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981.
Sarah Bell 《Geographical Research》2005,43(2):194-208
This paper considers the landscapes of the Western Australian wheatbelt and the possibilities for sustainability signified by the Oil Mallee Project. The Oil Mallee Project aims to develop commercially viable tree crops for the low rainfall wheatbelt region as a means of profitably managing dryland salinity. Interviews with farmers and other stakeholders in the Oil Mallee Project and agriculture are analysed to reveal important elements of landscape construction in the wheatbelt and stages in the emergence of the Project. These elements include historical land clearing, international chemical and machinery companies and the technologies they supply, land of marginal economic productivity, global food markets and alley farming systems. The paper uses material semiotics and actor‐network theory in describing the networks of relationships that shape wheatbelt landscapes. Breakdowns in the dominant networks of industrial agriculture provide spaces for the Oil Mallee Project to build relationships that reconnect industrial systems to the specific ecology of the wheatbelt landscape. However, the networks of industrial agriculture remain powerful and the Project has worked strategically to become integrated with existing agricultural systems, rather than aiming to directly resist or entirely displace dominant patterns of production in the wheatbelt. 相似文献
982.
983.
This article develops a “polymorphic” approach to policy analysis, that is, an approach that draws on multiple forms of spatial reasoning. Specifically, the proposed framework deploys scale and network not merely as epistemological devices that make sense of “horizontal” and “vertical” politico‐institutional structures, but as co‐constitutive ontological processes that involve an ever‐shifting interplay among legacies, rhythms, and events. This polymorphic approach, we argue, facilitates the identification and the examination of the mobilization of social networks and of the attendant cross‐scalar interactions that must be articulated whenever a given policy is framed as a sensible and politically viable place‐based solution. The novel conceptual framework is then applied to the empirical investigation of the formulation of the complex moral, political, and economic environment that enabled the emergence of Ontario's controversial Ethanol in Gasoline Regulation. Our polymorphic approach reveals how this regulation is a (failed) attempt to reconcile Canada's legacy as a resource‐based economy and Ontario's legacy as a manufacturing‐based economy where value is added, with the need for more rational and less harmful resource extraction and for greener fuels that can sustain the current order. We build on the lessons drawn from this case study to suggest that our approach has wider applicability in that it can help create a process‐oriented, dynamic, and multi‐dimensional geography of policy‐making. 相似文献
984.
Ellen Kohl Priscilla McCutcheon 《Gender, place and culture : a journal of feminist geography》2015,22(6):747-763
In this article, we explore the role of self-reflexivity in the understanding of positionality in human geography to argue that self-reflexivity in and of itself does not offer researchers sufficient opportunities to question and critique their fluid, ever-changing positionalities. Drawing on the work of feminist scholars, critical race scholars, and experiences carrying out qualitative research, we argue that formal and informal conversations with colleagues and mentors affords the opportunity to deeply engage with positionalities. This article draws on concepts of ‘everyday talk’ to encourage researchers to explore their positionalities through kitchen table reflexivity – an exploration of an individual's positionality and its relationship to their research carried out through formal and informal conversations with others. We demonstrate how everyday talk with each other furthered our understandings of our fluid identities in relation to our research participants. Through these conversations, we were able to more critically interrogate our identity and not simply reduce identity to a laundry list of perceived similarities and differences between research participants and us. In conclusion, we encourage all researchers to use everyday talk as one way to complicate their positionalities and to reflect on how this process relates to the broader societal and academic environment within which they carry out their research. 相似文献
985.
Rae Rosenberg Natalie Oswin 《Gender, place and culture : a journal of feminist geography》2015,22(9):1269-1286
Queer geographers have recently begun to examine the lives of transgender persons, a heretofore gap in the literature. This article examines the experiences of incarcerated trans persons in the USA, thus extending this nascent trans geography work by considering a new population in a new space. As some scholarly and activist research has shown over the last decade or so, US trans persons are incarcerated at a disproportionately high rate and face harsh conditions while imprisoned. First-hand accounts of trans prisoners' experiences are, however, limited due to the difficulty of accessing this population for research purposes. Working in cooperation with a Montreal-based organization that facilitates pen-pal communications between queer persons inside and outside penitentiaries in the USA, we conducted qualitative research with 23 trans feminine individuals confined in facilities in several states. Our findings unfortunately corroborate the findings laid out in the small existing literature on trans prisoner issues, demonstrating that they endure harsh conditions of confinement. We detail these conditions here, while also pointing to informant responses that offer insight into the ways in which trans incarcerated persons cope with the hypermasculine and heteronormative environment of the US prison. These results are offered in the spirit of advancing a queer abolitionist politics that centers the knowledge and experiences of trans incarcerated persons. 相似文献
986.
