Coordinated Strategic Voting in the 2008 Federal Election

Citizenship and Immigration Canada's new citizenship guide, Discover Canada, received significant coverage in the national media and among popular bloggers when it was released in late 2009. Among the more controversial responses were allegations that the guide served a partisan political purpose. It was “an incremental step in the rebranding of Canada into a conservative country, full of people more inclined to vote Conservative.” This paper investigates the veracity of this claim by documenting the historical evolution of Canada's citizenship guides. It finds that while Discover Canada departs notably from its immediate, Liberal-sponsored, predecessors, it is not so different from the initial documentation produced under the Liberal governments of Pierre Elliott Trudeau. To suggest that the new guide has fundamentally altered the national image is therefore a profound exaggeration.     

Commissioned Citizenship: The Evolution of Pedagogical Citizen Construction in Canada, 1947–1994

One of the most influential tools that the state wields in developing citizenship is public education. The 19 royal commissions and major reports on education completed in provinces across Canada between 1947 and 1994 offer valuable insight into what the Canadian state conceives as ideal citizenship. The following work attempts to answer two research questions: (1) When do provincial governments desire to change the direction of education (and construction of citizens)?; and (2) How do provincial governments define the ideal citizen once reform is initiated? This essay finds that through three eras of reform, the pedagogical focus on citizenship moved from the individual to the community to a diluted form with no unifying vision. The sum of these attempts at change and conceptions of ideal citizenry leads one further from an accepted meaning of the continually elusive notion of Canadian citizenship.     

Oliver O'Donovan,The Ways of Judgment

Abstract

Investigating how Christians best understand their political role on the receiving side of political authority, the essay revisits the older "citizens versus subject" debate and presents exegetical, doctrinal and historical considerations that suggest keep this tension alive instead of seeking to dissolve it on either side. The author argues that the peculiar interweaving of "citizen" and "subject" traditions characterizes the Christian attitude towards political authority from the outset. This is demonstrated by a fresh reading of Romans 13 in which the arguably "conservative" origin of Christian political thought is shown to bear clear, albeit often overlooked, marks of a genuine "citizen" ethics. Extemporising on Luther's commentary on Romans 13, the essay demonstrates how the idea of a Christian as "subject-as-citizen" is rooted in a theological refusal to compartmentalize the human existence into separate spheres of authority As "embodied soul" the Christian responds to political authority in a way that engages the human being in all its faculties, simultaneously free and bound. The essay concludes by suggesting that the crucial shift in the more recent history of political thought can be explained more readily as a shift from this theologically motivated duality towards a monochrome political voluntarism that insisted a citizen's submission to political rule could be conceived as essentially submission to one's own will.     

(Im)Mobilization and hegemony: ‘hill tribe’ subjects and the ‘Thai’ state

In the mountains of northern Thailand the constraints and restrictions placed upon ‘hill tribe’ people and their bodies are often counter-posed to a legendary past where people could move freely across borders, where refuge in the mountains represented freedom from oppressive state powers, and where highlanders could come down from the mountains and integrate. This paper explores how highland subjects have been transformed as the emergence of the Thai state has imposed concrete and regulated boundaries demarcating Thailand, and a Thai people. Building on historical narratives in which the freedoms of the past are counterpoised with the closely governed present, I present a more complex and contradictory picture of the national subjects in Thailand. I discuss the citizenship movement, in which activists have been fighting for citizenship status for highlanders through a strategy that seeks a place for highland people within hegemonic discourses of the nation-state and belonging. The citizenship movement establishes a new ‘Thai hill tribe’ subject position, formed in opposition to its constitutive outside—the ‘non-Thai hill tribe’. And as highlanders find new ways to fit with the hegemony of the nation-state, both more fixed and more mobile subject positions open up as Thai-ness and its ‘others’ are redefined.     

