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11.
Law and legal discourses are an integral part of social life, a central means of producing social identities and exercising social power in day to day life. Critically informed geographical perspectives on law have illustrated in a number of ways how the legal and social (and therefore the spatial) are mutually constitutive. This paper argues that perspectives from critical legal geography can offer insights into the operation of asylum and immigration law in the UK in the late 1990s. This paper argues that legal practices and relations are organised in hegemonic and counter-hegemonic ways in different places and institutional contexts in London. In addition law and legal practices comprise a particularly important way in which ‘community’ can be constructed simultaneously across a variety of different scales in ways that can marginalise and exclude relatively powerless groups like asylum seekers. Thus refugee identities offer a particularly clear example of how social realities are constituted by law and legal practice. 相似文献
12.
Jonathan Darling 《对极》2014,46(1):72-91
This paper explores the ways in which practices of asylum governance serve to depoliticise those seeking asylum in the UK. In critiquing claims over the “post‐political” nature of contemporary governance, the paper proposes a focus upon situated practices of depoliticisation which displace those seeking asylum through the production of specific sites of accommodation and specific discourses of risk, security and moralised concern. The paper questions the tendency within “post‐political” thought to strip the potential of modes of informal citizenship through arguing that minor acts of resistance are ineffectual and illusory. In response, the paper explores irregular migrant's “acts of citizenship”, and suggests that such prosaic acts can be powerful forms of political interruption through which new ways of seeing asylum are constructed. The paper concludes by suggesting that an incremental politics orientated around such acts of interruption is essential to challenge the material, affective and discursive closures of asylum domopolitics. 相似文献
13.
This paper builds on earlier investigations of psychiatric asylum closure by focusing on their not infrequent successor role as educational facilities. We ask two questions: what conditions underpin a transition to educational re-use, and how is former asylum use remembered and memorialised in the successor context? Through recounting and interpreting the histories of acquisition and adaptation at two sites (Carrington, Auckland and Lakeshore, Toronto), we build a narrative that suggests a variable response to the shadows cast by stigma and the vilification of asylum. We distinguish between memorialisation (material reminders on site) and remembrance (narratives of past use). Former asylum sites, we contend, are attractive for educational users for their campus-like settings, range of buildings and (now) suburban locations. For city residents and planners replacing one institutional use with another keeps the site green, brings employment, and retains semi-public access. Memorialisation is often strategically low-key and remembrance more personal and individual. The net result is a relict landscape that speaks to the transcendence of stigma despite the relatively recent demise of the asylum. 相似文献
14.
How has the prominent and contentious international issue of asylum been debated at a local level; what local variations are there and why? This paper presents analysis of local newspapers and interviews with press workers for Cardiff and Leeds, two UK case study locations that have received asylum seekers through the dispersal policy. The case studies show that asylum is framed and constructed differently by the local press in different places with implications for reactions to asylum seekers and community cohesion. The relations between local press and community are explored as explanations for varying discourses. It is found that the way the local press represents and constructs local identity sets the framework for reactions to dispersal; and that the operation of the local press within local networks of power and information shapes the extent to which established discourses can be challenged. For Cardiff, the localising of asylum through the dispersal policy created an opportunity for local negotiation of difference in the context of the national moral panic on asylum. 相似文献
15.
Abstract: This paper examines the spatial consequences for activism of viewing the state through either a statist or post‐structural lens. It is argued that understanding the state in different ways produces very different spatial strategies among activists. Drawing upon detailed case studies of two asylum‐seeking activist organisations in the UK, the connections between imaginations of the state, spatial strategies towards institutionalised authority, and the pros and cons of these strategies for activism itself are examined. Through these cases, the paper emphasises the importance of everyday theories about the state not only for understanding what the state is, but also for understanding how relationships with the state are formed and points towards the constructive power of imaginations of the state in their own right. 相似文献
16.
Charlotte McIvor 《Irish Studies Review》2016,24(1):49-66
AbstractThis article analyses Sonya Kelly’s How to Keep an Alien (Dublin Tiger Fringe, 2014) and ANU Production’s Vardo (Dublin Theatre Festival, 2014) in relationship to the performative backdrop of the Irish Decade of Centenaries (2012–22) and a series of key extra-theatrical political events have that featured asylum seekers and migrants prominently in Ireland and to a limited extent in Europe at large from 2012 to 2015. Both theatrical productions centrally engage tropes of Irish national memory vis-à-vis engagement with migration through a primary focus on women’s stories and premiered against the backdrop of the Decade of Centenaries. How to Keep an Alien and Vardo’s embrace of what M. Jacqui Alexander terms “palimpsestic time” and their critical focus on gender during this moment of the Decade of Centenaries models a theatrical dramaturgy that aids in reading key theatrical and extra-theatrical events featuring asylum seekers and migrants against one another. These works reveal the relationship between these events and the ongoing redefinition of Irish national memory and political community, a process thrown into sharp relief by the present commemorative mode. They insist that a turn to the past is inseparable from querying the lived political structures of the present, structures that have repeatedly displaced as well as instrumentalised the bodies of migrant women from the post-inward migration of the mid-1990s onwards. 相似文献
17.
