排序方式： 共有162条查询结果，搜索用时 15 毫秒
31.
《Australian journal of political science》2012,47(1):11-29
Although many scholars agree that social interactions within traditional social groups build social capital, there is less consensus on the benefits of virtual interactions on the Internet. The authors compare the activity of Americans and Australians based on a common battery of social network interaction questions. Their findings suggest that virtual social interactions foster many of the same positive social capital traits for citizenship norms and political participation that are produced by traditional in-person social networks. Thus, social networking and virtual interaction have the potential to generate new stocks of social capital in contemporary democracies. 相似文献
32.
Émile Baril; 《对极》2024,56(4):1132-1151
Platform food delivery workers have been under much scrutiny over the last couple of years. Undocumented riders, and their recent strikes and protests in France, have not received as much attention as other issues regarding platform labour (contract work, algorithmic control, surveillance). This article follows fieldwork conducted in Paris and interviews with food couriers. Building on work by critical urban studies, migration studies and science and technology studies, this research puts forward citizen-rentier-ship, a tool to understand how multiple parties profit from aspects of precarious status. Interviews with undocumented couriers who worked in Paris highlight how the subletting of accounts, the complicit role of the state, the hypocrisy of employers and the interdependency with the “regularised” put undocumented couriers in hyper-precarious situations. This article concludes that labour laws, misclassification and migration policies are at the centre of the struggles of Paris’ delivery workers and that they need changes. 相似文献
33.
Wajiha Mehdi; 《对极》2024,56(3):963-982
Against the backdrop of India's 2019 Islamophobic Citizenship Amendment Act, this article is based on ethnographic research with young Muslim women from Aligarh which aimed to show that their narratives of displacement and exclusion from citizenship inspired their search for belonging and enabled them to reinscribe spaces with their own, marginalised, but nonetheless real, projects of belonging. From exclusion and debasement springs new imagination of belonging: this is my finding. Drawing on intersectional feminist writings, postcolonial and critical Muslim studies, I propose that Muslim women's geographies become forms of contestation of the national project producing non-citizens. In this context, I trace the interconnections between physical and spiritual geographies to show us how Muslim women continue to carve space for themselves. 相似文献
34.
Since the late 1980s there has been a diversification of European migratory flows. States, which remain the key actors in migration policies despite growing European harmonisation, have responded to these complex patterns and contradictory pressures by diversifying migrant categories and statuses. The heterogeneity of migrant statuses, especially the growth in the number of those on temporary statuses and the undocumented, challenges the thesis of a post national citizenship as having been achieved in relation to non European Union or third country migrants in the European Union. The recent proposals to extend mobility and socio-economic rights to third country nationals in the EU will only apply to long-term residents with evidence of adequate resources. The inability to confront the contradictions and tensions between economic needs and political closure will lead to more repressive conditions for undocumented migrants and reinforced border controls, especially in the light of the electoral success of Far Right parties and widespread anti-immigrant attitudes in a number of European Union states. 相似文献
35.
Ian Goodwin Antonia C. Lyons Christine Stephens 《Gender, place and culture : a journal of feminist geography》2014,21(7):813-833
This article extends Billig's (1995) landmark thesis on banal nationalism by considering how processes of national deixis circumscribe the boundaries of citizenship and forms of belonging within nation-states. Drawing on critical analyses of sexual citizenship, the article provides a discursive analysis of the debate over civil union in the New Zealand mainstream press during 2004–2005. It argues that this mediated debate represented an historical moment where the routine deictic flagging of the nation, and the correlated flagging of the ‘banal citizen’, fundamentally broke down, thereby allowing this unmarked and ‘ordinary’ process to be systematically examined. Four major discourses are identified in press coverage: ‘Homosexual’ subjects as abnormal and disordered, tolerance, equality and human rights, the sanctity of marriage and the preservation of the family (and the social order). Although the passing of the Civil Union Act does mark a (faltering) step forward in sexual equality, we argue that the presence of these discourses suggests that forms of both ontological and cultural heterosexism persist in New Zealand society. Despite the Act conferring new legal rights, ultimately we conclude that the four discourses act to restrict the extent to which ‘homosexual’ subjects are considered ‘valid’ and ‘legitimate’ citizens. In continuing to structure the public politics of sexual citizenship in New Zealand, these discourses have influenced recent debates over legislative moves towards ‘marriage equality’ in ways that raise concerns over the continuation of heterosexist norms, as well as exclusionary forms of homo-nationalism. More generally, this research demonstrates the effectiveness of Billig's work as a valuable and productive analytic lens to explicate concerns over the exclusionary nature of citizenship itself. 相似文献
36.
