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71.
Changes in the cultures and spaces of death during the Victorian era reveal the shifting conceptualisations and mobilisations of class in this period. Using the example of Brookwood Necropolis, established 1852 in response to the contemporary burial reform debate, the paper explores tensions within the sanitary reform movement, 1853–1903. Whilst reformist ideology grounded the cemetery's practices in a discourse of inclusion, one of the consequences of reform was to reinforce class distinctions. Combined with commercial imperatives and the modern impulse towards separation of living and dead, this aspect of reform enacted a counter-discourse of alienation. The presence of these conflicting strands in the spaces and practices of the Necropolis and their changes during the time period reflect wider urban trends.  相似文献   
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Zooarchaeological analysis of the earlier Mid Upper Paleolithic (MUP) (Pavlovian) assemblages from Dolní Vĕstonice II and Pavlov I, southern Moravia, have yielded 11 additional remains from Dolní Vĕstonice II (five of which may be associated) and 20 remains from Pavlov I (16 of which come from a pair of hands, Pavlov 31). These remains are those of early modern humans, albeit with a few generally archaic features. At least two of them represent very tall individuals, among the tallest known for the Upper Paleolithic. These remains also raise the question, previously posed, as to the nature of differential treatment of the dead among MUP humans, given the presence of ritual burials, isolated bones and (with Pavlov 31) selected associated anatomy. Copyright © 2009 John Wiley & Sons, Ltd.  相似文献   
73.
Ceremonies involving intentional burial of animals with humans are acknowledged to bear religious, social and political connotations, and we explored both the ritual activity and the social trajectory of these activities. To date, these ceremonies have rarely been examined within the context of nearby daily activities. We studied faunal remains associated with intramural burials in comparison with contemporaneous daily life in the midsecond millennium bc at Tel Megiddo, as well as comparison with concomitant extramural burials and locations of public feasts. Our study highlights the human interaction with animals that are not often treated as bearing social meaning or having interrelationships with human, the livestock animals. We demonstrate that livestock animals in the second millennium bc had a significant social role as well as economic value. The choice of animals consumed and sacrificed in these rituals is strongly related to the animal's symbolic potency and is based on the desired social message that the population aims to convey. Finally, the form of luxury food that is found in the Megiddo funerary rituals supports the hypothesis regarding the intramural burials' role in creating and enhancing social family bonds. Copyright © 2017 John Wiley & Sons, Ltd.  相似文献   
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本文以历代地方志及现代民俗学调查报告为基础,并结合其它相关历史文献资料,对近世时期流行于浙江地区的土葬、火葬、二次葬、潮魂葬等丧葬习俗的区域特征及地域差异,作了简要的介绍及总结,在此基础上对制约浙江地区丧葬习俗地域差异的因素进行了分析、阐述。  相似文献   
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The Sunghir 2 and 3 late juvenile to early adolescent immature skeletons, from the Mid Upper Paleolithic (Eastern Gravettian) of northern Russia, exhibit several episodes of dental enamel hypoplasias. Those of the older male Sunghir 2 relate principally to a stress episode in the third year post‐natal, although subsequent minor stress episodes may be indicated. They are not accompanied by other marked developmental abnormalities. The younger female Sunghir 3 exhibits at least three episodes of pronounced post‐natal stress through the third to fifth years post‐natal, followed by femoral and tibial growth arrest lines that formed shortly before her death at 9–11 years. These first decade post‐natal stress episodes of Sunghir 3 may be related to the same developmental condition that produced her abnormally bowed femora pre‐natally and/or to continued frailty related to that condition. Surviving these stress episodes for different lengths of time, both Sunghir 2 and 3 were awarded the most elaborate Paleolithic burial known. Copyright © 2011 John Wiley & Sons, Ltd.  相似文献   
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A Merovingian burial ground in Borgharen was threatened by development. Plans however could be changed so the site could be preserved. The initial research however showed the bone material was at risk of severe degradation in the near future. In order to determine whether in situ preservation was feasible three campaigns were carried out. This led to the conclusion that the burial conditions were excellent and there was little risk that severe degradation will reduce archaeological information of the site over the coming decades. The remaining threat concerned illegal excavators with metal detectors and spades. To protect the site it was covered with a series of different materials to prevent the site from being looted.  相似文献   
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Abstract

Modern-day archaeological monitoring is often hampered by lack of money, lack of time, inadequate measuring equipment, and lack of insight in the conservation potential of a site.

Although in modern archaeological excavations soil characteristics are noted (colour, texture, groundwater level, and sometimes mineralogy), these characteristics are mainly used for the interpretation of a site. However, by looking to these characteristics from a conservational view eventually combined with the conservation status of the archaeological objects, much can be learned about the burial environment. This is essential for optimizing archaeological monitoring.

Degradation processes result from the change of reactive phases in the soil or the site. Reactive phases are soil components such as organic matter, sulfides, iron(hydr)oxides and carbonates (chalk, shells), and, if present, components in the ground or interstitial water such as hydrogen ions and sulphate. The presence of these phases can easily be established by the archaeologist or soil scientist in the field. We propose a simple field-based method for assessing degradation processes essential for in situ preservation and monitoring.  相似文献   
80.
The dramatic growth of dietary isotope studies in archaeological literature attests to the significant potential this technique has for shedding light on past societies. Human diet reflects complex, inter-linked factors such as status, cultural preferences or environmental constraints on food production. In this study dietary isotope analysis is used to examine the human skeletal remains from Ban Non Wat, northeast Thailand. The study aims to use isotopic data to give insight into patterns of migration and subsistence strategy during prehistory. Ban Non Wat is the most comprehensively excavated site in the Upper Mun River Valley (UMRV), and understanding of prehistoric society in this area is crucial to answering questions of how social complexity arose in the region. Carbon isotope analysis has highlighted migrant individuals invisible to strontium isotope analysis and shown links between unusual burial practice and differences in diet. Results also indicate that diet changed substantially through time, with more reliance on rice in the Bronze Age, correlated with an increase in social differentiation. There is a move away from reliance on rice agriculture in the Iron Age, a time when oxygen isotopes show that environmental conditions were becoming drier, possibly resulting in rice agriculture becoming less viable.  相似文献   
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