‘We do have space in Lausanne. We have a large cemetery’: the non-controversy of a non-existent Muslim burial ground

In the context of the administration of spaces assigned by municipalities for the burial of the dead, this article provides a critical analysis of the techniques for the governance of political collectives of citizens implemented by public authorities. More broadly, this article shows how funerary practices (i.e. the social practices surrounding death—the rituals, the legislation, etc.) can be used to develop a critical reading of the social relations that structure the social production of space. To this end, the authors use the conceptual tools provided by critical legal geography to explore the controversy surrounding the development of a ‘carré confessionnel’ (denominational area) within the Bois-de-Vaux Cemetery in Lausanne, Switzerland. Here, a focus on the techniques that allow ‘nomosphere’ technicians to convene a subset of the citizens within the public space reveals the administration of cemeteries as a means of governance, a method for mobilising bodies and a paradoxical means of managing flux.     

Slipping through the cracks: museums and social inclusion in Australian cultural policy development 2007–2010

This article explores the actions taken by the Australian Government during the period of 2007–2010 in regard to its proposal to develop a new national cultural policy. Despite its stated commitment to the creation of opportunities for the re-articulation of existing publics and the formation of new ones, the newly elected federal government’s social inclusion and productivity policies did not, at any stage, seek to draw a positive or causal association between museums and social change. This was despite the museum sector’s numerous attempts to communicate its value in precisely these terms to government. It was also despite the precedents for this policy initiative that existed internationally, particularly in the UK. This article explores the actions taken by the Australian Government during the period of 2007–2010, the international context within which these occurred, and the reactions generated by the museum and collections sector in response to the events.     

Tocqueville and the End of History

Abstract

We argue for the relevance of a contemporary return to Shakespeare because his work prompts thinking about the “Body Politic,” perhaps the most vivid and enduring image in speech describing political community ever proposed. Shakespeare's meditation on this image invites us to reflect on the conditions under which a body politic can be made whole; that the constitution of any formal commonwealth requires a self-conscious articulation of the body politic and that this articulation could not happen without the parts themselves being aware of their partial character within the whole political order. The need for the consent of those parts in the political order to which they would belong thus becomes suddenly more evident. Shakespeare's plays show that this need for consent always emerges within discrete political communities. As such, the constituent parts of those communities must grant consent, exercise and enjoy their rights, and participate in the whole within the limitations circumscribed by their political boundaries and borders. His dramatic works thus help us reconsider contemporary attacks on the nation-state and illuminate the body politic as an essential means for bringing into being the preconditions and framework required for healthy political life, including liberal democracy, to flourish.     

Balancing spirituality and secularism,globalism and nationalism: the geographies of identity,integration and citizenship in schools

Geographies of education have drawn more research attention in the last decade. The varied motivations for geographical attention to education have led to divergent approaches. First, a macro, political economy or “outward looking” approach has examined educational provision and what it tells us about wider social, economic and political processes. Second, a micro, social-cultural or “inward looking” approach has emphasised social difference within school spaces, and the links between home and educational spaces. This latter approach has also acknowledged the importance of the voices of children and young people in understanding educational experiences. In this paper, l take stock of existing research in the geographies of education and then make a case for the examination of two types of schools that have received little or no geographical attention thus far, namely international schools and faith-based schools. I propose a multi-scalar framework for analysing the former and a relational framework for understanding the latter.     

Contemporary European migrations, civic stratification and citizenship

Since the late 1980s there has been a diversification of European migratory flows. States, which remain the key actors in migration policies despite growing European harmonisation, have responded to these complex patterns and contradictory pressures by diversifying migrant categories and statuses. The heterogeneity of migrant statuses, especially the growth in the number of those on temporary statuses and the undocumented, challenges the thesis of a post national citizenship as having been achieved in relation to non European Union or third country migrants in the European Union. The recent proposals to extend mobility and socio-economic rights to third country nationals in the EU will only apply to long-term residents with evidence of adequate resources. The inability to confront the contradictions and tensions between economic needs and political closure will lead to more repressive conditions for undocumented migrants and reinforced border controls, especially in the light of the electoral success of Far Right parties and widespread anti-immigrant attitudes in a number of European Union states.