20世纪中国农业与农村变迁的跨学科考察--中国农业历史学会第九次学术研讨会综述

在南京举行的中国农业历史学会第九次学术研讨会,集中讨论了20世纪中国农业和农村变迁问题,涉及政治、经济、社会、技术、生态等方面。交叉性、时代性、前瞻性,是本次研讨会的主要特点。     

明代奴仆与社会

明代前期,政府采取了有限豢养奴仆的政策,限定了奴仆数量的增长和使用范围的扩大。由于地权的集中和赋役负担的不均,自中期后导致了基层社会体系的破坏,大量的自耕农沦为奴仆,从而使奴仆存养现象普遍化。同期由于市镇经济和商品货币经济的发展、乡绅及各社会阶层对社会经济发展的积极介入,使奴仆具有多种类型,而各类奴仆的活动多带有时代特征。奴仆可分为勋戚奴仆、缙绅奴仆、文人奴仆和庶民奴仆诸种类型;不同类型奴仆的实际地位和主仆关系表现出较大差异。虽然明代奴仆的最终法定地位未能发生根本性变化,但在实际生活中,由于奴仆经济活动方式和范围的变化,经济实力的增强和社会观念的变动,江浙地区一些地方的奴仆在就学、婚姻等方面已取得了和平民相同或趋近的社会权利,这是明代社会整体变化的必然结果。     

我国改革开放以来基督教发展的原因探析

我国改革开放以来基督教得到迅猛发展,其原因主要有两个方面:从纵向看,共和国成立后的30年间,基督教经历了革新、联合、沉寂的曲折演进历程,这是它在改革开放以后得以复兴的内部因素;从横向看,改革开放后社会处于转型期,价值观念变迁、贫富差距拉大、腐败现象滋生泛滥等社会问题和基督教自身的特点对其发展亦产生了重要影响,这是促其发展的外部因素。总之,社会变革是基督教快速发展的根源,其自身的不断调适决定了它对社会正常运转发挥着积极的功能。与此同时,基督教发展的新形势、出现的新问题,也给党和政府处理宗教事务、加强自身建设提出了新的要求。     

1980～1991年中国证券市场的复苏与起步

1980～1991年中国证券市场的复苏和起步,得益于理论认识的突破、市场导向改革的开启和社会融资结构的第一次变迁、金融体制改革和市场演进规律的推动。在12年艰辛曲折的演进历程中,证券发行市场初步形成,证券流通构架基本成型,市场监管框架雏形初现。证券市场发挥了筹资、“反哺”、示范和导向等作用,但也存在结构不均衡、运作不规范、制度安排不健全等问题。这些成就、问题与缺陷,成为证券市场后续成长与突破的历史起点与逻辑前提。     

Path dependence in the evolution of resort governance models in China

Governance models have attracted growing academic interest in the recent literature on resort development. In transitional China, resort governance models have been evolving in step with the country's marketization and modernization. This paper reports on a case study of the governance models relating to the Yalong Bay National Tourist Resort (YBNTR), one of China's most famous resort destinations. Two approaches to data collection were used in this study: secondary data from local governmental agencies and companies, and in-depth interviews with 18 key personnel involved with the resort. This study, by reviewing the evolution of YBNTR governance models, shows that a path-dependence context impacted on its evolution. By integrating the ‘road juncture’ approach to understanding path dependence with elements of Institutional Costs Theory, a proposition for the formative mechanism of path dependence in the evolution of the YBNTR governance model was formulated and tested. It is demonstrated that, at the key time junctures for decisions on YBNTR governance models, influential actors (e.g. local government, the developers, and nearby communities) were theoretically provided with multiple choices. However, the existence of institutional costs structured the potential options of the actors in two ways: on the one hand, the opportunity costs of giving up the previous governance model had to be calculated and taken into account; and on the other, the potential additional costs of adopting a new governance model also had to be calculated and considered. Additionally, institutional legacy and interest group (the main developer, nearby villagers) bargaining capacities also influenced institutional costs and returns in different directions and to varying extents. These also conditioned the future directions and trajectories in the evolution of appropriate governance models. This study expands previous theories of path dependence in institutional change, and thus contributes to the understanding of institutional changes in Hainan and transitional China.     

