data drawn from in-depth interviews with personnel in the Canadian Federal Public Service. We outline some of the implications these initiatives have had on public service programmes and various public sector groups. Additionally, we provide a selection of individual accounts of public sector restructuring and gendered work by professionals and contract workers employed in the public service, and offer empirical illustrations of the contentions surrounding neoliberal restructuring initiatives.     

(Im)Mobilization and hegemony: ‘hill tribe’ subjects and the ‘Thai’ state

In the mountains of northern Thailand the constraints and restrictions placed upon ‘hill tribe’ people and their bodies are often counter-posed to a legendary past where people could move freely across borders, where refuge in the mountains represented freedom from oppressive state powers, and where highlanders could come down from the mountains and integrate. This paper explores how highland subjects have been transformed as the emergence of the Thai state has imposed concrete and regulated boundaries demarcating Thailand, and a Thai people. Building on historical narratives in which the freedoms of the past are counterpoised with the closely governed present, I present a more complex and contradictory picture of the national subjects in Thailand. I discuss the citizenship movement, in which activists have been fighting for citizenship status for highlanders through a strategy that seeks a place for highland people within hegemonic discourses of the nation-state and belonging. The citizenship movement establishes a new ‘Thai hill tribe’ subject position, formed in opposition to its constitutive outside—the ‘non-Thai hill tribe’. And as highlanders find new ways to fit with the hegemony of the nation-state, both more fixed and more mobile subject positions open up as Thai-ness and its ‘others’ are redefined.