Lily Kong 《Journal of Cultural Geography》2013,30(3):276-307
Geographies of education have drawn more research attention in the last decade. The varied motivations for geographical attention to education have led to divergent approaches. First, a macro, political economy or “outward looking” approach has examined educational provision and what it tells us about wider social, economic and political processes. Second, a micro, social-cultural or “inward looking” approach has emphasised social difference within school spaces, and the links between home and educational spaces. This latter approach has also acknowledged the importance of the voices of children and young people in understanding educational experiences. In this paper, l take stock of existing research in the geographies of education and then make a case for the examination of two types of schools that have received little or no geographical attention thus far, namely international schools and faith-based schools. I propose a multi-scalar framework for analysing the former and a relational framework for understanding the latter. 相似文献
37.
Hyun Bang Shin 《对极》2013,45(5):1167-1189
Wholesale clearance and eviction that typify China's urban development have often resulted in discontents among urban residents, giving rise to what critics refer to as property rights activism. This paper is an attempt to critically revisit the existing debates on the property rights activism in China. The paper refers to the perspective of the “right to the city” to examine whose rights count in China's urban development contexts and proposes a cross‐class alliance that engages both migrants and local citizens. The alliance itself will have substantial political implications, overcoming the limited level of rights awareness that mainly rests on distributional justice in China. The discussions are supported by an analysis of empirical data from the author's field research in Guangzhou, which examines how local and non‐local (migrant) residents view nail‐households resisting demolition and forced eviction. 相似文献
38.
Laurent Matthey 《Social & Cultural Geography》2013,14(4):428-445
In the context of the administration of spaces assigned by municipalities for the burial of the dead, this article provides a critical analysis of the techniques for the governance of political collectives of citizens implemented by public authorities. More broadly, this article shows how funerary practices (i.e. the social practices surrounding death—the rituals, the legislation, etc.) can be used to develop a critical reading of the social relations that structure the social production of space. To this end, the authors use the conceptual tools provided by critical legal geography to explore the controversy surrounding the development of a ‘carré confessionnel’ (denominational area) within the Bois-de-Vaux Cemetery in Lausanne, Switzerland. Here, a focus on the techniques that allow ‘nomosphere’ technicians to convene a subset of the citizens within the public space reveals the administration of cemeteries as a means of governance, a method for mobilising bodies and a paradoxical means of managing flux. 相似文献
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40.
Kylie Message 《International Journal of Cultural Policy》2013,19(2):201-221
This article explores the actions taken by the Australian Government during the period of 2007–2010 in regard to its proposal to develop a new national cultural policy. Despite its stated commitment to the creation of opportunities for the re-articulation of existing publics and the formation of new ones, the newly elected federal government’s social inclusion and productivity policies did not, at any stage, seek to draw a positive or causal association between museums and social change. This was despite the museum sector’s numerous attempts to communicate its value in precisely these terms to government. It was also despite the precedents for this policy initiative that existed internationally, particularly in the UK. This article explores the actions taken by the Australian Government during the period of 2007–2010, the international context within which these occurred, and the reactions generated by the museum and collections sector in response to the events. 相似文献