浅析广西西林县普驮铜鼓葬

广西西林县普驮发现的“铜鼓葬”是古句町一种较为特殊的葬俗,时代为西汉晚期至东汉初,其特殊的葬俗、独特而丰富的随葬品,暗示此类葬俗是专为某类特殊的人群使用。我们认为西林普驮铜鼓葬的主人身份是句町部落集合体中具有显赫权威的精神领袖－巫师。     

Mineral weathering in forest soils and its relevance to the preservation of the buried archaeological resource

There is more woodland in Britain now than for many centuries and considering many international climate change mitigation policies, woodland cover, both in Britain and internationally, is being promoted. However, neither the management of existing woodlands nor their expansion should be at the expense of important archaeological evidence. Due to the large number of known archaeological sites, the large areas of land with uninvestigated archaeological potential and the expanding woodland cover, suitable mitigation strategies need to be developed to allow preservation in situ of important sites. An understanding of how woodland soils and the buried archaeological resource interact is, therefore, essential. This paper utilises ongoing environmental research into the mineral weathering rates in forest soils and considers its application to artefact preservation. The study concludes that soil water pH, its movement, and the saturation of dissolved ions in the soil solution are major factors determining both mineral and artefact longevity. A simple guide to artefact longevity based on these properties is proposed and a geochemical model for predicting loss is tested. These tools could be applied to any soil or individual horizon irrespective of land-use.     

商代马车及其相关问题研究

殷墟发掘以来 ,曾多次发现商代车马坑。但在解放前 ,因受当时发掘条件所限 ,都未能将坑中的木质车子的遗迹清理出来。19 5 0年在河南辉县琉璃阁战国墓地 ,夏鼐先生带领数名技工 ,通过精心操作 ,剥剔出十几辆已朽为尘土的木车遗迹。后来 ,随着发掘经验的积累和发掘技术的提高 ,新中国考古工作者先后在大司空村、孝民屯南地、白家坟西地、郭家庄西南、刘家庄北地、梅园庄东南等处的商代车马坑的发掘中 ,经过精心细致剥剔清理 ,将数十辆殷代车子发掘出来 ,为复原商代车子提供了可靠的依据 ,也为研究商代车制及其相关问题提供了珍贵的科学资料。…     

寿县李三孤堆楚器的研究与探索

本文介绍了李三孤堆楚墓所出青铜器的流散和收藏慵况,回顾了自20世纪30年代初至今学者们对这批楚器的研究历程及成果,并从铭文释读、器物形制、器群主人及其埋葬环境几方面分别阐述了各家之说,最后通过回顾和分析总结出目前这一研究中存在的问题,提出了深入进行这一研究的重要意义,并指出了今后的研究方向。     

河南南阳市一中新校址汉墓发掘简报

20 0 1年 2月～ 10月 ,南阳市文物考古研究所在市一中新校址发掘古墓葬 4 4 7座 ,出土了大量随葬器物。其中在M 3 6中出土两件泥质灰陶虎座钫壶 ,为古代陶塑艺术佳作 ,系豫西南地区首次发现。     

Mortuary patterns in burial caves on Mangaia,Cook Islands

The behavioural, cultural, and political implications of archaeological human remains in non‐mortuary, possibly culinary, contexts requires that we understand the range of mortuary practices in a particular region. Although several rockshelter sites on Mangaia, Cook Islands have yielded burned, fragmentary human bones in earth ovens that seem to support archaeological models and ethnohistoric accounts of ritual sacrifice and cannibalism, the absence of data on the range of Mangaian mortuary patterns obscures these interpretations. We describe burial patterns based on 40 above‐ground interments representing at least 92 individuals in caves of Mangaia, Cook Islands, in order to begin to develop an island‐wide perspective on mortuary patterns. Sampling both pre‐ and post‐European contact sites we found that multiple interments dominate probable pre‐contact burials (73%, 19 of 26) and single interments dominate post‐contact contexts (80%, eight of ten burials), probably reflecting the influence of Christianity on mortuary ritual. Subadults were more frequent in all post‐contact contexts suggesting alternative burial places, probably church cemeteries, for adults. Burial cave remains are broadly consistent with ethnohistoric accounts of interment in caves, however, they also illustrate additional burial practices and differences between time periods, such as primary body position and the role of multiple‐individual interments, which are not discussed ethnohistorically. The mortuary practices in Mangaian burial caves differ from burials associated with marae and seem completely unrelated to the presence of highly fragmentary and burnt human remains in pre‐contact rockshelter middens elsewhere on the island. Copyright © 2003 John Wiley & Sons, Ltd.     