N. Pyyry 《Children's Geographies》2015,13(2):149-163
In this paper, I approach photography as a multisensory practice that can deepen participant engagement in youth research. I argue that this engagement opens up possibilities for embodied reflection. I focus on the creative potential of both ‘sensing with’ photography and the event of ‘thinking with’ photographs by discussing two inter-connected methods: photo-walks and photo-talks. The insights are based on my research into the ways in which teenage girls live and hang out with their urban environments. My thinking draws on writings within material or ‘post-human’ geographies, non-representational theory and participatory research. 相似文献
987.
Rex Butler 《History of European Ideas》2014,40(1):57-69
SummaryThis essay is an analysis of a series of writings by the Australian intellectual historian Ian Hunter on the subject of ‘theory’. It examines the methodological issues raised by attempting to write a history of theory. The essay particularly seeks to analyse the various aporias at stake in Hunter's project: between the empirical and the transcendental, between history and the event, and between theory and ‘empirical’ history. 相似文献
988.
Karen Vallgårda 《Scandinavian journal of history》2014,39(4):472-486
This article challenges the contention that it is not feasible to trace the agency of subaltern female subjects in colonial documents without at the same time distorting and even violating that very agency. Taking as its prism a letter written by a male Danish missionary chronicling a young Pariah woman’s escape from missionary control in early 20th-century South India, it argues that while a search for authentic, autonomous agency is a highly dubious endeavour, relinquishing attempts to recover the acts and interventions of persons at the bottom of social hierarchies is equally problematic. Suggesting a reading ‘along as well as against the grain’, the article tracks the ways in which the subaltern woman’s agency has been simultaneously recorded and denied, and argues for the necessity of probing both the possibilities and impossibilities presented by this type of a source. 相似文献
989.
Gerald H. Jacobs 《Journal of the history of the neurosciences》2014,23(3):287-314
The two principal theories of color vision that emerged in the nineteenth century offered alternative ideas about the nature of the biological mechanisms that underlie the percepts of color. One, the Young-Helmholtz theory, proposed that the visual system contained three component mechanisms whose individual activations were linked to the perception of three principal hues; the other, the Hering theory, assumed there were three underlying mechanisms, each comprising a linked opponency that supported contrasting and mutually exclusive color percepts. These competing conceptions remained effectively untested until the middle of the twentieth century when single-unit electrophysiology emerged as a tool allowing a direct examination of links between spectral stimulation of the eye and responses of individual cells in visual systems. This approach revealed that the visual systems of animals known to have color vision contain cells that respond in a spectrally-opponent manner, firing to some wavelengths of stimulation and inhibiting to others. The discovery of spectral opponency, and the research it stimulated, changed irrevocably our understanding of the biology of color vision. 相似文献
990.
Sabine Krajewski Sandra Blumberg 《Gender, place and culture : a journal of feminist geography》2014,21(6):701-716
This article investigates the experiences of Taiwanese women who migrated to Australia between 1980 and 2005. It is part of a larger project about the migration experiences of Taiwanese women who moved to Australia and to Canada with the aim of providing a direction for facilitating cultural transition for future female migrants. The article presents some of the findings from 21 semi-structured interviews which were conducted between July and October 2011, shedding light on the role that gender, age at the time of migration and family situation play in debates around cultural identity and the place of Taiwanese women in Australia. Relational-cultural theory serves as the theoretical framework for the central argument that – in spite of the differences between younger women and those in their 30s and 40s in relation to the motivation to migrate and ways to connect – the ability to build new relationships in Australia while maintaining existing ones in Taiwan is essential to establishing a positive view of self, and consequently to successful migration. 相似文献