寿县李三孤堆楚器的研究与探索

本文介绍了李三孤堆楚墓所出青铜器的流散和收藏慵况,回顾了自20世纪30年代初至今学者们对这批楚器的研究历程及成果,并从铭文释读、器物形制、器群主人及其埋葬环境几方面分别阐述了各家之说,最后通过回顾和分析总结出目前这一研究中存在的问题,提出了深入进行这一研究的重要意义,并指出了今后的研究方向。     

河南南阳市一中新校址汉墓发掘简报

20 0 1年 2月～ 10月 ,南阳市文物考古研究所在市一中新校址发掘古墓葬 4 4 7座 ,出土了大量随葬器物。其中在M 3 6中出土两件泥质灰陶虎座钫壶 ,为古代陶塑艺术佳作 ,系豫西南地区首次发现。     

The Fauna from Ele Bor: Evidence for the Persistence of Foragers into the Later Holocene of Arid North Kenya

This paper reports on the results of zooarchaeological analysis of fauna from two stratified rockshelters at Ele Bor, 200 km east of Lake Turkana, Kenya. Ele Bor Site A, with radiocarbon determinations from 7000 to 1000 B P, yielded around 4000 identifiable bone specimens. The other site, Ele Bor M, yielded only a hundred bone specimens and will be discussed less extensively in this paper. Fauna from the EBA, although heavily modified by various taphonomic agents, testify to the strong continuity of a broad-based foraging pattern into the first millennium AD, the long stability of human use of a broad range of wild vertebrate species and to a stone-working tradition, augmented but not substantially modified by the introduction of ceramics and grinding equipment during the sixth to third millennium BC.Cette article présent des résultats de 1'analyses zooarquéologiques du faune de deux abris stratifiés à Ele Bor, situé 200 km à 1'est du Lac Turkana dans Kenya. Ele Bor Site A, avec datations du radiocarbon du 7000–1000 ans B.P., provient dans 1'environ de 4000 pièces identifiqués, et le de Ele Bor M, 100 pièces identifiques. Le faune de Ele Bor A, bien que modifiés par diverses processes taphonomiques, testifié à un continuité assez fort de subsistence bassé des especies vertébres indigènes, typiques d'environnements secs. Il n'ya pas d'évidences de adoptation de especies domestique, ni des plantes ni des animaux, jusqu'a 1'ultime millenaire avant présent.     

The decline of Magan and the rise of Dilmun: Umm an-Nar ceramics from the burial mounds of Bahrain, c.2250–2000 BC

This article outlines some general aspects of the Magan and Dilmun trade and goes on to examine the Umm an-Nar pottery discovered in the tombs of the Early Dilmun burial mounds of Bahrain. These ceramics are of particular interest because they indirectly testify to Dilmun's contact with Magan in the late third millennium. In this article, thirty vessels of seven morphological types are singled out. By comparison with the material published from the Oman peninsula the Bahrain collection is tentatively dated to c. 2250–2000 BC. The location of the Umm an-Nar pottery within the distribution of burial mounds reveals that its import was strongly associated with the scattered mounds of Early Type. It is demonstrated that the frequency of Umm an-Nar pottery declined just as the ten compact cemeteries emerged c. 2050 BC. The observed patterns are seen as a response to the decline of Magan and the rise of Dilmun.     

Bone weight: new reference values based on a modern Portuguese identified skeletal collection

