Colonial ethnology and political rationality in french west Africa

This article explores the circular and mutually reinforcing relationship between professional anthropology and new technologies of administration that emerged after the First World War in French West Africa. Local administrators wrote fieldwork monographs that were formative for metropolitan science, while new native policies concerned with protecting yet improving indigenous social institutions incorporated the methods and insights of professional ethnologists. Together they created a shared field of colonial ethnology, a scientific‐administrative complex through which practical science and scientific administration constituted one another, whether deliberately or despite actors' self‐understanding. The goal is neither to dismiss anthropology as tainted by colonial history nor to accuse individual anthropologists of supporting colonial violence. Instead, this article analyzes how ethnologists' (contradictory) characterizations of African social relations and (contradictory) native policies were intrinsically related to, and did not simply influence, one another. These administrative and scientific imperatives constituted colonial humanism, a doubled and contradictory political rationality, even as they were its products. The French administration thus produced terms and data taken up by French ethnology that then shaped policies, which fueled administrative ethnographies that generated metropolitan scholarship and vice versa.     

Panel regression formulas for estimating stature and body mass from immature human skeletons: a statistical approach without reference to specific age estimates

Anthropologists require methods for accurately estimating stature and body mass from the human skeleton. Age-structured, generalized Least Squares (LS) regression formulas have been developed to predict stature from femoral length and to predict body mass in immature human remains using the width of the distal metaphysis, midshaft femoral geometry (J), and femoral head diameter. This paper tests the hypothesis that panel regression is an appropriate statistical method for regression modeling of longitudinal growth data, with longitudinal and cross-sectional effects on variance. Reference data were derived from the Denver Growth Study; panel regression was used to create one formula for estimating stature (for individuals 0.5–11.5 years old); two formulas for estimating body mass from the femur in infants and children (0.5–12.5 years old); and one formula for estimating body mass from the femoral head in older subadults (7–17.5 years old). The formulas were applied to an independent target sample of cadavers from Franklin County, Ohio and a large sample of immature individuals from diverse global populations. Results indicate panel regression formulas accurately estimate stature and body mass in immature skeletons, without reference to an independent estimate for age at death. Thus, using panel regression formulas to estimate stature and body mass in forensic and archaeological specimens may reduce second stage errors associated with inaccurate age estimates.     

Introduction Locating an Australia‐wide Anthropology

ABSTRACT Ethnographic research concerning Aboriginal social life in the earlier settled areas of the continent has formed a minor strand within the body of Australian anthropological research. Yet these studies speak directly to the current national discourse concerning distressing conditions in many Aboriginal communities in the north. The kind of anthropology generated in South East Australia has always sought to do more than simply depict particular collective worlds—it also addresses how they are made, particularly in conditions of upheaval, relocation and engagement with state institutions and the nation's ideologies. By drawing attention to one kind of border, that between cultural/social worlds we hope to overcome another boundary, that between ethnographies of the north and the south. To this end, we draw attention to the process of boundary making that has been a crucial dynamic within the changing historical and social configurations that have shaped Aboriginal experiences of the social world. Thus, instead of reporting on the significance of cultural characteristics, this collection shifts attention to relationships with others, with the state and the encompassing society.     

Visual anthropology and sensory ethnography in contemporary Sardinia: a film of a different kind

Lorenzo Valerio (1810–1865), though a key figure in Piedmontese and Italian politics, a newspaper editor of note and a leading light of both the Associazione Agraria and the Associazione Italo-Slava, has not been accorded in recent years the attention he merits. With the publication, however, of the first four volumes of his correspondence,? ?Lorenzo Valerio, Carteggio (1825–1865), four volumes, Fondazione Luigi Einaudi, Turin 1991–2003, assembled by Luigi Firpo, Guido Quazza and Franco Venturi, with vol. 1 (1825–1841) edited by Luigi Firpo and Adriano Viarengo, and vol. II (1842–1847), vol. III (1848) and vol. IV (1849) edited by Adriano Viarengo. it is now possible to map more precisely Valerio's activities and influence, in Risorgimento Italy and far beyond it. These letters provide their principal editor, Adriano Viarengo, with the opportunity to review a number of crucial historiographical questions in Risorgimento scholarship, among them, the nature of moderate hegemony, the political vision of the Sinistra subalpina, and the complex relations between Italian patriots and Slav Romantic nationalists active within the Austrian Empire. This article is designed both to portray Valerio and his world, and to reflect upon the contribution Viarengo has made, whether in his introductions to the correspondence or in his ancillary essays, to the study of the Risorgimento.

