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31.
Ross King 《Tourism Geographies》2017,19(5):717-733
ABSTRACTBangkok's Nana precinct began as an Indian real estate venture in the 1920s and 1930s, then emerged as an R&R destination for American servicemen in the Vietnam War era. In the present time, it has become the main focus for Middle-Eastern tourism to Bangkok. It continues as an Indian commercial community in the remnants of an American recall, catering to an un-(anti-)American Middle-Eastern clientele in a milieu of frantic consumption, bright-light spectacle, un-Islamic music and surreptitious, forbidden pleasures. This extraordinary intersection of the incongruous is approached here through four perspectives which, it is suggested, are extendible to accidental urban theme parks generally: (1) as spectacle; (2) as cultural destabilization when spectacle is interrogated in a framework of multi-cultural, multi-voiced cacophony; then (3) when interrogated in a political economy context, as deconstructive of held assumptions attaching to both consumer society and global geopolitics; thence (4) at least potentially as globally transformative – the tourist as metamorphic agent in a dialectic of assemblage and ecosystem. 相似文献
32.
Posthumanist geography is a broad tradition incorporating a range of intersecting theoretical approaches including assemblage theory, actor-network theory, new materialisms, affect theory, neo-vitalism, political ecology, post-phenomenology, and non-representational theory—as well as contributions from a number of theoretically progressive subject fields such as new mobilities, relational thinking, sensory and performance studies, biosocial and biopolitics studies, and science and technology studies. The specificities of and differences between these traditions and fields aside, common to posthumanism is a scepticism of human exceptionalism. Here, the sovereign human subject is decentred, and in doing so, posthumanist work acknowledges the agencies of a full array of human and non-human actors and forces. Recognizing that there are important “geographies to (the discipline of) geography,” this paper identifies and reviews some of the key posthumanist interests and themes that have emerged over recent years quietly and organically in Canadian geography, namely posthumanist (i) Indigenous geographies; (ii) animal and natures geographies; (iii) health, wellbeing, and disability geographies; (iv) affective and atmospheric geographies; and (v) non-representational and creative methodologies. The paper concludes with some thoughts on the nature and strengths of Canadian posthumanist geography, and on some possibilities for future advancement. 相似文献
33.
Tim Forsyth 《对极》2020,52(4):1039-1059
Expert environmental knowledge has often been described as a governmental rationality that reduces political debate and facilitates state control. In this paper, I argue instead that this line of reasoning simplifies how knowledge gains political authority, especially when expertise is shared and left unchallenged by diverse actors, including those in conflict with each other. Using the framework of co-production from Science and Technology Studies (STS), I apply this argument to conflicts over the supposed watershed functions of forests in Thailand, where simplified narratives about the impacts of land use on water supply are used as justifications for territorialisation and restrictions on forest land. In particular, I focus on local resistance to the proposed Kaeng Sua Ten dam in northern Thailand in order to demonstrate how protestors have deliberately reproduced formal expertise to empower themselves, but by so doing also reinforcing simplified visions of watershed science and community culture. I argue that exposing the co-production of authoritative knowledge and visions of social order offer greater opportunities for understanding the role of expertise as a political force than analysing competing assemblages based on oppositions of state-led expert knowledge and traditional local practices. 相似文献
34.
This paper explores resident experiences of life in PLACE/Ladywell, a “pop-up” social housing scheme in London providing temporary accommodation for homeless families. Specifically, we consider barriers to, and assertions of, homemaking in this temporary setting through fixtures and fittings—a door lock, wall stickers, and a fireplace. The paper utilises assemblage thinking to understand homemaking within these time-limited and constrained circumstances. Despite their seeming banality, fixtures and fittings offer a material, politicised, and lively means of studying the attempted and thwarted production of home by residents living in PLACE/Ladywell. The absence of door locks reduces parents’ ability to maintain privacy and intimate relations; restrictions on hanging pictures and other decorative measures are circumvented by the use of wall stickers; and a defiant decorative fireplace establishes a sense of home in a temporary setting. Together, these objects constitute vital elements in negotiations between fixity and impermanence in temporary accommodation. 相似文献
35.
Malini Ranganathan 《对极》2015,47(5):1300-1320
Cities around the world are increasingly prone to unequal flood risk. In this paper, I “materialize” the political ecology of urban flood risk by casting stormwater drains—a key artifact implicated in flooding—as recombinant socionatural assemblages. I examine the production of flood risk in the city of Bangalore, India, focusing on the city's informal outskirts where wetlands and circulations of global capital intermingle. Staging a conversation between Marxian and Deleuzian positions, I argue, first, that the dialectics of “flow” and “fixity” are useful in historicizing the relational politics of storm drains from the colonial to the neoliberal era. Second, flood risk has been heightened in the contemporary moment because of an intensified alignment between the flow/fixity of capital and storm drains. Storm drains—and the larger wetlands that they traverse—possess a force‐giving materiality that fuels urban capitalism's risky “becoming‐being”. This argument raises the need for supplementing political‐economic critiques of the city with sociomaterialist understandings of capitalism and risk in the post‐colonial city. The paper concludes with reflections on how assemblage thinking opens up a more distributed notion of agency and a more relational urban political ecology. 相似文献
36.
