On the Temptations of Sovereignty: The Task of Catholic Social Teaching and the Challenge of UK Asylum Seeking

Abstract

This article offers an analysis of the main tenets of Catholic social teaching as they relate to the politics of asylum in a UK context. Addressing the multilayered and complex crisis of confidence and asylum seekers with regard the moral performance of the UK system, this article proposes that the significance of CST's contribution to public discourse has been heightened by three key shifts in state practice. While the constructive contours of this teaching are explored, to be of service to forced migrants CST itself requires a deeper understanding of and engagement with the political cultures that shape practices of democratic exclusion. To this end the conclusion proposes two areas for further dialogue between CST and asylum experience.     

‘Staying active’ in confined living conditions: participation assessments of young asylum seekers (aged 12–23) in the Netherlands†

This article contributes to the critical literature on child participation discussing the positionings of young asylum seekers (aged 12–23) residing in a Dutch asylum centre. It queries participation as an institutional measure, outlining the informants’ perspectives on the creation of a youth council within the confines of an asylum centre. Contradictions and tensions in the wider societal context, in the asylum centre, and in the functioning of the youth council are identified. They demonstrate the gulf between theory and practice in the fulfilment of children's participation rights. The authors scrutinize concepts such as ‘methodological immaturity’, ‘voice’, and ‘recognition’ and argue for the integration of the perceptions and practices of young asylum seekers through dialogue. This can assist in creating an atmosphere conducive to an ethically responsible and meaningful collaboration with young asylum seekers and adapted policy interventions to enhance participation against an on-going backdrop of insecurity, exclusion, and forced inactivity.     

Containing Kassindja: detention,gendered threats and border control in the United States

In 1996, the USA issued a landmark decision to grant political asylum to a young woman, Fauziya Kassindja, due to the threat of forced genital circumcision. The case, Matter of Kasinga, is now a cornerstone in the area of law known as ‘gender-based asylum.’ While the legal victory occurred during a watershed moment for women’s human rights, it also spawned considerable critique for reproducing colonial tropes of third-world women, cultural backwardness, and narratives of rescue. This article offers another perspective by examining key phases of the case that predate the final decision. I demonstrate how logics of containment shaped the case trajectory and outcome. Initially, the Immigration and Naturalization Service (INS) sought to contain Kassindja as a bogus asylum seeker through detention. However, once a powerful advocacy campaign exposed the violence of detention, the INS shifted their containment strategies to safeguarding the legal paradigm and circumscribing its legacy as a precedent-setting case. By focusing on the role of detention and the logics of containment, this article supplements cultural critiques of the case and provides an example of how gender and gender violence can be leveraged by state agencies and actors to reinforce border control and manage refugee/asylee populations.     

Sensory geographies and defamiliarisation: migrant women encounter Brighton Beach

This article’s starting point is a sensory, reflexive walk taken on Brighton seafront and beach, by fourteen migrant women and some of their children. It goes on to open up a wider discussion about the cultural politics and affective resonances, for refugees and migrants, of beaches. By discussing their sensory experiences of the beach, we begin to understand their ‘ostranenie’, or defamiliarisation, of making the familiar strange. We also see how evocative such sense-making can be, as the women compare their past lives to this, perceiving their lifeworld through a filter of migrancy.

The article goes onto discuss the broader cultural symbolism of beaches, which are a site of contestation over national values, boundaries and belonging. As well as discussing sensory methodology in this article, and explaining the locale of Brighton Beach itself, it concludes with some wider thinking of the cultural politics of beach spaces and migrant perceptions.     

“An Irregular and Inconvenient Pile of Buildings”: The Destitute Asylum of Adelaide, South Australia and the English Workhouse

The Destitute Asylum of Adelaide, South Australia, was the subject of a rescue excavation in 1983. This paper seeks to explore the possibilities for further archaeological research that can arise from a reconsideration of reports generated by such excavations. Using documents, plans, photographs, and the Asylum buildings as material culture in much the same way as artifacts are used, the research focuses on the questions of space and room use within the Destitute Asylum.     