‘…?a good enough sort, but neither fish nor fowl?…’

Giuseppe Mazzini [Letter, 6 March 1851, to his mother]     

2. CAN THE CRITIQUE OF CAPITALISM BE ANTIHUMANIST?

This essay argues that to understand Foucault's attraction to neoliberalism, we must understand the elective theoretical affinities that he perceived between this current in economic thought and one of the central elements of his own philosophical project: the critique of humanism or “anthropologism” (that is, the tendency in modern thought to sift all knowledge through human knowledge). Specifically, the essay examines moments in Foucault's 1978 and 1979 lectures when Foucault clearly refers to the arguments of his earlier work, The Order of Things, the locus classicus of his philosophical antihumanism. In particular, Foucault claimed that economists of the Chicago School developed a theory of labor that escaped the limitations of the “anthropological” theory of labor associated with Adam Smith, David Ricardo, and Karl Marx. He also interpreted the notion of homo oeconomicus and Smith's idea of the market's “invisible hand” as critiques of the characteristically modern attempt to make transcendental claims on the basis of human nature. The essay concludes by asking if Foucault's philosophical antihumanism provides an adequate vantage point from which to critique contemporary capitalism.     

Chaos,Complexity, and a Revitalization of Four-Field Anthropology?

Four-field anthropology has always struggled with the problem of how to holistically study human cultural systems that are the products of environment, process, and history. Complexity science offers a set of tools calibrated to the analysis of complex systems like those of human societies, and has the potential to allow us to scientifically understand how history and process affect the physical, cultural, and linguistic components that are entangled in the whole of human societies. Application of complexity science to anthropological problems thus far has favored engagement on a conceptual level rather than one that harnesses the full power of the approach.     

‘Resemblances to archaeological finds’: Guido Boggiani,Claude Lévi-Strauss and Caduveo body painting

In 1942, Claude Lévi-Strauss published an article on Caduveo body painting in the first number of the surrealist magazine VVV, with the editorial assistance of André Breton and cover by Max Ernst. In the article, Lévi-Strauss uses the photographs of the Caduveo women taken during his fieldtrip in 1935–36, together with drawings of facial designs collected to reflect on their ‘strong originality’, which ‘evokes a very ancient culture, and one full of preciosities’. Amongst these illustrations, there is an engraving taken from Guido Boggiani’s book, I Caduvei, published in 1895. Boggiani, an Italian landscape painter who visited South America in 1887–93, was captivated by the Caduveo graphic art, which he sketched in detail. In 1896 he returned, travelling to Paraguay, this time equipped with a new tool to help his ethnographic research: a photographic camera. Over a period of five years, Boggiani completed more than 400 photographs on glass gelatin plates of various sizes. For Lévi-Strauss, as for Boggiani, the originality of the Caduveo graphic art remained enigmatic, evoking a very ancient culture; it was a topic to which he would return in several of his most influential works. In this article, I focus on the visual images (engraved, drawn, photographed and filmed) that depict the body painting of the Caduveo people in central Brazil by Boggiani and Lévi-Strauss in order to explore the ways in which they enabled an ephemeral art – delicate arabesques painted on skin – to be studied as archaeological vestiges. In the process, I trace the aesthetic sensibility of Boggiani and Lévi-Strauss that provided them with the imaginative tools to do so.     

Age Estimation by Tympanic Bone Development in Foetal and Infant Skeletons

This article analyses age‐related changes in the development of the temporal bone in a sample of foetal and infant skeletons to contribute to the estimation of age by means of this skeletal element in bioarchaeological and forensic contexts. The sample was selected from a contemporary documented skeletal collection and is constituted by the temporal bones of individuals of both sexes (n = 37) with ages from 23 weeks of gestation up to 11 postnatal months. Different states of fusion of the tympanic ring and development of the tympanic plate were scored separately, and intra‐observer consistency was evaluated. Both documented chronological age and skeletal estimated age were examined in relation to successive stages of fusion and development in the pre‐ and postnatal periods. It was found that the state of fusion of the tympanic ring is especially useful in the discrimination of foetal and postnatal individuals, whereas the development of the tympanic plate is helpful in the differentiation of individuals from and below 3 postnatal months. Even though a certain degree of overlap between successive stages was observed, the fusion of the tympanic ring and the development of the tympanic plate constitute good indicators of age in foetal and infant skeletons. Copyright © 2015 John Wiley & Sons, Ltd.     

KOSELLECK,ARENDT, AND THE ANTHROPOLOGY OF HISTORICAL EXPERIENCE

This essay is the first attempt to compare Reinhart Koselleck's Historik with Hannah Arendt's political anthropology and her critique of the modern concept of history. Koselleck is well‐known for his work on conceptual history as well as for his theory of historical time(s). It is my contention that these different projects are bound together by Koselleck's Historik, that is, his theory of possible histories. This can be shown through an examination of his writings from Critique and Crisis to his final essays on historical anthropology, most of which have not yet been translated into English. Conversely, Arendt's political theory has in recent years been the subject of numerous interpretations that do not take into account her views about history. By comparing the anthropological categories found in Koselleck's Historik with Arendt's political anthropology, I identify similar intellectual lineages in them (Heidegger, Löwith, Schmitt) as well as shared political sentiments, in particular the anti‐totalitarian impulse of the postwar era. More importantly, Koselleck's theory of the preconditions of possible histories and Arendt's theory of the preconditions of the political, I argue, transcend these lineages and sentiments by providing essential categories for the analysis of historical experience.