新课改后体育课的几点思索

随着我国中学体育新课程标准的全面展开,崭新的体育课已经完全摈弃了原有的模式,替代它的是创新了教学内容和形式的更加富有时代气息和地域特点的新型体育课,意味着体育课堂教学形式在中国中小学体育课堂正式向多元化、开放性的方向发展。     

北京市就业者日常活动的时间利用研究——基于2007年与2017年调研数据的对比

时间利用作为了解人类活动与生活安排的重要维度,与居民的生活质量息息相关.以往的时间利用研究从个体行为的角度透视了城市化过程带来的影响,然而少有利用交叉数据在不同年份对居民的时间利用模式进行直接的比较研究.本文基于2007年和2017年在北京进行的两次活动—出行日志调查数据,采用描述性统计、空间分析、回归分析等方法探讨了...     

Geochronology of Palaeolithic cultures in the Hiran Valley, Saurashtra, India

The U and Th concentrations of 16 miliolite samples from the Hiran Valley in Saurashtra ranged from 0·3 to 2·14ppm and 0·12 to 0·82ppm respectively. The ²³⁴U/²³⁸U activity ratio ranged from 1·09 to 1·16, with a mean of 1·12±0·02. It agrees well with the seawater value of 1·14±0·02 within the quoted errors. Nine of the samples were datable by the ²³⁰Th/²³⁴U method and the ages ranged from 56·8 to 190 Kyr. The problem of chronology of Palaeolithic artifacts is interlinked with the miliolite and other coastal formations. The present investigations permit the development of a chronological framework for the Palaeolithic cultures in the Hiran Valley in particular, and generally in Saurashtra Peninsula. On the basis of radiometric dates and relative chronology, the Lower Palaeolithic cultures fall in a time-bracket of 190-69 Kyr bp. The Middle Palaeolithic industry is much older than 56·8 Kyr bp. The dates obtained for the Lower Palaeolithic cultures are perhaps the oldest reported to date.     

The Journals,the Clerks of the Parliaments and the Under‐Clerks 1485–1601

The journals for both the house of lords and the house of commons for the Tudor period are not, in our sense of the word, journals. Political historians coming to them with unwarranted expectations based on the modern concept of journal have been disappointed by what they have found. The men who compiled both sets of records never saw them as more than notes on the business of both Houses which they kept for their own use.     

The liminality in popular festivals: identity,belonging and hedonism as values of tourist satisfaction

Abstract

A Festa do Boi is a festive celebration linked to the Catholic liturgical calendar, which is celebrated in Allariz (Galicia-Spain). This festival reappears in the 1980s and like other popular festivals, it collects traditional elements and re-builds them into a new festive ritual, more in line with the new temporal and spatial configuration of the late 20th century. They are festivals in which tradition is combined, in representation of the local community, and the tourist approach (Prats, 1997 Prats, L. L. (1997). Antropología y patrimonio. Madrid: Alianza. [Google Scholar]). This event can be analysed as a spontaneous communitas (Turner, 1974a Turner, V. (1974a). Dramas, fields and metaphors. New York: Cornell University Press. [Google Scholar]), a happening between hosts and guests (Smith, 1992 Smith, V. L. (1992). Anfitriones e invitados (Turismo y sociedad). Madrid: Endymion. [Google Scholar]), where the liminal space can be occupied by tourists as ‘others’ necessary for the identification of ‘ourselves’. The participation of tourists in the festive ritual is carried out from two liminal positions: an unstable state because their daily life has been broken by the movement and involvement required in the festivals with the role of equals, but different. Both actors are required for the exaltation of collective identity. The level of satisfaction of tourists with the liminal experience based on the feeling of belonging and identification with the host community and the hedonistic perception, to provide a more holistic view of the festive ritual. A self-administered on-site survey was conducted on 393 tourists attending the 700th edition of A Festa do Boi in Allariz (Spain). The results suggest that hedonism acts as a precedent for satisfaction evaluation, and satisfaction evaluation for the attendees´ future intentions. In addition, the liminal experience has a two-dimensional structure composed of the individual changes experienced and of the festive ritual.