Whilst “caring” responses to homelessness (e.g. shelters, drop-in centres) have been held up by some as a counter-current to the revanchist city, recent US studies highlight how the structural dynamics of neoliberalisation can implicate caring spaces in revanchist processes of discipline and spatial control. In this paper, we employ an assemblage approach to examine the intersections between care, revanchism and neoliberalisation in Brisbane, Australia. We extend the insights of recent studies by showing how the vulnerability of care to the revanchist pressures of neoliberalisation play out outside the US, despite the prominence of care rationalities and a milder revanchist politics. However, we also push beyond this insight to demonstrate the ongoing progressive potential of care in the neoliberalising city, despite its vulnerabilities to revanchism. Specifically, we highlight the capacity of housing-focused responses to homelessness to shield people from criminalisation and to prefigure and call-forth post-neoliberal practices and spaces. 相似文献
Using the US Agency for International Development's environmental program in Madagascar as a lens, I offer a historically grounded, relational, and multi-sited methodology for understanding the transnational processes that constitute political forests in the contemporary era. I argue that neoliberal reforms conditioned the emergence of a public–private–non-profit alliance, which promoted biodiversity conservation as a US foreign aid priority. As these reforms weakened state capacity and liberalised economies, the downsized Madagascar and US governments became reliant on conservation actors to mobilise political support for their programs. This reinforced the need to maintain strategic relationships with capital-city actors, undermining prior efforts to devolve forest management to local communities. By isolating deforestation as a peasant problem “over there” and by expanding protected areas to meet global biodiversity targets, the conservation alliance created an avenue to be green that did not threaten extractive industries or key constituents. In this manner, saving the environment via protected areas expansion offered politicians a pathway through the inherent contradictions of green neoliberalism. 相似文献
Yang, T.L., He, W.H., Zhang, K.X., Wu, S.B., Zhang, Y., Yue, M.L., Wu, H.T. & Xiao, Y.F., November 2015. Palaeoecological insights into the Changhsingian–Induan (latest Permian–earliest Triassic) bivalve fauna at Dongpan, southern Guangxi, South China. Alcheringa 40, xxx–xxx. ISSN 0311-5518.
The Talung Formation (latest Permian) and basal part of Luolou Formation (earliest Triassic) of the Dongpan section have yielded 30 bivalve species in 17 genera. Eight genera incorporating 11 species are systematically described herein, including three new species: Nuculopsis guangxiensis, Parallelodon changhsingensis and Palaeolima fangi. Two assemblages are recognized, i.e., the Hunanopecten exilis–Euchondria fusuiensis assemblage from the Talung Formation and the Claraia dieneri–Claraia griesbachi assemblage from the Luolou Formation. The former is characterized by abundant Euchondria fusuiensis, an endemic species, associated with other common genera, such as Hunanopecten, which make it unique from coeval assemblages of South China. A palaeoecological analysis indicates that the Changhsingian bivalve assemblage at Dongpan is diverse and represented by various life habits characteristic of a complex ecosystem. This also suggests that redox conditions were oxic to suboxic in deep marine environments of the southernmost Yangtze Basin during the late Changhsingian, although several episodes of anoxic perturbations and declines in palaeoproductivity saw deterioratation of local habitats and altered the taxonomic composition or population size of the bivalve fauna.
Tinglu Yang [yang@geology.so], School of Earth Sciences, China University of Geosciences, 388 Lumo Road, Hongshan, Wuhan 430074, PR China; Weihong He* [whzhang@cug.edu.cn] and Kexin Zhang [kx_zhang@cug.edu.cn], State Key Laboratory of Biogeology and Environmental Geology, School of Earth Sciences, China University of Geosciences, 388 Lumo Road, Hongshan, Wuhan 430074, PR China; Shunbao Wu [shbwu@cug.edu.cn], Yang Zhang [zhangy05@163.com], Mingliang Yue [812182779@qq.com], Huiting Wu [ht_wu415@163.com] and Yifan Xiao [shadowyi@sohu.com], School of Earth Sciences, China University of Geosciences, 388 Lumo Road, Hongshan, Wuhan 430074, PR China.相似文献
ABSTRACTThis article examines relations between Anzac heritage and Australian national identity, among migrant visitors to the Australian War Memorial (AWM). What meaning could a story derived from Australian involvement in the First World War have to migrants who moved to Australia after the Second World War? Participants in qualitative interviews were eleven first-generation Australians, whose countries of birth were England, Greece, Ireland, New Zealand, Philippines, Scotland, South Africa and Sri Lanka, with parental countries of birth extending to Austria, Germany, India and Japan. Drawing on sociomaterial assemblage theory, the findings illustrate the concept of nested assemblages. At increasing scalar levels, the migrants form visitor-AWM assemblages, they may (or may not) feel part of a national Anzac heritage assemblage, and as migrants they are entangled in multiple national assemblages concurrently. Assemblages pertaining to family, faith, learning and memorialising were additional networks at play. Mapping interrelations amongst these assemblages showed migrants as actively gathering and interpreting heritage, sometimes as the enactment of national identity and at other times as the performance of informal, lifelong learning. The findings have importance to institutions seeking to be responsive to diverse and changing populations, particularly those wrestling with tensions around national identity. 相似文献
AbstractIn this paper, we develop and extend the emerging concept of ‘family assemblages’ to theorise the bodies, objects, habits, spaces, technologies, discourses and affects that participate in family life. We argue that existing conceptualisations of the family tend towards anthropocentrism, a sundering of the world into active human subjects and passive non-human objects. Assemblage theory offers a means of overcoming this anthropocentrism in order to generate richer accounts of the more-than-human dynamics of family life. From this perspective, anything that participates in the action of family life can be considered a member of the family assemblage, establishing the ontological ground for a non-anthropocentric and relational view of the family. We elaborate these arguments with reference to ethnographic research on fathers’ mental health conducted in Melbourne, Australia. Our ethnographic material provides a rich empirical context for the development of the notion of family assemblages. We conclude by suggesting that the concept of the family assemblage is not simply a provocation to the human-centric assumptions that guide most studies of family life, but may also prove useful for human and health geographers already attuned to the materiality of family life. 相似文献
The cruise ship is as much a process as an object. Indeed, while the ship appears stable in its material and affective form, this state is maintained only through the interventions of a vast array of human and non-human agencies. The cascading affects flowing from these interactions allow for alternative sociomaterial orders to be established through the suspension and splintering of fixed notions of time and space. This paper brings the theories of heterotopia and assemblage together, through a speculative realist ontology, to explore these temporal and spatial discontinuities, and the way they can create a sense of enclosure amongst passengers on-board. This theoretical approach is utilized to examine articulations of the cruise ship in the self-solicited blog entries of passengers that demonstrate both the mutable and emergent qualities of the ship and the way in which its seeming enclosure is subject to constant disruption. Rather than a static reading of the ship as a heterotopic ‘other space’, we propose that these spatial configurations are vulnerable to entropic forces and unruly agencies that frame the cruise ship as an emerging, rather than realized object, affording it the potential to enact alternative sociomaterial orders. 相似文献