Roman Period fetal skeletons from the East Cemetery (Kellis 2) of Kellis,Egypt

Much can be learned about the religious ideology and mortuary patterns as well as the demographic and health profiles of a population from archaeological human fetal skeletons. Fetal skeletons are rare, however, largely due to poor preservation and recovery, misidentification, or non‐inclusion in general burial populations. We present an analysis of 82 fetal/perinatal skeletons recovered from Kellis 2, a Roman Period cemetery dated to the third and fourth centuries AD, located in the Dakhleh Oasis, Egypt. Most of the fetal remains were individually wrapped in linen and all were buried among the general cemetery population in a supine, east–west orientation with the head facing to the west. Gestational age estimates are calculated from diaphysis lengths using published regression and Bayesian methods. The overall similarity between the fetal age distributions calculated from the regression and Bayesian methods suggests that the correlation between diaphysis length and gestational age is typically strong enough to avoid the ‘regression’ problem of having the age structure of reference samples adversely affecting the age distribution of target samples. The inherent bias of the regression methods, however, is primarily reflected in the gestational age categories between 36 and 42 weeks corresponding with the expected increase in growth variation during the late third trimester. The results suggest that the fetal age distribution at Kellis 2 does not differ from the natural expected mortality distribution. Therefore, practices such as infanticide can be ruled out as having a significant effect on the observed mortality distribution. Moreover, the Kellis 2 sample is well represented in each gestational age category, suggesting that all premature stillbirths and neonatal deaths received similar burial rites. The age distribution of the Kellis 2 fetal remains suggests that emerging Christian concepts, such as the ‘soul’ and the ‘afterlife’, were being applied to everyone including fetuses of all gestational ages. Copyright © 2005 John Wiley & Sons, Ltd.     

Death and the Making of West Berlin, 1948-1961

This essay traces shifts in attitudes towards death, practicesof burial, and rituals of mourning in West Berlin from the 1948currency reform to the 1961 construction of the Berlin Wall.It shows that West Berliners in the years immediately followingthe Second World War maintained an arduous devotion to theirdead—particularly the war dead. Yet as the war becamea less immediate experience over the course of the 1950s, broadcultural shifts took shape, including a renewed sense of optimismand an emerging feeling that the suffering associated with thewar could be and was being redeemed. Meanwhile, a cult of thedead long venerated as part of the very foundation of Germanculture gradually became ‘less German’ and ‘moreWestern’ over that same period. In this way, it also becamea means of distinguishing West Berlin from its Communist neighbourto the East. By focusing on shifts in perceptions and practicessurrounding death, the essay reveals part of the process bywhich moral and ethical values were reconstructed after Nazism,and how the racist collectivism of the Third Reich graduallygave way to the broadly individualist, democratic-socialisthumanism that would form the basis of an expressly West Germanpolitics and society.     

咸阳师院附中西晋墓清理简报

2003年,咸阳市文物考古研究所在咸阳师院附中发掘了一座西晋墓,该墓形制为斜坡墓道土洞墓。共出土随葬器物26件,器物种类主要有陶器和铜器,其中一件镇墓瓶上有西晋"永兴"年号,可知该墓时代为西晋晚期。     

Death has a touch of class: society and space in Brookwood Cemetery, 1853–1903

Changes in the cultures and spaces of death during the Victorian era reveal the shifting conceptualisations and mobilisations of class in this period. Using the example of Brookwood Necropolis, established 1852 in response to the contemporary burial reform debate, the paper explores tensions within the sanitary reform movement, 1853–1903. Whilst reformist ideology grounded the cemetery's practices in a discourse of inclusion, one of the consequences of reform was to reinforce class distinctions. Combined with commercial imperatives and the modern impulse towards separation of living and dead, this aspect of reform enacted a counter-discourse of alienation. The presence of these conflicting strands in the spaces and practices of the Necropolis and their changes during the time period reflect wider urban trends.     

Human remains from the Moravian Gravettian: morphology and taphonomy of additional elements from Dolní Vĕstonice II and Pavlov I

Zooarchaeological analysis of the earlier Mid Upper Paleolithic (MUP) (Pavlovian) assemblages from Dolní Vĕstonice II and Pavlov I, southern Moravia, have yielded 11 additional remains from Dolní Vĕstonice II (five of which may be associated) and 20 remains from Pavlov I (16 of which come from a pair of hands, Pavlov 31). These remains are those of early modern humans, albeit with a few generally archaic features. At least two of them represent very tall individuals, among the tallest known for the Upper Paleolithic. These remains also raise the question, previously posed, as to the nature of differential treatment of the dead among MUP humans, given the presence of ritual burials, isolated bones and (with Pavlov 31) selected associated anatomy. Copyright © 2009 John Wiley & Sons, Ltd.     

Food Rituals and Their Social Significance in the Mid‐Second Millennium BC in the Southern Levant: A View From Megiddo

Ceremonies involving intentional burial of animals with humans are acknowledged to bear religious, social and political connotations, and we explored both the ritual activity and the social trajectory of these activities. To date, these ceremonies have rarely been examined within the context of nearby daily activities. We studied faunal remains associated with intramural burials in comparison with contemporaneous daily life in the midsecond millennium bc at Tel Megiddo, as well as comparison with concomitant extramural burials and locations of public feasts. Our study highlights the human interaction with animals that are not often treated as bearing social meaning or having interrelationships with human, the livestock animals. We demonstrate that livestock animals in the second millennium bc had a significant social role as well as economic value. The choice of animals consumed and sacrificed in these rituals is strongly related to the animal's symbolic potency and is based on the desired social message that the population aims to convey. Finally, the form of luxury food that is found in the Megiddo funerary rituals supports the hypothesis regarding the intramural burials' role in creating and enhancing social family bonds. Copyright © 2017 John Wiley & Sons, Ltd.     

近世浙江丧葬习俗的区域特征及地域差异

本文以历代地方志及现代民俗学调查报告为基础,并结合其它相关历史文献资料,对近世时期流行于浙江地区的土葬、火葬、二次葬、潮魂葬等丧葬习俗的区域特征及地域差异,作了简要的介绍及总结,在此基础上对制约浙江地区丧葬习俗地域差异的因素进行了分析、阐述。     

Developmental Stress and Survival among the Mid Upper Paleolithic Sunghir Children: Dental Enamel Hypoplasias of Sunghir 2 and 3

The Sunghir 2 and 3 late juvenile to early adolescent immature skeletons, from the Mid Upper Paleolithic (Eastern Gravettian) of northern Russia, exhibit several episodes of dental enamel hypoplasias. Those of the older male Sunghir 2 relate principally to a stress episode in the third year post‐natal, although subsequent minor stress episodes may be indicated. They are not accompanied by other marked developmental abnormalities. The younger female Sunghir 3 exhibits at least three episodes of pronounced post‐natal stress through the third to fifth years post‐natal, followed by femoral and tibial growth arrest lines that formed shortly before her death at 9–11 years. These first decade post‐natal stress episodes of Sunghir 3 may be related to the same developmental condition that produced her abnormally bowed femora pre‐natally and/or to continued frailty related to that condition. Surviving these stress episodes for different lengths of time, both Sunghir 2 and 3 were awarded the most elaborate Paleolithic burial known. Copyright © 2011 John Wiley & Sons, Ltd.