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91.
Frederick H. Willecke 《Romance Quarterly》2013,60(3):154-162
At the center of Sophocles’ Antigone is a struggle to reconcile personal beliefs with the needs or dictates of society. At no time is such a struggle more relevant than in periods of war, so it is not surprising that new adaptations of Antigone cluster around periods of armed conflict, whether between nations or within a single nation itself. In Luis Rafael Sánchez’s The Passion of Antígona Pérez (1968)—the subject of this essay—the nation or territory in question is one not typically featured in Western anthologies of drama: Puerto Rico, in the troubled possession of the United States. 相似文献
92.
Hutan Ashrafian 《Journal of the history of the neurosciences》2013,22(2):166-167
Alexander the Great died in 323 B.C. from an unknown cause. By elucidating the nature of his death, we can better interpret various aspects of Alexandrian history. Alexander’s death may have ensued from the sequelae of a congenital scoliotic syndrome. It would therefore be of significance to note that one of the greatest leaders in history who conquered much of the then known world may have been suffering from a physical disability. 相似文献
93.
Diana P. Faber 《Journal of the history of the neurosciences》2013,22(1):67-75
Hector Landouzy (1818-1864) is known for his Traité Complet de l'Hystérie (1846), which was crowned by the Académie de Médecine, but this work is not given much importance in historical accounts. It deserves more attention because it was more than an orthodox statement about the nature of hysteria. In the context of the diagnostic confusion between epilepsy and hysteria, it introduced a method of presenting criteria to facilitate diagnosis. An examination of French authors on epilepsy and hysteria in the second half of the nineteenth century suggests that this method probably set the example which was to be followed by later clinicians, including Charcot at the Salpêtrière. 相似文献
94.
《Journal of Field Archaeology》2013,38(4):302-313
AbstractCahokia (a.d. 800–1400), located near the confluence of the Mississippi and Missouri rivers, was the largest settlement in ancient North America. Monks Mound occupies the center of Cahokia and provides both a modern and ancient focal point for the site. Past investigations of Monks Mound explored issues of mound chronology and use. Recent soil coring around the perimeter clarifies the geological context and degree of preparation necessary before the mound was built. The results suggest that the mound is not optimally positioned for stability and its location may ultimately accelerate deterioration. Moreover, evaluation of the mound features and fill indicates that maximization of the geotechnical potential of sediments was not a primary concern for the Cahokians. Although poorly engineered relative to modern standards, the suitability of the mound as a platform may have been secondary to other design choices made while building the largest single mound in ancient North America. 相似文献
95.
MICHAEL E. SMITH 《Reviews in Anthropology》2013,42(1):5-35
Bruce Trigger's and Adam Smith's comparative studies of state-level societies provide new theoretical approaches and are important components in a resurgence of explicit comparative analysis of early states by archaeologists. Trigger presents a massive systematic comparison of seven ancient states on an unusually large number of themes, whereas Smith carries out more intensive comparisons of a smaller sample on more limited themes. These well-written works make significant contributions to a number of areas, including empirical analysis, theory, and comparative methods. 相似文献
96.
Erica Brindley 《东方研究杂志》2013,61(2):255-275
This article shows that over the course of the Warring States period (479–221 BCE) authors began to organize and categorize music in a manner that helped define and reinforce their conceptions of themselves as a distinct cultural or ethnic group: variously referred to as the Huaxia, Zhuxia, and Zhou. By examining how Ruist (Confucian) authors articulated distinctions among various types of music, and by showing how such identifications denigrated nefarious forms not associated with the Zhou court and its culture, I show how authors endeavored in a process of musical canonization while also consolidating a sense of an ethno-cultural self. The fact that these writings distinguished among and evaluated musical types not primarily through a discussion of musical form or theory but via a morally-laden language rooted in the civilizing rhetoric of the day suggests that music was a primary site for formulating, expressing, and promoting cultural identity. 相似文献
97.
The aim of this study was to image buried remains and appoint buried Hellenistic street system, and identify minerals and rock types of the ancient city of Nysa, one of the most important historical sites of Turkey. This study used polarized microscope and confocal Raman spectroscopy (CRS) ground penetrating radar (GPR) method, to identify the buried remains, rock types and minerals. 相似文献
98.
Yongping Wang 《Frontiers of History in China》2010,5(4):549-575
In the Six dynasties, the clans of the scholar-official stratum not only occupied a dominant place in social and cultural
life but also played an important role in maintaining Chinese civilization. As a succession of northern minorities entered
the Central Plains, foreign culture became widespread and the Chinese people and culture experienced an unprecedented crisis.
Thanks to the scholar-official clans who shouldered the burden of preserving Chinese culture, Chinese civilization was able
to persist through the ages to become an “unbroken” civilization. These clans can be categorized in three groups according
to their territorial origin: “Clans of the Wu Area” which developed in Jiangnan after the Han dynasty; “Immigrant Clans” which
moved to Jiangnan from the north during the Jin dynasty and the ensuing dynasties, these being referred to jointly as “the
Southern Clans”; and “the Northern Clans,” being those clans that remained in their homelands (Shandong and the Central Shaanxi
Plain) during the period of ethno-national amalgamation in the north of China. Though these clans had various cultural characteristics
due to different historical roots, cultural traditions and ancestry, their clan learning had a common core, i.e., the study
and practice of Confucian rites as established in the Han dynasty. This formed the basis for the integration of Han with other
cultures, making a sound foundation for the further development of the Chinese civilization. 相似文献
99.
且末古城地望考 总被引:1,自引:0,他引:1
李肖 《中国边疆史地研究》2001,10(3):37-45
本对以往学术界在且末古城地望问题上的考察和研究进行了全面总结,指出了失败的原因,进而认为且末古城位于车尔臣古河床的东岸,距今来利勒克古城3日路程的地方;如果以此为圆心,以3日路程为半径,由南向北划圆,在与车尔臣古河床交会处找到且末古城的可能性较大。 相似文献
100.