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The COVID-19 pandemic and state violence converged in the U.S. in 2020 highlighting the uneven distribution of illness and death. In this article, we mobilize three bodies of literature–political ecologies of health and the body, Black geographies and racial capitalism, and Black feminist work on care—to understand the disproportionate impacts of the COVID-19 pandemic on Black, Brown, Indigenous, and Asian people, and to imagine different, more just futures. We argue that these literatures center relationships, enabling an analysis that incorporates viruses and cellular processes, histories of racism, power differences, and political economy. We conclude by taking inspiration from the uprisings and Black feminism to envision a more caring future that nurtures relationships. 相似文献
82.
M. K. Zuckerman K. N. Harper G. J. Armelagos 《International Journal of Osteoarchaeology》2016,26(3):375-383
Over the past several decades, the field of paleopathology has rapidly advanced, but a continuing delay in incorporating scientific advances and a lack of methodological rigor hinder its progress. Inconsistencies in the presentation of data, the persistent use of non‐standardized criteria and non‐specific skeletal lesions to diagnose diseases, and the misuse of or delay in adopting critical, relevant concepts and methods from other disciplines obfuscate the current state of evidence and unnecessarily prolong debates. Here, we present three major research questions that have been affected by these issues: the origin and antiquity of syphilis in the Old World; the pathogen responsible for the Black Death; and whether the incidence of cancer has risen in recent human history. Drawing on these examples, we conclude with recommendations that could facilitate a more rigorous, scientific approach to important questions in paleopathology. Copyright © 2015 John Wiley & Sons, Ltd. 相似文献
83.
During the course of a conservation project at the rock shelter known as RSA TYN2 (Eastern Cape, South Africa), a sample of 33 painted fragments that had become detached from the wall were collected. They have been studied using a multi-technique approach (optical microscopy, SEM-EDS, Raman spectroscopy and FTIR), with the aim of achieving a better understanding of their paint stratigraphy, composition, and provenance. The paintings are on a Clarens Formation sandstone and are embedded in calcium sulphates and oxalates. The red pigments show two different ‘hues’, corresponding to two different compositions. The light red is a red ochre, possibly pure, which is probably a degradation product of the Clarens Formation sandstone. The dark red contains more iron oxides and may be a mixture between the red ochre and pure haematite. Because of the presence of crystals which may be identified as augite we suggest this haematite came from the basaltic upper part of the Drakensberg, at least 4 km away from the rock shelter. The black pigments have been identified as carbon black, that is to say, incomplete combustion products of organic compounds, and are radiocarbon dated to between 2120 and 1890 cal BP, making these samples the oldest directly dated South African rock art. 相似文献
84.
翁同龢故居"綵衣堂"的建筑彩画是中国现存明清建筑装饰艺术中的精品。"綵衣堂"彩画普遍运用了宋锦纹饰和包袱锦形式,在继承传统的基础上又有艺术创新;其"瑞鹤祥云"的主题纹饰体现了独特的精神内涵;工艺上也综合运用了不同等级的作法。綵衣堂是建筑艺术和装饰艺术结合的成功范例,值得后人深入研究。 相似文献
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瓷器剪纸贴花工艺始创于唐代,其与当时流行的薄片饰物有着密切的联系,与宋代吉州窑的同类装饰并不同源。宋代吉州窑瓷器上的剪纸贴花主要是受该地区发达的纺织印染、造纸刻书,乃至剪纸业的影响而来的,风格独特.其中一些特殊的宗教纹样则是为该地区的宗教机构设计烧制的。吉州窑是我国宋代著名的民间窑场,其产品以装饰手法的丰富多样而别具特色,黑釉剪纸贴花工艺即是其中代表性的一种。长期来对于瓷器剪纸贴花的始创年代,工艺渊源.宋代为何只有吉州窑流行剪纸贴花技法,以及剪纸贴花纹样是否与当地的社会习俗相关等问题,一直是笔者颇为关注的课题,本文试图就此类问题的思考作一简述。 相似文献
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李思乐 《古籍整理研究学刊》2006,(6):91-93,7
鲁迅旧体诗《(洞庭木落楚天高)》七绝,自鲁迅逝世70年以来,我国鲁迅研究学界对这首诗的诠释,一直争论不休,各执其辞,各圆其说,至今未能达到统一的认识,本文作者认为,多年争论的焦点不应在“诗本事”上,而应在对诗中关键词句——“眉黛猩红涴战袍”的正确理解上,只有读通了诗的词句,才能考证出“诗本事”。作者不厌其烦的以训诂的方式,从古今20多位著名诗人的诗词中,考证出他们所用“涴”字的确切意义,从而证实了与《无题》诗中所用“涴”字的意义完全相同。 相似文献
89.
试论美国奴隶制时期的黑人家庭 总被引:3,自引:0,他引:3
生活在美国奴隶制下的黑人奴隶被看作主人的财产,其婚姻和家庭没有法律保障,但黑人在特殊的生存环境中并未放弃这种最基本的权利,他们建立了属于自己的家庭生活并形成了奴隶制度下特有的家庭观念。黑人在家庭中找到一种群体归宿感和个体身份,家庭生活是黑人奴隶在奴役和剥削下得以生存的重要策略。 相似文献
90.
Douglas L. Allen 《对极》2020,52(6):1563-1582
In this article, I argue that places of respite provide relief from the burdens of oppressive articulations and experiences of society and space and are produced through three general practices: relief as a practice that mitigates psychological and physical burdens of oppression; recuperation as a form of (self-)care that can help heal harms; and affirmative resonance as a practice of counter-storytelling that challenges hegemonic social narratives and internalises affirmative narratives for marginalised peoples. Through a case study with members of the Marching 100 at Florida A&M University (FAMU), I demonstrate how these relational practices produce FAMU as a multiscalar place of respite for black students. Finally, I claim that places of respite, produced through a black sense of place, offer scholars interested in affirmative black geographies an ontological object produced by (and productive of) visions and practices of black life and produced for the celebration and protection of black lives. 相似文献