Abundant Gifts of Stone and Bone

An abundance of points, flakes, bones, shells, and bodies is considered sufficient to raise the hypothesis that these offerings and their places constitute a type of fertility shrine. This paper documents several possible lithic and bone-offering places in eastern North America, among them Allumettes Island, Quebec; Tick Creek Cave, Missouri; James Creek, West Virginia; and Pen Point, South Carolina. Perhaps the most significant Late Archaic shrine marked by an abundance of points, deer bones, and human burials is Indian Knoll, Kentucky. The proposed fertility or increase rite practiced was that for a hunt god.     

Determination of warfare and interpersonal conflict in the protohistoric period: a case study from Mississippi

Analysis of a bundle burial of a young male recovered from 22OK905, a late prehistoric/protohistoric site located near Starkville, Mississippi, is discussed. AMS dating of the burial places it between AD 1640 and AD 1814, a time when Native American and European conflicts are well documented. One interesting finding is the presence of cut marks on the frontal bone of this individual. These marks were determined to be the result of scalping rather than defleshing marks associated with secondary burial treatment. Comparisons of bone element frequency among several bundle burials suggest that this individual died away from his village and the body was later collected for burial. A second study indicates that a stone tool may have been used to scalp the victim. Copyright © 2005 John Wiley & Sons, Ltd.     

Intentional human burial: Middle Paleolithic (last glaciation) beginnings

This paper analyzes intentional burial as a historical phenomenon. Mortuary practices are viewed as a particular sphere of human activity, involving the transfer of the physical remains from one natural environment to another. The general and specific laws governing mortuary treatment and its development are discussed, and the earliest known deliberate burials—those of the Middle Paleolithic—are examined against this theoretical background. Middle Paleolithic groups invented almost all the basic ways of treating a corpse before burial and almost all the ways of burial itself. They seem to have developed a cult of the dead, based upon dualities such as concealment vs exposure of the body, burial of the body intact vs disarticulated, burial of the whole body vs parts of it only, and so on. It is shown that, in the Middle Paleolithic, there were centers of taphological activity, that inhumation was selectively practiced on only a small minority of the population, that men were buried much more often than women, and that the patterns of burial seem to have been independent of identifiable factors such as human physical type or level of technology.     

Electrical Resistivity Tomography with Angular Separation for Characterization of Burial Mounds in Southern China

The study aims at providing the spatial distribution and potential structure of the burial mounds at the Sifangling site, Hepu Han Tombs, in southern China. We implemented an electrical resistivity tomography (ERT) technique to obtain high‐resolution imaging of archaeological targets, considering the challenging environment and the depth of the burials. Three ERT profiles were tested above a small ancient mound previously detected by exhaustive archaeological drillings, following which 18 ERT profiles with angular separation were performed on the largest mound at the test site, without any a priori archaeological evidence below the surface. Then, a series of two‐dimensional (2D) profiles were combined as a ‘pseudo‐3D’ volume, which allowed a detailed characterization of the burial mound, and iso‐resistivity surfaces were also calculated to emphasize the location and spatial extent of the target. The results gave an effective identification of the funeral chamber and its structural details, and allowed detailed pre‐excavation planning.     

昭穆制度异议

周代"昭穆"是表示字辈的概念。父子之有昭穆,犹兄弟之有伯仲,伯仲用以区别同辈之长幼,昭穆意在辨别异辈之尊卑。昭穆依附于宗法而存在,在宗庙祭祀制、宗族伦理和继承制中产生作用,是宗法诸制度中的一项位序标准,其意义在于明确由辈分所决定的族人的地位尊卑,使宗族人伦关系明晰化、有序化。昭穆不是宗庙制度,也不是墓葬制度,是辈分概念却不是行辈标志"制度"。"昭穆"概念的产生与原始氏族社会及其婚姻形态毫无关系,也与所谓"母系分宗"无涉。昭穆是循环字辈,适应宗法强调区别尊卑长幼的需要而产生,虽与宗法有关,但与传子制或祖孙父子关系的亲疏毫无联系。     

Relative and absolute dating of the human skull and skeleton from Galley Hill,Kent

Over a period of some 100 years it has gradually been accepted that the human skeletal remains found in the late nineteenth century in ancient gravels at Galley Hill, Kent are not those of early man, but are of much more recent date. This conclusion was finally verified by means of relative (N, F) and absolute (¹⁴C) dating. Here we present the results of further analysis of the remains from Galley Hill for their uranium content by a method having general application to the relative dating of fossil human and other mammalian bone.     

A Transformed Life? Geoffrey of Dutton,the Fifth Crusade,and the Holy Cross of Norton

Despite the volume of scholarship dedicated to crusade motivation, comparative little has been said on how the crusades affected the lives of individuals, and how this played out once the returned home. Taking as a case study a Cheshire landholder, Geoffrey of Dutton, this article looks at the reasons for his crusade participation and his actions once he returned to Cheshire, arguing that he was changed by his experiences to the extent that he was concerned with remembering and conveying his own status as a returned pilgrim. It also looks at the impact of a relic of the True Cross he brought back and gave to the Augustinian priory of Norton.     

Rewriting the Latin liturgy of the Holy Sepulchre: text,ritual and devotion for 1149

ABSTRACT

An extraordinary reform of Jerusalem’s liturgy took place under the patriarchate of Fulcher of Angoulême (1146–57). The refocusing of Jerusalem’s rite positioned the commemoration of Easter as its central theological theme. This was effected to a level unparalleled in the liturgical traditions of the West. However, rubrics from extant twelfth-century liturgical books from Jerusalem further reveal how this reform was made to coincide with the 1149 rededication of the Church of the Holy Sepulchre, and the 50-year celebration of the capture of Jerusalem. From this newly discovered perspective, this study argues that liturgy, through its active rewriting, formed an integral part of a hitherto unexplored religious programme carried out by Patriarch Fulcher. Liturgy, alongside architecture and civic festivities, was used as a central tool to reshape the devotional identity of Jerusalem and the Latin East.     

The death of Sir Victor Horsley (1857–1916) and his burial in Amarah

Sir Victor Alexander Haden Horsley (1857–1916), the pioneering British neurological surgeon, passed away 100 years ago. He died young in his sixtieth year from the effects of heat stroke while serving as consulting military surgeon to the Mediterranean Expeditionary Force in Amarah, modern-day Iraq, and was buried in the now largely abandoned “Amara War Cemetery.” By the time of his death in 1916, Victor Horsley had established himself as one of the most eminent innovators of modern neurological surgery. His pioneering researches in cerebral physiology earned him an early reputation in the field, and his experiences with vivisection allowed him to confidently operate on the brain and spinal cord at a time when surgical intervention of the nervous system was fraught with uncertainty. Outside the operating theatre, Horsley was a proud advocate for a number of sometimes controversial sociopolitical issues; national temperance, women’s suffrage, and medical unionism particularly interested him. He brought the same courageousness to the British army during the First World War, and labored tirelessly under considerable hardships to improve the conditions for soldiers. Otherwise robust and healthy, it was only through great self-denial and overwork that Horsley suddenly succumbed to the burning heat of Mesopotamia. He died as he lived—a fearless and painstaking fighter for the common man. His was a most beautiful life of unselfish devotion to others.