Revisiting Qumran Cave 1Q and its Archaeological Assemblage

Qumran Cave 1Q was the first site of Dead Sea scroll discoveries. Found and partly emptied by local Bedouin, the cave was excavated officially in 1949 and published in the series Discoveries in the Judaean Desert (Volume 1) in 1955. Contents of the cave are found in collections worldwide, and in different institutions in Jerusalem and Amman. While the scrolls are the most highly prized artefacts from this cave, in archaeological terms they are part of an assemblage that needs to be understood holistically in order to make conclusions about its character and dating. This study presents all of the known items retrieved from the cave, including those that are currently lost, in order to consider what we might know about the cave prior to its emptying and the changes to its form. It constitutes preliminary work done as part of the Leverhulme funded International Network for the Study of Dispersed Qumran Caves Artefacts and Archival Sources [IN-2015-067].     

The understated turn: Emerging interests and themes in Canadian posthumanist geography

Posthumanist geography is a broad tradition incorporating a range of intersecting theoretical approaches including assemblage theory, actor-network theory, new materialisms, affect theory, neo-vitalism, political ecology, post-phenomenology, and non-representational theory—as well as contributions from a number of theoretically progressive subject fields such as new mobilities, relational thinking, sensory and performance studies, biosocial and biopolitics studies, and science and technology studies. The specificities of and differences between these traditions and fields aside, common to posthumanism is a scepticism of human exceptionalism. Here, the sovereign human subject is decentred, and in doing so, posthumanist work acknowledges the agencies of a full array of human and non-human actors and forces. Recognizing that there are important “geographies to (the discipline of) geography,” this paper identifies and reviews some of the key posthumanist interests and themes that have emerged over recent years quietly and organically in Canadian geography, namely posthumanist (i) Indigenous geographies; (ii) animal and natures geographies; (iii) health, wellbeing, and disability geographies; (iv) affective and atmospheric geographies; and (v) non-representational and creative methodologies. The paper concludes with some thoughts on the nature and strengths of Canadian posthumanist geography, and on some possibilities for future advancement.     

Assembling Justice Spaces: The Scalar Politics of Environmental Justice in North-east England

Abstract:  In contrast to the US environmental justice movement, which has been successful in building a networked environmentalism that recognises—and has impacted upon—national patterns of distributional (in)equalities, campaigns in the UK have rarely developed beyond the local or articulated a coherent programme of action that links to wider socio-spatial justice issues or effects real changes in the regulatory or political environment. Our purpose in this paper is to extend research which explores the spatial politics of mobilisation, by attending to the multi-scalar dynamics embedded in the enactment of environmental justice (EJ) in north-east England. It is an approach that is indebted to recent work on the scalar politics of EJ, and also to the network ideas associated with actor-network theory (ANT)-inspired research on human–nature relations. Our account provides preliminary reflections on the potential for an "assemblage" perspective which draws together people, texts, machines, animals, devices and discourses in relations that collectively constitute—and scale—EJ. To conclude, and building upon this approach, we suggest future research avenues that we believe present a promising agenda for critical engagement with the production, scaling and politics of environmental (in)justice.     

Mortality Profiles of Hunter‐Gatherer Societies: A Case Study from the Eastern Pampa–Patagonia Transition (Argentina) During the Final Late Holocene

The objectives of this work are to present a set of methodological procedures to analyse commingled bone assemblages (e.g. secondary burials), in order to build the mortality profile of the Paso Alsina 1 site and discuss the obtained age at death distribution in a context of hunter‐gatherer populations that inhabited the eastern Pampa–Patagonia transition (Argentina) during the Final Late Holocene. The Paso Alsina 1 site is a formal disposal area of inhumations composed by multiple secondary burials dated at ca. 500 ¹⁴C years BP. The site is comprised of a minimum number of 77 individuals, represented by both sexes and all age categories. The mortality profile is characterized by a bimodal pattern with a peak of greater representation of individuals younger than 3 years and another comprising the range between 20 and 34.9 years old. These results are discussed in relation to the paleopathological information available for the site, indicating that individuals suffered mainly disruptions in growth and development by systemic stress. The mortality profile obtained suggests that this skeletal series would not have formed as a result of a catastrophic event. On the contrary, it is an atricional mortality profile, consisting of individuals who died at different times and places and for varied reasons. Later, skeletal remains were grouped into secondary bundles and simultaneously buried at the site. Body manipulation and secondary burials are common in the context of a social reorganization that occurred in the area and in neighbouring regions during the Final Late Holocene. Copyright © 2013 John Wiley & Sons, Ltd.     

Storm Drains as Assemblages: The Political Ecology of Flood Risk in Post‐Colonial Bangalore

Cities around the world are increasingly prone to unequal flood risk. In this paper, I “materialize” the political ecology of urban flood risk by casting stormwater drains—a key artifact implicated in flooding—as recombinant socionatural assemblages. I examine the production of flood risk in the city of Bangalore, India, focusing on the city's informal outskirts where wetlands and circulations of global capital intermingle. Staging a conversation between Marxian and Deleuzian positions, I argue, first, that the dialectics of “flow” and “fixity” are useful in historicizing the relational politics of storm drains from the colonial to the neoliberal era. Second, flood risk has been heightened in the contemporary moment because of an intensified alignment between the flow/fixity of capital and storm drains. Storm drains—and the larger wetlands that they traverse—possess a force‐giving materiality that fuels urban capitalism's risky “becoming‐being”. This argument raises the need for supplementing political‐economic critiques of the city with sociomaterialist understandings of capitalism and risk in the post‐colonial city. The paper concludes with reflections on how assemblage thinking opens up a more distributed notion of agency and a more relational urban political ecology.     

