‘My Dog is My Home’: multispecies care and poverty politics in Los Angeles,California and Austin,Texas

My Dog is My Home is an art activist project in Los Angeles dedicated to sharing testimonies about the redemptive bonds of care and love between homeless persons and their canine companions. These testimonies politicize the structural violence and oppressive norms about propertied citizenship and notions of home that operate to render homeless human and animal lives disposable and ungrievable. Informed by the experts’ testimonies on multispecies homelessness and an engagement with feminist care theory, we bring relational poverty studies into conversation with critical animal studies to reject this framing of homeless lives as disposable and to trouble the idea of property as the fundamental basis for value. We problematize these notions by highlighting the insights gained from witnessing the entangled empathetic relationships forged between homeless humans and dogs. These relationships are not only a window into the political economic material conditions and discourses that reproduce homelessness and the animal-as-property. We conclude that studying these bonds offers a collective politics of multispecies mutuality, care, and love.     

The invention of the basset hound: breed,blood and the late Victorian dog fancy, 1865–1900

In this article the authors explore the practices and conceptualisations of British dog breeding and the showing of pedigree dogs by the ‘the dog fancy’, focusing specifically on the story of a single breed: the basset hound. This was not simply a story of British dog fanciers appropriating a French dog breed; indeed, this was impossible because the very notion of a dog ‘breed’, defined by conformation and legitimated by pedigree, was in the process of invention. They show how the British dog-show fancy chose one, from many and varied types of French hound, to be the basset hound, and how this choice was legitimated by reference to an imagined history, where the British dog fancy rescued a noble animal from French indifference to breed and blood. The chosen physical form was standardised to arbitrary ideal, but was by means no static. In the spirit of the times, it was ‘improved’, first by the empirical methods of animal breeders, using pedigrees to secure good and pure ‘blood’, and then by the application of science, particularly artificial insemination and hereditarian theories.     

An Isotopic Perspective on Animal Husbandry at the Xinzhai Site During the Initial Stage of the Legendary Xia Dynasty (2070–1600 BC)

Located in the Central Plains of China, the early Xia Dynasty site of Xinzhai (2050 BC–1750 BC) with large archaeological features and exquisite artifacts of jade and copper is pivotal for probing the origin and formation of Chinese civilisation. Here, stable isotope ratios analysis, supplemented by zooarchaeological results, was used to investigate the exploitation and management of animals utilised by humans. It was demonstrated that a diverse pattern of animal raising and exploitation was present at the Xinzhai site. The domestic pigs were fed with substantial amounts of millets or their byproducts to guarantee a food source for the dietary demands of the humans. Dogs were also found to have consumed large amounts of C₄ protein sources, likely in the form of human food scraps or leftovers. The domestic herbivores, sheep and cattle, showed different dietary characteristics in that the former mainly grazed in the natural environment, while the latter species were fed with large amounts of C₄ products. This intra‐species variation was somewhat related to their physiological characteristics but seems to have been more determined by their different status in social and ritual activities. Thus, this research at Xinzhai provides a glimpse of the organisation of animal resources during the initial formation of Chinese civilisation. Copyright © 2015 John Wiley & Sons, Ltd.     

浅谈绢本重彩绘画的修复保护技术

中国传统的书画修复技术是一门古老而又深奥的学问,它所涉及的知识面非常广阔,是文物保护的一项重要内容。修复人员在实际工作中所面临的是一个又一个复杂的难题,为了保护好这些珍贵的文化遗存,在书画修复过程中我们既要以传统的修复理论为指导,又要有针对性地吸收国外同行好的修复经验,通过不断的试验、实践和总结,最终寻找出一条科学合理的修复方法。本文依照最小干预、修旧如旧、可再操作性的修复原则和理念,充分借鉴传统技术的优势,较好地解决了在修复绢本重彩绘画过程中对画绢和颜色的保护问题。     

Late Preceramic Peru

This paper presents a synthesis of current knowledge of Late Preceramic Peru (ca. 4450–3800 B.P.), a field of study that is less than 50 years old. A brief history of investigations and discussion of chronological systems are presented. A review of Late Preceramic achievements concentrating on subsistence economies and technology is followed by discussion of the social world of Late Preceramic Peru and current consensus and disputes regarding culture processes. Extensive long-distance exchange, farming, and social complexity are first clearly seen in the archaeological record during this time period. Nevertheless, the significance of this evidence with regard to the nature and intensity of the culture practices and processes that they represent is currently under investigation and in contention.     

