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11.
Fiona Wooler 《Industrial archaeology review》2013,35(1):47-58
This article describes the archaeological recording of a Sunday school which was constructed in 1873, on the site of an earlier building, to provide educational needs for the working-class families which surrounded Garden Street. A brief historical background to the provision of education both nationally and in Sheffield is provided, along with the results of the recording of the standing building, and reference to below-ground remains of the residential accommodation which surrounded it is given. The recording concluded that the original form of the school was intact, with little in the way of modifications, apart from the addition of 20th-century industrial structures and an air raid shelter. The site provides a valuable insight into educational provision in one of the poorer areas of 19th-century Sheffield. 相似文献
12.
Damien Huffer 《Public Archaeology》2013,12(2):81-91
This article describes the development, implementation, assessment, debriefing and outcomes, and potential uses of a university student-driven educational gaming project, as a major assessment item in an archaeology course entitled ‘Ancient Medicine’. Discussion of these various aspects of the project is explored in the context of educational gaming theory and practice. We demonstrate that educational board games not only represent an effective method for students to retain and convey information in courses exploring the history and archaeology of medicine, but provide such a platform for undergraduate courses in general. Furthermore, we argue that they can present a cost-effective, fun and less time-/resource-intensive alternative to electronic or web-based projects, while still being an attractive addition to traditional classroom teaching methods. 相似文献
13.
太和殿顶棚上东、西、南、北、中五个方向上分别供奉着五块符板,每块符板上镌刻了佛教常见的经咒(陀罗尼)、咒牌和宫宅神王尊名以及道教七十二镇宅灵符,反映出清代宫廷佛道合一、汉藏佛教交融现象的普遍存在。本文在对每块符板上各部分内容作详尽的分析之后发现,五块符板组成了一个完整的以祈寿、镇宅、护国佑民为主旨的供奉思想。 相似文献
14.
自雍正以降,养心殿一区成为清代宫廷的政治枢纽和帝王生活起居之所,其中至少分布着四个佛堂区。通过对这些佛堂及其内部供奉的梳理,作者发现该区域的佛堂以藏传佛教佛堂规模最大;而同样以佛堂命名的东佛堂(东配殿),其实是以祭祖为主要功能的亦佛堂亦宗庙的建筑;此外在养心殿天花上还供有雍正九年安奉的藏汉佛教与道教混合的五块一组符板。作者认为,养心殿一区佛堂体现出汉藏佛教、汉地传统祖先崇拜与清宫满族传统信仰等多元并存的现象,清帝在对待祭祖、佛教与道教方面表现出实用主义的态度。 相似文献
15.
南京明代墓葬出土玉带为玉之带,即镶玉片的革带,用于腰带上,既是装饰品,又是实用器,同时还代表着佩带者的身份。以此为依据,本文结合明代墓葬考古及相关文献资料,试对南京地区明代墓葬出土的玉带板,按其装饰方法之不同进行归类,并根据早、中、晚三期时代特点作简要分析。 相似文献