Jon Fraenkel 《The Journal of Pacific history》2016,51(3):278-285
The ‘Pacific Solution’ of transporting asylum seekers who arrive by boat in Australian waters to detention centres on Nauru and on Manus Island in Papua New Guinea (PNG) has attracted considerable international attention. Most of this has focused on the treatment of those detained and the morality, practicality and sustainability of Australian refugee policy. In this issue of ‘Pacific Currents’, we focus on the consequences for the Island nations. This article sets the scene for articles on Nauru and Manus Island by: 1. outlining the policy debates that led to the two phases of the ‘Pacific Solution’; 2. assembling data covering the numbers and costs involved; and 3. exploring the policy options in the wake of the PNG Supreme Court’s April 2016 ruling that the Manus Island centre was in violation of the constitution. All three papers are particularly concerned to explore the domestic political and legal ramifications of the centres for Nauru and PNG, and to examine the impact on Australia’s reputation in the Pacific region. 相似文献
18.
Nilmini Fernando 《Postcolonial Studies》2016,19(4):393-408
ABSTRACTThis paper situates postcolonial asylum as a dominant global encounter between the West and the Rest. Rather than a humanitarian gift, the paper argues that discursive violence of asylum regimes forces the materialization of identities, spaces and structural conditions that encamp and re-colonise asylum-seeking bodies. It first examines the global instrumentalization of images and bodies of Third World women in refugee representations to act as a humanitarian alibi that re-signifies the white saviour discourse. Moving to the Irish context where childbearing bodies of African women were targeted in a political campaign that ended birthright Citizenship for children of non-EU parents in 2004, it examines the performativity and affective entanglements of visual representations of ‘Third World Women’ and illustrates how NGO policies and projects force performances of black female bodies that exploit their representational and affective labour. Meanwhile, the material labour—of waiting— is appropriated from bodies detained in Direct Provision (a form of open asylum detention) by the asylum industry. The paper argues that postcolonial asylum is non-performative of the promise it makes, but a colonial continuity that serves a number of uses for white Western states and preserves a humanitarian face while detracting critical attention from the root causes of forced displacement from the South—necropolitics in the South. 相似文献
19.
ABSTRACT. Whilst there has been a proliferation of research on the role of nationalism in the exclusion of asylum seekers, less attention has been paid to how nationalism can be mobilised in accounts opposing, rather than supporting, harsh anti‐asylum seeker regimes. This paper compares the ways in which ‘Australia’ is constructed and used in parliamentary speeches on asylum seekers by both refugee advocates and those seeking harsher asylum seeker laws in Australia. This dual focus is particularly important as it highlights the flexibility of nationalist discourse, in that the same constructions of the nation may be used for both exclusive and inclusive purposes. Whilst typologies of inclusive and exclusive nationalisms, such as Smith's (1991) ethnic/civic typology, focus on the content of nationalist ideologies, we argue that the inclusivity or exclusivity of nationalism can best be determined by examining the subject positions, political solutions and social realities they make possible, and who these discourses benefit and oppress. 相似文献
20.
Jaffa McKenzie 《Australian journal of political science》2013,48(4):417-430
This article examines why Australia has taken a tough stance on ‘boat people’, through an analysis of the Malaysian People Swap response. The findings support the view that populism, wedge politics and a culture of control drive Australia's asylum-seeker policy agenda. The article further argues that these political pressures hold numerous negative implications for the tone of Australia's political debate and the quality of policy formulation, as well as for asylum seekers and refugees themselves.
本文通过分析“马来人交换协议”的反响,探讨了为什么澳大利亚对“船民”采取了一种严厉的立场。根据作者的研究,民粹主义、极端政治以及控制的文化推动了澳大利亚的难民政策。作者指出,这些政治压力给澳大利亚政治辩论的定调以及政策制定的质量,对避难者和难民,都带来消极的影响。 相似文献