Skeletal weight and/or weight of the different bones of the human skeleton are currently used in a wide range of applications such as archaeological cremations and forensics. Still, few reference values are available that compare the mean weights for the different skeletal parts. In this paper we present new reference values for total skeletal weight, including the weight of the different skeletal bones based on a modern Portuguese Identified Skeletal Collection (CEI) curated in the Museum of Anthropology of the University of Coimbra (Portugal). The mean weight of the entire skeleton for the CEI pooled sample is 3323.8 ± 779.6 g. Sex and age differences were investigated. As expected, males display heavier bones, at a statistically significant level. The mean weight of the male skeletons is 3850 g, and 2797.6 g for the female sample. Age differences were found, especially for the female samples in the 29–39 versus 50–59 and/or >60 age groups, probably as a consequence of age‐related bone loss in post‐menopausal women. For the male sample, no clear age‐related trend was observed but for the unexpected result that the second highest bone weight recorded is in the oldest age group (>60 years). This could result from high mechanical loadings and thus greater bone robusticy and amount of cortical bone. The percentage of weight of the different parts of the skeleton was also calculated. These new values can be quite useful in the study of very fragmentary and/or commingled human remains, recovered from historic or forensic contexts, since the complete identification, by side, of the remains is not necessary. Copyright © 2008 John Wiley & Sons, Ltd.     

海岱地区商周腰坑葬俗再检视

海岱地区腰坑葬俗并未随着商王朝的覆灭而走向衰亡,反而在东周时期进入又一兴盛期.海岱地区不同区域腰坑葬俗的传播有早晚之别,并存在不同的区域波动.各区域内腰坑墓腰坑形制及墓向的选择,其背后蕴含着不同人群的丧葬文化传统.腰坑置器葬俗最早出现于商末的鲁北地区,随后在胶东和鲁北地区先后盛行,并存在区域间的相互影响.     

Kyordyughen Site,Ymyiakhtakh Culture,Yakutia: An Interpretation of Burial Rite

A series of radiocarbon dates for the Late Neolithic burial at Kyordyughen, Yakutia, support its association with the Ymyiakhtakh culture. The article proposes a new interpretation of the burial rite in the context of the site. Possible reasons for the disruption of the burial are presented. The presence of the dismembered remains of another body may indicate the practice of human sacrifice. The emergence of warriors as a social group is discussed, and the question is raised as to whether such a group might have been present in the Late Neolithic societies of northeast Asia on the basis of evidence favoring social differentiation with regard to military status.     

From site formation to social structure in prehistoric Thailand

Abstract

The archaeological record in mainland Southeast Asia from ca. 2000 b.c. to the formation of early states in the mid-first millennium a.d. is built on excavations in mounded settlements that incorporate habitation, industrial, and mortuary remains. For most sites, formation processes are not readily identified. have presented a new view of the social organization of the Southeast Asian “metal age” based on a reinterpretation of mortuary and settlement data, founded on their premise that the dead were interred in, under, or in conjunction with domestic residences rather than dedicated cemeteries. They argue that such house societies were instruments for remarkably long-term occupation of individual settlements by heterarchic, non-violent supravillage affiliative social groupings. A detailed examination of the evidence for such residential burial suggests a lack of convincing evidence until the Iron Age. Moreover, new dating programs have shortened the prehistoric sequence, leading to more rapid and intense social changes than hitherto suspected.     

Transport Infrastructure in the Mountains: Why and How to Protect Landscape with Human Activity as Part of its Heritage

In mountain areas without permanent settlements, human activity is entirely dependent on spatial interaction. For centuries, local and regional traffic has followed livestock trails and footpaths. Mainly during the 20th century, new public and private roads changed this situation significantly in large parts of Norway. While mountain summer farming decreased, hydropower development and leisure use became dominant. Protected areas have been established to preserve possibilities for outdoor recreation and ‘wilderness’. However, seasonal farming activity is still an important upholder of cultural heritage. In the investigated area in western Norway, parallels between accessibility and human activity on mountain summer farmsteads have been identified with the abandonment of dairy production between ca 1905 and 1973, recent use by landowners and hikers’ use of publicly accessible tourist cabins. Increased differences in accessibility and protection status have resulted in diversification of human activity in different locations. Custom and tradition represent different principles according to which cultural landscape can be maintained—with emphasis on dynamics or invariance, respectively. Recent landscape protection focuses primarily on tradition. The necessity of easy access to maintain the living cultural heritage in addition to ‘wilderness’ areas, however, requires taking both concepts into account, most probably treated as geographically separate.