Taphonomic evidence for site formation processes at fort Christanna

Fort Christanna was an early eighteenth century Indian trading post on the western frontier of Virginia. This paper describes and interprets the faunal remains recovered during three seasons of excavation at the site. Taxonomic and body part representation are examined to gain insight into diet on the frontier, food provisioning at the fort, and the relationship between the fort's occupants and the neighbouring Indian settlement. These interpretations are limited by the poor preservation apparent in the faunal assemblage. The patterning of a variety of different surface modifications is explored to understand the taphonomic history of the assemblage. These characteristics of the assemblage seem to be related largely to the bone refuse disposal practices of the fort's occupants, and thus give important insight into a crucial aspect of the site formation processes.     

Contesting captive cetaceans: (il)legal spaces and the nature of dolphins in urban Singapore

Drawing on the debate over dolphin captivity in Singapore, we examine the ways in which human–animal relationships are contested. Departing from most animal geography studies which often focused on the conflictual spatial transgressions of animals into human spaces, we use the idea of ‘captivity’ as a heuristic to posit that human–animal relationships are necessarily moral, spatially enmeshed in contestations over what is (un)natural and increasingly entwined in legal geographies. While such an argument mirrors other sites of animal captivity (for example, zoos), dolphin captivity sits in a more ambiguous legal terrain than most other captive animals in zoos. Moreover, the very ‘nature’ of dolphins makes debates over their ‘authenticity’ ever more complex. The moralities of cetaceans are simultaneously underpinned by questions of the spatial (‘captive sites’ and ‘open seas’), the socio-cultural (‘charismatic animals’) and the legal (‘regulatory frameworks governing their welfare and whether they are endangered or not’). Hitherto, cetaceans are less researched (compared to terrestrial creatures) in animal geographies with even fewer studies focusing on cetacean captivity. We call for an expanded notion of ‘captivity’ that is relative, relational and non-absolute and underpinned by the notions of ‘nature’. In so doing, we align ourselves more with the anti-captivity camp.     

试析“冥”字本义

本文通过列举分析甲骨文字形、文义等方面,试图说明“冥”字在甲骨卜辞中不能解释为分娩的“娩”,更结合前人的研究成果提出了对于“冥”字本义的新观点。     

Geography and Economic Preferences as Cultural Markers in a Border Town: The Faunal Remains from Tel Beth‐Shemesh,Israel

We present a zooarchaeological analysis of the faunal remains at Tel Beth‐Shemesh, a site located in the Shephelah region of Israel, which has been dated to the Late Bronze Age and Iron Age I. The site, identified as the biblical city of Beth‐Shemesh, was a Canaanite border town between Philistine and Israelite settlements and of great importance in our attempts to understand the social and cultural transformations that occurred in the southern Levant during those periods. This study contributes to a more accurate understanding of the cultural identity of the site's inhabitants by exploring the cultural differences between populations as reflected in their different dietary preferences. We analysed the subsistence economy at the site, the general exploitation patterns, herd management strategies and consumption practices, all of which are based mostly on domestic livestock. We determined the cultural identity at the site mainly by comparing the representation of pig remains with that found at other sites in the region, and offer various explanations for the differences. The comparisons revealed clear differences between Tel Beth‐Shemesh and other known nearby Philistine sites. This site appears to have possessed a self‐contained production and consumption economy with similarities in the general pattern of animal exploitation between the two periods. These similarities constitute evidence for the continuation of the local population and of its culture at the site during the period of turmoil that swept the region during the transition to the Iron Age. Copyright © 2013 John Wiley & Sons, Ltd.     

Considerations for the identification of ritual deposits of animal bones in Iron Age pits

Although ritual practices amongst human groups are well documented, there are often great difficulties in deducing that ritual behaviour was one of the processes leading to the deposition of prehistoric animal bones. This paper examines developments in recent British literature, particularly those related to the interpretation of certain bones found in Iron Age pits and notably at Danebury hillfort. It discusses a set of arguments or criteria on which the growing literature on ritual is based. In most instances the criteria cannot be restricted to a solely ritual interpretation and a wider range of taphonomic explanations are possible. More rigorous excavation records and discussion of evidence are required to identify ritual satisfactorily.