中原先秦丧葬制度中的茔域与方位之制

在先秦时期的中原,基地、墓葬的头向以及夫妻合葬墓中左右方位的选择,不断被赋予礼制的内涵,体现了我国古代丧葬制度不断发展、演变的过程。尤其是到周代,丧葬制度趋于完备。其中的茔域与方位之制,成为古代礼制的重要组成部分。     

The Fauna from Ele Bor: Evidence for the Persistence of Foragers into the Later Holocene of Arid North Kenya

This paper reports on the results of zooarchaeological analysis of fauna from two stratified rockshelters at Ele Bor, 200 km east of Lake Turkana, Kenya. Ele Bor Site A, with radiocarbon determinations from 7000 to 1000 B P, yielded around 4000 identifiable bone specimens. The other site, Ele Bor M, yielded only a hundred bone specimens and will be discussed less extensively in this paper. Fauna from the EBA, although heavily modified by various taphonomic agents, testify to the strong continuity of a broad-based foraging pattern into the first millennium AD, the long stability of human use of a broad range of wild vertebrate species and to a stone-working tradition, augmented but not substantially modified by the introduction of ceramics and grinding equipment during the sixth to third millennium BC.Cette article présent des résultats de 1'analyses zooarquéologiques du faune de deux abris stratifiés à Ele Bor, situé 200 km à 1'est du Lac Turkana dans Kenya. Ele Bor Site A, avec datations du radiocarbon du 7000–1000 ans B.P., provient dans 1'environ de 4000 pièces identifiqués, et le de Ele Bor M, 100 pièces identifiques. Le faune de Ele Bor A, bien que modifiés par diverses processes taphonomiques, testifié à un continuité assez fort de subsistence bassé des especies vertébres indigènes, typiques d'environnements secs. Il n'ya pas d'évidences de adoptation de especies domestique, ni des plantes ni des animaux, jusqu'a 1'ultime millenaire avant présent.     

The decline of Magan and the rise of Dilmun: Umm an-Nar ceramics from the burial mounds of Bahrain, c.2250–2000 BC

This article outlines some general aspects of the Magan and Dilmun trade and goes on to examine the Umm an-Nar pottery discovered in the tombs of the Early Dilmun burial mounds of Bahrain. These ceramics are of particular interest because they indirectly testify to Dilmun's contact with Magan in the late third millennium. In this article, thirty vessels of seven morphological types are singled out. By comparison with the material published from the Oman peninsula the Bahrain collection is tentatively dated to c. 2250–2000 BC. The location of the Umm an-Nar pottery within the distribution of burial mounds reveals that its import was strongly associated with the scattered mounds of Early Type. It is demonstrated that the frequency of Umm an-Nar pottery declined just as the ten compact cemeteries emerged c. 2050 BC. The observed patterns are seen as a response to the decline of Magan and the rise of Dilmun.     

三国时期墓葬特征述论

三国时期墓葬制度是从"汉制"向"晋制"的转变过渡时期。这一时期墓葬形制同东汉时期相比有较大的改变,突出表现在曹魏和东吴地区。随葬器物组合方面基本沿用东汉晚期,但又出现了一些新器型。此外各区域间的墓葬文化表现出频繁交流的特点。综合以上诸要素可知"晋制"的形成主要源自于中原地区的曹魏墓葬,突出表现在墓葬形制和葬俗方面,同时东吴墓葬中的随葬品种类亦被中原地区所接纳,成为西晋墓中典型的器物组合。