Hospital Drama: Visual Theatres of the Medical Rendezvous from Asylum to Hospital with Reference to Specific Works by Anna Furse

Abstract

This paper is informed by Furse’s practice as a theatre maker in two fields of output that are connected by two factors: first, the presence of the woman patient — hysteric/subfertile respectively — within the clinical gaze; second, the significance of the womb to each pathology. In the treatment of each (explored in Furse’s theatre), lens based technologies play their part, whilst the cultural and medical can be seen to have overlapped to produce specific meaning with regard to Her body and its spectacularity. The article presents an overview of some of the key issues in precisely how the woman’s body becomes spectacular within this prosthetic medical gaze and how the medical — and theatrically designed spaces to represent these — become meaningful and potent proxemics that in turn inform medical/ theatrical spectatorship. Overarching nineteenth-century protocols at the Salpêtrière Hospital in Paris (where Furse’s Augustine (Big Hysteria) is set) to contemporary imaging technologies used in the treatment of subfertility with Assisted Reproduction Technologies (the topic of her Art of A.R.T. projects), it examines the way in which photography develops through cinema to X-Ray, ultrasound and then 3D/4D ultrasound to ‘capture’ the woman’s body in ways by which she becomes muted and exposed. These occular technologies that extend the gaze, first to an exterior subject and then, eventually, traversing the flesh without knife, lend specific performativity to the ‘patient’ women, within the context of hysterias and reproductive impairments respectively. Finally, issues of suspension of disbelief are addressed. The spectator’s faith in the screen-based image of Her spectacular body is interrupted in Furse’s work, which is also keenly interested in the effect of such imagery on the woman’s sense of Self. The historical and cultural leaps in this article argue that there is indeed a trajectory through the history of medical imaging since the first application of photography to anatomy to the more advanced scoping technologies of medical imaging today, and that in each era, the production of these images remain fraught with cultural implications.     

Multiply vulnerable populations: mobilising a politics of compassion from the ‘capacity to hurt’

This paper reflects on the concept of insecurity defined as ‘the capacity to hurt’. It begins by considering asylum seekers and refugees as hyper-precarious groups that have experienced bodily, material and psychological ‘hurt’ in the UK. At the same time, the paper considers how these hyper-precarious groups are perceived to have the capacity to hurt (bodily, materially, psychologically and spatially) the majority population. Having drawn out two understandings of the capacity to hurt—both the ability to be or feel hurt and the act of hurting others, we argue that a shared recognition of what it means to feel hurt (co-suffering or suffering together)—albeit to very different extremes and with very different consequences—and an understanding of the processes which drive this might be mobilised politically to challenge the act of hurting others. In doing so, we argue for a group politics of compassion to respond to increasingly insecure times.     

From Russia with Love: Dissidents,Defectors and the Politics of Asylum in Cold War India

ABSTRACT

During the Cold War defectors were invariably paraded as propaganda trophies. The wider political significance of defections has hitherto been interrogated almost exclusively in an East–West binary. Utilising recently declassified documents from three continents, attention is focused on the elided role played by the developing world in the Cold War asylum story and, specifically, that of non-aligned India. By reinterpreting international responses to three Soviet defections that occurred in India in the 1960s, new light is shed upon political asylum as a source of North–South tension and discord.     

‘You said “home” but we don’t have a house’ – children’s lived rights and politics in an asylum centre in Sweden

ABSTRACT

This study explores children’s lived rights and articulated politics in the context of housing underpinned by their lived experiences in an asylum centre in Sweden. The findings reveal a discrepancy between the children’s articulated standpoints, where well-being is connected to having a home, and their lived experiences of lacking conditions for both house and home at the asylum centre. This discrepancy enables demonstration of the children’s articulated politics, as they criticize conditions, practices and relational aspects they experience as constraining their well-being at the asylum centre. Thereby, the children themselves identify the structural denial of their right to conditions for well-being and adequate housing. They also express what conditions for well-being should be accessible to them, which is interpreted here as their making rights claims when their formal rights are not fulfilled.