Abstract: In contrast to the US environmental justice movement, which has been successful in building a networked environmentalism that recognises—and has impacted upon—national patterns of distributional (in)equalities, campaigns in the UK have rarely developed beyond the local or articulated a coherent programme of action that links to wider socio-spatial justice issues or effects real changes in the regulatory or political environment. Our purpose in this paper is to extend research which explores the spatial politics of mobilisation, by attending to the multi-scalar dynamics embedded in the enactment of environmental justice (EJ) in north-east England. It is an approach that is indebted to recent work on the scalar politics of EJ, and also to the network ideas associated with actor-network theory (ANT)-inspired research on human–nature relations. Our account provides preliminary reflections on the potential for an \"assemblage\" perspective which draws together people, texts, machines, animals, devices and discourses in relations that collectively constitute—and scale—EJ. To conclude, and building upon this approach, we suggest future research avenues that we believe present a promising agenda for critical engagement with the production, scaling and politics of environmental (in)justice. 相似文献
37.
The objectives of this work are to present a set of methodological procedures to analyse commingled bone assemblages (e.g. secondary burials), in order to build the mortality profile of the Paso Alsina 1 site and discuss the obtained age at death distribution in a context of hunter‐gatherer populations that inhabited the eastern Pampa–Patagonia transition (Argentina) during the Final Late Holocene. The Paso Alsina 1 site is a formal disposal area of inhumations composed by multiple secondary burials dated at ca. 500 14C years BP. The site is comprised of a minimum number of 77 individuals, represented by both sexes and all age categories. The mortality profile is characterized by a bimodal pattern with a peak of greater representation of individuals younger than 3 years and another comprising the range between 20 and 34.9 years old. These results are discussed in relation to the paleopathological information available for the site, indicating that individuals suffered mainly disruptions in growth and development by systemic stress. The mortality profile obtained suggests that this skeletal series would not have formed as a result of a catastrophic event. On the contrary, it is an atricional mortality profile, consisting of individuals who died at different times and places and for varied reasons. Later, skeletal remains were grouped into secondary bundles and simultaneously buried at the site. Body manipulation and secondary burials are common in the context of a social reorganization that occurred in the area and in neighbouring regions during the Final Late Holocene. Copyright © 2013 John Wiley & Sons, Ltd. 相似文献
38.
Joseph Campana 《European Review of History》2015,22(4):691-697
Performance and performativity have been the watchwords of gender studies for many years now. What new vocabularies might invigorate the study of Renaissance masculinities? This essay suggests that notions of distribution, assemblage and capacity might help break recent logjams in gender studies and allow greater attention to the social complexities of masculinity as it is constituted in association with a wide range of bodies, life forms and objects. 相似文献
39.
John Pendlebury 《International Journal of Heritage Studies》2013,19(7):709-727
The focus of this paper is the practice of conservation applied through the English planning system, termed conservation-planning. It argues that a distinct conservation-planning social entity has developed that may be described as an ‘assemblage’ and that the values and validated practice of conservation-planning are constructed as an authorised heritage discourse (AHD). Emphasis is placed upon the way that the AHD maybe mobilised by the conservation-planning assemblage in relation to other elite discourses, explored through the way that relationships have developed between the policy spheres of conservation-planning, regeneration and economic development. In doing so, it is argued conservation has successfully repositioned itself from being regarded as a barrier to development to being regarded as an active agent of change. Furthermore, the paper proposes that within the conservation-planning AHD we might detect sub-AHDs, organised around the short-hand labels of Conservation Principles, The Heritage Dividend and Constructive Conservation, each with a somewhat different rhetorical purpose. Through this analysis, we can better understand conservation-planning as a distinct heritage social entity and process. It shares values with other heritage activities but also has distinct differences, intimately related to its political relationship with other domains of urban management. 相似文献
40.
Simon Beer 《Social & Cultural Geography》2018,19(1):102-119
Industrial change is related to and experienced by those affected by such changes through particular sets of relations with futures. However, engagements with industrial change have in large part included futures only in the role of the temporal, and often teleological, background of industrial change rather than addressing futures in their own right. Through an engagement with the closure and later reopening of a steelworks within Teesside, UK, this paper argues that attending to futures allows the complex relationships through which industrial change comes to be rendered present, related to and lived to be brought into accounts of the experience of industrial change. Through diverse modalities such as phone calls, tones of voice, news reports, rumour and soundscapes a future of works closure was rendered present by and for the steelworkers of Teesside. In addition to this, the paper also goes on to exemplify how such relationships with futures of industrial change can be theorized through the example of engaging with pension entitlements through the concept of ‘cruel optimism’ after the work of Lauren Berlant. 相似文献