Distribution,assemblage, capacity: new keywords for masculinity?

Performance and performativity have been the watchwords of gender studies for many years now. What new vocabularies might invigorate the study of Renaissance masculinities? This essay suggests that notions of distribution, assemblage and capacity might help break recent logjams in gender studies and allow greater attention to the social complexities of masculinity as it is constituted in association with a wide range of bodies, life forms and objects.     

An accidental Bangkok theme park

ABSTRACT

Bangkok's Nana precinct began as an Indian real estate venture in the 1920s and 1930s, then emerged as an R&R destination for American servicemen in the Vietnam War era. In the present time, it has become the main focus for Middle-Eastern tourism to Bangkok. It continues as an Indian commercial community in the remnants of an American recall, catering to an un-(anti-)American Middle-Eastern clientele in a milieu of frantic consumption, bright-light spectacle, un-Islamic music and surreptitious, forbidden pleasures. This extraordinary intersection of the incongruous is approached here through four perspectives which, it is suggested, are extendible to accidental urban theme parks generally: (1) as spectacle; (2) as cultural destabilization when spectacle is interrogated in a framework of multi-cultural, multi-voiced cacophony; then (3) when interrogated in a political economy context, as deconstructive of held assumptions attaching to both consumer society and global geopolitics; thence (4) at least potentially as globally transformative – the tourist as metamorphic agent in a dialectic of assemblage and ecosystem.     

Should dates trump context? Evaluation of the Cave 7 skeletal assemblage radiocarbon dates

“Massacre” was the accepted interpretation for a prehistoric skeletal assemblage of around 90 individuals from Cave 7 in the SE Utah of the North American Southwest since the 1890s. Coltrain and others (Journal of Archaeological Science 39, 2220–2230) rejected this account based on a dispersed suite of AMS radiocarbon dates on purified bone collagen from the interred individuals. Since dates from skeletons exhibiting perimortem damage were scattered across some 400 radiocarbon years, Coltrain et al. argued for multiple interments of victims of violence and related kin spread across several centuries. The temporal placement of interment events in Cave 7 clearly cannot be known independent of radiocarbon assays but such assays should not be privileged above contextual information about which individuals were interred together unless verified by an independent dating laboratory. Only by ignoring important information about burial context in the 1893 field record can the dates of Coltrain et al. be accepted as accurate estimates of time of death. We redated residual collagen from 11 of the Cave 7 individuals because of significant contextual anomalies with some of the prior results. The new assays combined with contextual evidence demonstrate that some of Coltrain et al.’s dates are either too old or too young; the dates are neither sufficiently accurate (true estimates of sample age) nor sufficiently precise (small confidence intervals) to refute a single-event massacre or to confirm multiple interment events in Cave 7. Nonetheless, dates that meet these criteria disclose at least two interment events, a large one of mostly adult males, many exhibiting perimortem damage (a massacre assemblage), and a small one consisting of an adult female with three children. A third interment event of a few adult females and child is possible based primarily on context since the date distribution in this case overlaps substantially with that of the massacre victims; context also hints at other interment events. Aside from chronology we clarify the number of Basketmaker individuals interred at the site and the incidence of perimortem violence. A single-event mass killing continues to be the most likely interpretation for around 58 individuals, mostly adult males (at least 35) but also adult females and children. This incident occurred between cal. AD 20–80 and doubtless had a significant social impact at the time because of its scale, reverberating throughout the early farming communities of the Southwest.     

The Ogygoptyngidae,a new family of owls from the Paleocene of North America

When Ogygoptynx wetmorei was reported by Rich & Bohaska (1976), it appeared to represent a unique and new avian group. Detailed comparisons of this Early Paleocene form from Colorado (USA) have clearly demonstrated that it is distinct from North American protostrigids and all European Palaeogene owls and that it is intermediate between the modern typical owls (Strigidae) and barn owls (Tytonidae). A new monotypic family of owls, the Ogygoptyngidae, is proposed to include this form.     

Conservation values,the authorised heritage discourse and the conservation-planning assemblage

The focus of this paper is the practice of conservation applied through the English planning system, termed conservation-planning. It argues that a distinct conservation-planning social entity has developed that may be described as an ‘assemblage’ and that the values and validated practice of conservation-planning are constructed as an authorised heritage discourse (AHD). Emphasis is placed upon the way that the AHD maybe mobilised by the conservation-planning assemblage in relation to other elite discourses, explored through the way that relationships have developed between the policy spheres of conservation-planning, regeneration and economic development. In doing so, it is argued conservation has successfully repositioned itself from being regarded as a barrier to development to being regarded as an active agent of change. Furthermore, the paper proposes that within the conservation-planning AHD we might detect sub-AHDs, organised around the short-hand labels of Conservation Principles, The Heritage Dividend and Constructive Conservation, each with a somewhat different rhetorical purpose. Through this analysis, we can better understand conservation-planning as a distinct heritage social entity and process. It shares values with other heritage activities but also has distinct differences, intimately related to its political relationship with other domains of urban management.