FROM LEFT‐WING TO COMMUNIST MELANCHOLY: TRAVERSO'S WAGER

Enzo Traverso's inspired book Left‐Wing Melancholia revisits iconic representations of revolutionary hopes and defeats not to draw up an inventory of what has been lost but rather to remind his readers that past defeats also contain the traces of unfulfilled possibilities. After the end of the Soviet Union and the global triumph of neoliberal capitalism, the communist utopian imagination of a classless society, Traverso suggests, can be reignited through memorial practices of resilient, resistant melancholy. Traverso's argument draws on Walter Benjamin's notions of materialist history, redemptive memory, and knowing melancholy. Yet the nameless vanquished masses to whom Benjamin's concept of history seeks to do justice remain marginal in Traverso's book. Instead, revolutionary defeat is cast in the tragic mold of succeeding by failing, a trope exemplified by figures such as Auguste Blanqui, Charles Péguy, or Daniel Bensaïd. In response to Traverso's reliance on the transhistorical category of the tragic, this essay argues for a more abstractly theoretical understanding of left‐wing melancholy as conditioned by historically specific class relations that constrain and challenge the engaged intellectual. Moreover, this essay questions Traverso's dualistic treatment of politically committed (Benjamin, Brecht, C. L. R. James) and elitist intellectuals (Adorno) and concludes that the concept of left‐wing melancholy must ultimately be interrogated against the backdrop of a lingering uncertainty about the relationship between theory and praxis that, as Adorno claims, one can already find in Karl Marx—an uncertainty that is hence inscribed into the history of any Marxist theory of revolution and history.     

BIOPOLITICS AMONG THE DISCIPLINES

A new wave of publications attempts to bring together theory and history in order to reconsider the past, present, and future in light of a looming catastrophe. Whether in political theory, sociology, anthropology, or intellectual history, scholars are attempting to reflect about the present beyond the old boundaries that separate left and right, inner and outer, civilian and solider, friend and enemy. Three recent publications, by Catherine Mills, Didier Fassin, and an anthology edited by Devin Pendas, Mark Roseman, and Richard Wetzel, do so by considering the growth of biopolitical critique in their respective disciplines.     

After Empire: Karl Renner's Danubian model of pluralism

This article argues that Karl Renner's multinational model for the Austrian‐Hungarian Empire is an alternative model for contemporary a‐territorial, multinational and federal arrangements. Nations, in his view, should act as intermediary bodies between the relevant communities and the state. His concept of ‘subjective public law’ combines principles that most authors find mutually exclusive: individual rights, choice over one's national cultural membership, non‐territorial administration of national communities and overseeing of equal collective rights by the state. Neither Staatsnation nor Kulturnation, the model is a combination of the two under the auspices of a federal state combined with a strong theory of individual and collective rights. I provide the reader with a comprehensive intellectual biography of Karl Renner, as I argue that an understanding of the man himself, his political pragmatism and his statism are crucial to comprehending this theoretical position. Throughout his life, Renner was a German nationalist, held a strong nostalgia for the Habsburg Empire and voted in favour of the Anschluß. His concurrent careers as a scholar and as a politician account for a series of contradictions. I argue however that these can be reconciled and explained by a careful comparative reading of his scholarly work and his political statements.     

姚鼐与汉学

本文试对姚鼐的学术思想作出客观公正、实事求是的评价.姚鼐对汉学有批判有吸收;姚鼐与戴震的关系既有"交相师"的一面,也有学术交锋、敌对诋毁的一面;姚鼐中年告退的深层原因是为了捍卫所守之道,为了心中所安.     

Quartz recrystallization and fluid flow during contact metamorphism: a cathodoluminescence study

Cathodoluminescence (CL) images of quartz grains in the Appin Quartzite from the aureole of the Ballachulish Igneous Complex (Scotland) reveal a textural complexity that we interpret in the light of published models of the evolution of the contact aureole. Five distinct generations of quartz can be discriminated in CL. The oldest of these is a dark luminescing mottled quartz (Type 1 quartz) that occurs in the centres of pre‐existing grains, in samples collected from 210 m to 0.1 m from the contact. Dark mottled quartz is interpreted to be unrecrystallized material and has a regional metamorphic CL spectral signature. The onset of contact metamorphism resulted in grain growth visible in CL as a series of fine‐scale alternating bands of bright and dark luminescing material (Type 2 quartz), which we attribute to infiltration of repeated pulses of small amounts of H₂O along grain boundaries. Close to the intrusion, a subgrain‐scale network of intragranular, bright luminescing features could have resulted from either intragranular microcrack‐controlled infiltration of H₂O at high temperatures or intergranular cracking followed by grain growth (Type 3 quartz). Broad bands of bright material on grain boundaries in samples that are inferred to have undergone partial melting are interpreted as quartz crystallized from the melt phase (Type 4 quartz). The final stage in the textural development is marked by a series of aligned fractures, detected in CL by nonluminescing material (Type 5 quartz) and corresponding closely with trails of fluid inclusions. These fractures are interpreted as the pathways for late‐stage, low‐temperature, retrogressive fluids.     

试析毛泽东对共产党执政理论的探索

毛泽东是探索中国共产党执政理论和执政规律的伟大开拓者。他从执政理念、执政基础、执政方略、执政体制、执政方式、执政资源、执政环境等方面对共产党执政理论和执政规律进行了有益的探索,这对新时期加强党的建设和提高党的执政能力仍具有重要的现实意义。     

社会分层理论与和谐社会的构建

社会转型时期我国的社会结构正发生着根本性变化,出现了许多新兴的社会阶层.从阶级分析到阶层分析的转变对于构建社会主义和谐社会具有一定的现实意义;正确处理不同阶层的利益冲突,有助于缓和紧张的社会结构关系,形成公正合理的社会制度.     

新时期中国文化发展的几个宏观问题研究

改革开放以来,中国共产党的文化理论与政策经历了从“一体化”的文化建设理论与方针到建设“高扬主旋律”的多样化的文化观念与政策的演进;党在知识分子问题上的认识和政策也发生了很大转变,不但认识到知识分子是工人阶级的一部分,是先进生产力的开拓者,而且把市场经济、知识经济、信息时代与知识分子政策密切联系在一起;与此同时,建立在一元化基础上的一体化的文化形态开始解构,并形成了主导文化、大众文化和精英文化三足鼎立的当代中国文化的基本格局。     

分层融合视角下族群融合的弥合机制研究——以新加坡华族为例

在“沙拉碗”式融合理念下,新加坡华族内部存在的诸多融合裂痕,也使华族新成员面临融合困境。论文借鉴分层融合理论中的弥合思路,分析了新加坡社会中的制度性、组织性及互惠网络弥合机制及成效,总结了新加坡华族新移民的融合模式,探讨了其中政府政策与社会接纳间的关系以及亚文化的形成。