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21.
中国古代漆器款识风格的演变及其对漆器辨伪的重要意义   总被引:3,自引:0,他引:3  
本文通过对考古发掘出土和传世具款漆器的详尽梳理,根据漆器款识的发展规律,将中国古代漆器款识风格的演变划分为三大阶段,并对各阶段不同历史时期的款识特征进行了归纳和总结,同时对漆器的生产和管理制度等相关历史问题进行了探讨。此外,还就漆器款识风格的演变于漆器断代和辨伪的重要性发表了自己的看法。  相似文献   
22.
此次常州明墓发掘之随葬品如金银首饰、青花瓷器等均为明代之珍品,尤其是其中的紫砂罐,为研究明代紫砂工艺史提供了重要资料。  相似文献   
23.
本文介绍了出土漆器显微试片的制作方法,通过对试片的显微观察,可以使我们对涂膜断面、材质、下地组成及漆器制作方法进行详细的分析。  相似文献   
24.
虎卣新论     
虎卣即著名的青铜虎食人卣。器表是一组龙、凤、虎相斗的纹饰,人是御龙的珥蛇践蛇神,神人面对虎表现的是戏虎、弄虎。虎卣的装饰象征狩猎、治兵、敬奉山川。  相似文献   
25.
This paper presents the results of a study of Anglo‐Saxon style pottery in the northern Netherlands and north‐western Germany, involving macroscopic and microscopic analysis of fabrics and finish. Both regions show similar developments in form and decoration in the pottery of the fourth and fifth centuries ad , the late Roman and Migration period, resulting in the typical decoration and shapes that are known as the Anglo‐Saxon style. In the northern Netherlands, this style is traditionally associated with Anglo‐Saxon immigrants. It has, however, been suggested that this style was, rather, part of an indigenous development in areas in the northern Netherlands where occupation was continuous, though influenced by stylistic developments in north‐western Germany. That hypothesis is supported by the analysis of fabrics and finish presented here. The characteristic of fabrics and surface treatment indicate technological continuity. The use of local clay sources for Anglo‐Saxon style pottery and for contemporary regional types indicates that most of the Anglo‐Saxon style pottery in the northern Netherlands was not brought by Anglo‐Saxon immigrants or as imports, but must have been made locally. That applies to settlements with continuous habitation, as well as settlements in the coastal area that were not inhabited during the fourth century ad .  相似文献   
26.
为深入研究古代青铜器示踪矿料来源中矿料混合问题,通过铅同位素研究数据构建矿料混合模型,从理论上探讨满足条件的青铜器数据样本其矿料混合的情况。基于模型,通过对铅同位素数据的处理,不仅能够匹配相应的矿料混合模式,而且可为器物分类提供依据。此外,还可计算出相应的铜料中表观含铅量,为相关研究提供参考依据。  相似文献   
27.
The Ding kilns were some of the most famous early kilns of medieval China, producing huge quantities of white and cream-white porcelains of outstanding technical and aesthetic quality. Since 1949 they have been excavated three times, in 1965, in 1987, and in 2009 respectively. In this latest study 69 white porcelain sherds from assured contexts and from the 2009 excavations were analyzed using laser ablation techniques (ICP-AES). The samples date from Five Dynasties, Northern Song and Jin Dynasties respectively (early 10th to early 13th C CE). The results show that Ding wares of different times show different characteristics that can be demonstrated through chemical composition. During the early phase of production the Ding ware bodies consisted largely of high firing kaolinitic clays with predominantly calcareous materials as fluxes. After the early Northern Song Dynasty, some calcareous material was replaced by a more potassic material. The compositions of the glazes show a parallel evolution to the bodies. However, because the glazes are very low in titania it seems unlikely that the main clay ingredients of the bodies could have been used in the glaze recipes. For much of the kiln site’s history the glazes appear to have been made mainly from the same siliceous flux-rich materials that had been blended with the main body-clays used to make the Ding ware porcelains, plus some extra calcareous material. The P2O5 contents of the glazes suggest that wood ash may have been one source of CaO in the glaze recipes.  相似文献   
28.
刘涛 《故宫博物院院刊》2012,(1):102-116,159
芙蓉出水,错采镂金,代表了中国美学史上的两种美感。在中国人的审美心理中,这两种美感或有着境界高低的不同,这样"芙蓉出水"的宋瓷比之于"错采镂金"的明清瓷往往更受推崇。只是这两种美感的关系并非对立,而是并行不悖且互为周济与参融;"错采镂金"也同样可以透出高雅的境界,但问题在于,当它一旦异化为政治、文化统治的工具,其面目就变得暧昧可疑了。  相似文献   
29.
夏商西周时期是我国古代量制初步建立的重要时期,大口尊、盔形器、尖底陶杯、花边陶釜、殷墟的部分铜容礼器和箕形器是这一时期比较典型的定量容器.通过分析殷墟箕形器和南河崖西周盔形器的容积,可知晚商的安阳地区和西周中期的鲁北制盐作坊可能俱以250mL为基本单位量,与之配套的量制体系也可能已经产生.  相似文献   
30.
Metal plates, which probably decorated wooden vessels from Afanasyevo burials, are described. The plates bear punched designs and were clearly related to female symbolism, implying that they were probably used for ritual purposes. Their expansive distribution area from the lower Katun in Gorny Altai to the middle Yenisei in Khakassia points to the similarity between the two local variants of the Afanasyevo culture across the Altai-Sayan region. These vessels might have marked the high social status of the women in whose graves they were placed.  相似文献   
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