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81.
张修桂先生是中国历史地貌学的开创者和中国历史自然地理学的奠基人之一。他以现代地貌学理论为指导,综合利用多源数据,辅以实地考察,深入解读有关环境变迁的历史文献,为历史地貌学创建了一套独特的研究方法、研究范式与话语体系。他对长江中下游河床地貌演变的研究,自成一体,兼具中国特色,其成果堪称中国历史地貌学的扛鼎之作。有关海河形成、黄河下游变迁、长江中下游湖泊演变及上海成陆的研究在谭其骧先生的基础上,又提出诸多见解。这些研究贯穿古今,促进并深化了我国历史地貌学的发展,是现代地理学与历史地理学的有机结合的典范,也是历史地理学科经世致用的具体体现。他还参与我国现存最早最精美汉代地图的复原和研究,为古地图的拼复提供了关键论证,确保了对该图最大限度的正确复原。他关于古地图的研究和应用亦为地图内史与外史研究奠定了一定基础。  相似文献   
82.
This book examines Greek engagements with the past as articulations of memory formulated against the contingency of chance associated with temporality. Based on a phenomenological understanding of temporality, it identifies four memorializing strategies: continuity (tradition), regularity (exemplarity), development, and acceptance of chance. This framework serves in pursuing a twofold aim: to reconstruct the literary field of memory in fifth‐century bce Greece; and to interpret Greek historiography as a memorializing mode. The key contention advanced by this approach is that acts of memory entailed an “idea of history” that was articulated not only in historiography, but also in epinician poetry, elegy, tragedy, and oratory. The book offers a rich account of poetic conventions and contexts through which each of these genres counterbalanced contingency through the use of exemplary and traditional modes of memory. This fine analysis highlights the grip of the present on the past as a significant feature of both historiographical and nonhistoriographical genres. The essay argues that this work fills a disciplinary gap by extending the reflection on memory to a new period, Greek antiquity. The retrospective positioning of this period at the outset of Western historical thought brings Grethlein's investigation to the center of debates about memory, temporality, and the meaning history. In engaging with the book's argument, the essay suggests that historiographical memory emerged in Greece not as a first‐order encounter with time, but as a second‐order encounter with forgetting. This confrontation marked a certain separation of historiography from other memorializing genres. Whereas poetic and rhetorical memories were posited against contingency, historiography sought to retrieve those aspects of the past that may otherwise have been irretrievably lost and forgotten. In doing so, it formulated the historiographical imperative as a negation of forgetting that problematized the truth‐value of memory and the very act of remembering the past.  相似文献   
83.
《巴勒斯坦考察季》2013,145(4):308-331
Abstract

Until recent pottery studies of the ancient Classical and Early Islamic rural sites in northern Jordan were of less interest to archaeologists. This article focuses on the Byzantine and Umayyad period pottery that has been discovered during the first season of excavation at Barsinia in the north-western part of Jordan. Fifty-two indicative pottery sherds were sorted according to their date and function into two main groups: the early Byzantine pottery (fourth–sixth centuries) and the Late Byzantine–Umayyad pottery (sixth–eighth centuries). Since Barsinia is one of the small rural archaeological sites, and such sites were rarely mentioned in ancient literary sources, the study of material remains at such locations is essential for elucidating regional development and trade. It also sheds more light on the relation between the site and the surroundings through the comparative study of the pottery objects.  相似文献   
84.
At the center of Sophocles’ Antigone is a struggle to reconcile personal beliefs with the needs or dictates of society. At no time is such a struggle more relevant than in periods of war, so it is not surprising that new adaptations of Antigone cluster around periods of armed conflict, whether between nations or within a single nation itself. In Luis Rafael Sánchez’s The Passion of Antígona Pérez (1968)—the subject of this essay—the nation or territory in question is one not typically featured in Western anthologies of drama: Puerto Rico, in the troubled possession of the United States.  相似文献   
85.
Alexander the Great died in 323 B.C. from an unknown cause. By elucidating the nature of his death, we can better interpret various aspects of Alexandrian history. Alexander’s death may have ensued from the sequelae of a congenital scoliotic syndrome. It would therefore be of significance to note that one of the greatest leaders in history who conquered much of the then known world may have been suffering from a physical disability.  相似文献   
86.
Hector Landouzy (1818-1864) is known for his Traité Complet de l'Hystérie (1846), which was crowned by the Académie de Médecine, but this work is not given much importance in historical accounts. It deserves more attention because it was more than an orthodox statement about the nature of hysteria. In the context of the diagnostic confusion between epilepsy and hysteria, it introduced a method of presenting criteria to facilitate diagnosis. An examination of French authors on epilepsy and hysteria in the second half of the nineteenth century suggests that this method probably set the example which was to be followed by later clinicians, including Charcot at the Salpêtrière.  相似文献   
87.
Abstract

Cahokia (a.d. 800–1400), located near the confluence of the Mississippi and Missouri rivers, was the largest settlement in ancient North America. Monks Mound occupies the center of Cahokia and provides both a modern and ancient focal point for the site. Past investigations of Monks Mound explored issues of mound chronology and use. Recent soil coring around the perimeter clarifies the geological context and degree of preparation necessary before the mound was built. The results suggest that the mound is not optimally positioned for stability and its location may ultimately accelerate deterioration. Moreover, evaluation of the mound features and fill indicates that maximization of the geotechnical potential of sediments was not a primary concern for the Cahokians. Although poorly engineered relative to modern standards, the suitability of the mound as a platform may have been secondary to other design choices made while building the largest single mound in ancient North America.  相似文献   
88.
Bruce Trigger's and Adam Smith's comparative studies of state-level societies provide new theoretical approaches and are important components in a resurgence of explicit comparative analysis of early states by archaeologists. Trigger presents a massive systematic comparison of seven ancient states on an unusually large number of themes, whereas Smith carries out more intensive comparisons of a smaller sample on more limited themes. These well-written works make significant contributions to a number of areas, including empirical analysis, theory, and comparative methods.  相似文献   
89.
ABSTRACT

Study of technical, normative, and narrative medieval literature and of archaeological pieces allows the motor skills of armoured members of the aristocracy to be outlined but not quantified. The authors present novel data on the impact of wearing armour on both the freedom of movement and the energy cost of locomotion, and confront the results to systematic analysis of medieval written sources. An accurate harness replica realized in an informed archaeological experimental way, close to medieval material and manufacturing conditions, was used for the experiments. Measurements of the energy cost of locomotion in and out of armour were taken during walking and running on a treadmill. Gait analysis and range of motion of joints were performed with 3-D kinematics. The results indicated an increase in the energy cost of locomotion in slight excess to the added weight and for most movements studied reductions in the range of motion over the joint, potentially to the advantage of the wearer during combat. This proof of concept appears promising for further study in this field of scholarly endeavor.  相似文献   
90.
This article shows that over the course of the Warring States period (479–221 BCE) authors began to organize and categorize music in a manner that helped define and reinforce their conceptions of themselves as a distinct cultural or ethnic group: variously referred to as the Huaxia, Zhuxia, and Zhou. By examining how Ruist (Confucian) authors articulated distinctions among various types of music, and by showing how such identifications denigrated nefarious forms not associated with the Zhou court and its culture, I show how authors endeavored in a process of musical canonization while also consolidating a sense of an ethno-cultural self. The fact that these writings distinguished among and evaluated musical types not primarily through a discussion of musical form or theory but via a morally-laden language rooted in the civilizing rhetoric of the day suggests that music was a primary site for formulating, expressing, and promoting cultural identity.  相似文献   
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