Chihr de l’encens (Yémen)

Frankincense burners found in al‐Shihr’s excavations in Yemen, a frankincense harbour during the Islamic period, represent a rare corpus of this type, which is an indication of both specific use and goods from South Arabia. Although associated with the pre‐Islamic South Arabian kingdoms, the frankincense burner evolved throughout the Islamic period. This is proved by the long chronological sequence of the al‐Shihr site (780–1996). Texts quoting the presence of frankincense, its use and its trade in al‐Shihr are cited in this article to support the reputation of this harbour‐town, which is part of the maritime trade networks of medieval Islam. The aim of this article is to create a renewal of interest in future archaeological research about this object, which is so often neglected in spite of its importance as a testimony of the customs and exchanges that are deeply rooted in Arabian civilisation.     

Human remains from a post‐Hellenistic grave‐chamber in Dibba al‐Hisn (Sharjah,UAE)

Human skeletal remains of sixteen individuals found at Dibba al‐Hisn in the Emirate of Sharjah (UAE) are analysed with regard to standard anthropological criteria. They represent the poorly known pre‐Islamic period of the first centuries AD. Remains of at least fifteen individuals were recovered from a semi‐subterranean grave‐chamber together with rich archaeological grave‐goods. An additional, almost complete skeleton was found in the open area near the chamber. While the size and nature of the sample prevent demographic analyses, skeletal features studied with the help of macro‐ and microscopic as well as radiographic methods provide details on individual life histories and living conditions, as well as mortuary habits and taphonomic processes. Of special interest is a case of intentional tooth mutilation as well as two cases of skull trauma apparently caused by violent inter‐personal conflict. The results of the analysis of the faunal remains from the grave‐chamber and its surroundings are presented in an appendix .     

La mobilité forcée des personnes utilisatrices de drogue par injection et inhalation en situation d'itinérance à Montréal

This article focuses on the various actors in the urban setting who contribute to the increase in the forced mobility of homeless injection drug users and crack smokers in Montréal, Canada. The objective is to analyze who these actors are and how they contribute to increasing this forced mobility from the perspective of homeless injection drug users and crack smokers in relation to three needs : basic needs, acquisition of financial resources, and drug use. One hundred and six semi-structured interviews were conducted among this population. The results indicate that various actors—police officers, community organization, peers, municipal administration, storekeepers, and residents—contribute to the forced mobility of this population in their daily activities. As for their needs, it is when they use drugs, sleep, or loiter that they are more likely to experience events of forced mobility. Police officers are by far the actors who contribute the most to this, often in a repressive way. The role of the municipality is also a determining factor in the daily activities of homeless injection drug users and crack smokers.     

The Influence of Ibn Sīnā on al‐Ghazzālī in Qur'anic Hermeneutics

Al‐Ghazzālī criticized Muslim philosophers in general and Ibn Sīnā in particular in a number of matters notwithstanding, he was deeply influenced by philosophy and Ibn Sīnā's views as to some issues. Of the contexts in which al‐Ghazzālī is under the clear influence of Ibn Sīnā are the interpretations of some Qur'ānīc chapters and verses which are related to the demonstration of the existence of God and the explanation of some divine attributes and names. In many of his works, al‐Ghazzālī reproduces Ibn Sīnā's interpretation of the verses in harmony with the ontological proof. One can observe Ibn Sīnā's influence on al‐Ghazzālī in relation with the hierarchy of beings, too. However, the context in which Ibn Sīnā's influence is most obvious is the interpretation of the 35^th verse of the Sūrah Nūr. Ibn Sīnā's interpretation of the terms occurring in this verse as symbols of the human faculties exercised a profound impact on the thought of al‐Ghazzālī, which manifests itself in his interpretation of the verse in Mishkāt al‐Anwār. Another of such contexts is the topic of human psychology and the interpretations of the verses related wherewith. Immensely influenced by the psychological views of Ibn Sīnā, al‐Ghazzālī adopted Ibn Sīnā's notion of the simultaneous creation of soul and body, interpreting some Qur'ānic verses in harmony with this notion. This article is intended to illustrate that al‐Ghazzālī, who is opposed to the blind imitation of any school of thought, did not make a wholesale denouncement of the views of philosophers; on the contrary, he made an extensive use of Ibn Sīnā's ideas in conformity with his general attitude of benefiting from all schools of thought.     

Networks and place in Montreal's independent music industry

The significance of networks for independent music producers has been well established in the urban‐economic geography literature and the literature centred on cultural industries. In this article, we seek to build on this literature by considering how place‐based attributes mediate network development; that is to say, how the unique characteristics of place (such as historical and cultural attributes) determine networking outcomes among spatially proximate actors. Specifically, we consider the importance of place through an examination of Montreal's independent music industry. Drawing on 46 semi‐structured interviews with key actors in the industry, we illustrate how Montreal's bilingual identity contributes to network dynamics within the industry.     

FAY‐NE15 — Another Neolithic graveyard in the Central Region of the Sharjah Emirate?

The paper describes indications for the existence of another substantial Neolithic graveyard of the fifth millennium BC besides al‐Buhais 18 (BHS18) in the Central Region of the Sharjah Emirate. Archaeological explorations in 2006 recovered skeletal remains of three individuals from a primary burial. Deposition of the deceased was similar to BHS18. All three were richly adorned with different kinds of beads found in the head and neck areas. A total of 949 finds of beads from FAY‐NE15 are compared to the large complex of personal adornments from BHS18. There are slight deviations that might indicate that the two graveyards were used by different groups. Implications for the relations between the groups are discussed.     

Sewn Boats in Oman and the Indian Ocean

Sewn boats have been ubiquitous across the globe throughout history (Greenhill and Morrison, 1995: 118) and fibre and wood were the fundamental boatbuilding materials in the Oman peninsula for millennia. Evidence for their use appears in the archaeological record in the 3rd millennium BCE but the level of technical development plus the archaeological record of international trade, suggest a much longer history. This paper reviews elements of the information from historical texts, ethnography, and archaeology in a synthesis to broadly outline the development and characteristics of sewn boats in the Indian Ocean.