‘Being in Being’: Contesting the Ontopolitics of Indigeneity

This article critiques the shift towards valorizing indigeneity in western thought and contemporary practice. This shift in approach to indigenous ways of knowing and being, historically derided under conditions of colonialism, is a reflection of the “ontological turn” in anthropology. Rather than seeing indigenous peoples as having an inferior or different understanding of the world to a modernist one, the ontological turn suggests that their importance lies in the fact that they constitute different worlds and “world” in a performatively different way. The radical promise this view holds is that a different world already exists in potentia, the access to which is a question of ontology—of being differently: ‘being in being’ rather than thinking, acting and world-making as if we were transcendent or “possessive” modern subjects. We argue that the ontopolitical arguments for the superiority of indigenous ways of being should not be seen as radical or emancipatory resistances to modernist or colonial epistemological and ontological legacies but rather as a new form of neoliberal governmentality, cynically manipulating critical, postcolonial and ecological sensibilities for its own ends. Thus, rather than “provincializing” dominant western hegemonic practices, such discourses of indigeneity extend them, instituting new forms of governing through calls for adaptation and resilience.     

Palaeoenvironmental reconstruction of La Olla,a Holocene archaeological site in the Pampean coast (Argentina)

The evolution of littoral palaeoenvironments in the southern Pampas region of Argentina towards the end of the early Holocene and the beginning of the mid Holocene is discussed, and the formation processes of the archaeological site of La Olla are analysed. This site is located in the intertidal zone of the present beach and is remarkably well-preserved. The human occupation at the site has been dated at between 7400 and 6480 yrs BP, and is interpreted as a place for the processing and consumption of the southern fur seal (Arctocephalus australis) and southern sea-lion (Otaria flavescens). It is concluded that biostabilization by microbial mats of the sedimentary structures and archaeological remains that developed and are present on the tidal flat prevented their erosion by wind, turbulence currents and waves. This is what has permitted the exceptional preservation of the site. On the basis of the analyses of one of the sectors of the site it can be concluded that the sedimentary succession of the La Olla site is the result of the coastal environmental changes during the early–mid Holocene in the pre-maximum transgressive episode. During this interval a tidal flat developed on the Pleistocene abrasion platform. Human occupation occurred during the formation of mixohaline marsh, an upper intertidal–lower supratidal zone ecosystem.     

贵州高原上的文化走廊

一定人群或一定族群的人们,在一定时期内,为了调整和解决其内部和外部压力而不得不进行文化变迁,以使文化与新环境和谐共存,这一变迁是基于对自身文化的一个策略性的主动适应过程.文化变迁为文化的发展注入了新活力,为社会经济的发展提供了新机遇.贵州高原各族人民的文化变迁,印证了文化变迁的策略性适应过程.     

Defining Jamaica Sloops: A Preliminary Model for Identifying an Abstract Concept

Jamaica sloops were vernacular watercraft designed, built, and utilized by Caribbean colonists beginning in the late-17th century. Despite their popularity, no design or construction records or even a specific definition of their form survive, and many sources simply describe them as an early version of the Bermuda sloop. Vernacular Jamaica sloops were a unique adaptation by English colonists to combat the effects of piracy, and their design was specific to the economic, geographic, and political circumstances of colonial Jamaica. This article proposes a set of characteristics that can be used to define vernacular Jamaica sloops, firstly to distinguish them from the eighteenth-century naval Jamaica-class sloops but also to better understand them as a social response to external stimuli within the complex relationship between maritime economy, piracy and colonial control executed through the navy.     

Planning Culture—A Concept to Explain the Evolution of Planning Policies and Processes in Europe?

Abstract

This article examines the complex relations between spatial planning and its cultural context (including the specific socio-economic patterns and related cultural norms, values, traditions and attitudes). To be able to analyze the extent to which spatial planning adapts to external pressures such as Europeanization, a “culturized planning model” with the three dimensions “planning artefacts”, “planning environment” and “societal environment” is used. It can be observed that the “harmonization” of spatial planning practices can result from external pressures such as EU regulations as well as (horizontal) collective learning processes. However, “harmonization” does not necessarily result in convergence. Adaptational pressures such as Europeanization often result in the customization of existing structures, frames and policies (“planning artefacts” and “planning environment”) but do not fundamentally change the underlying core cultural traits (“societal environment”). These cultural traits are quite resistant to change and help maintain a diversity of planning cultures and policies in Europe.     

Value chains,business conventions,and market adaptation: A comparative analysis of Norwegian and Icelandic fish exports

Business transactions’ value chains can constrain their capacity to maximize market value from limited resources. Seafood markets exhibit a strong demand for fresh, high‐quality seafood yet empirical studies show large variations in value chains’ adaptation and exploitation of market opportunities. This article presents a comprehensive model that identifies the main drivers and constraints in value chains for wild harvested seafood that generate differences in market adaptation. The model is built on theories of value chains, business conventions, competitive behaviour, governance conventions, legal regulation, and direct ecological and economic constraints. The model is applied in a comparative case analysis of market adaptation by value chains for North Atlantic cod products in Norway and Iceland, which explains why business conventions in Iceland are more consumer market adapted than those in Norway.     

云南少数民族获食模式探讨

获食模式的差异源于人类对不同生态环境的适应。云南少数民族获食模式的多样性,既是各民族对当地生态环境适应的结果,也是各民族饮食结构差异的主要原因,同时反映出云南各少数民族经济社会发展的不平衡性和文化的多样性。本文根据自然环境和生产方式的差异,把云南少数民族的获食模式分为高山峡谷农牧型、刀耕火种-狩猎采集型、山坡梯田灌溉农耕型、河谷盆地灌溉精耕型等类型,并从文化生态学的角度对其地域分布、类型特征、形成原因等进行了分析。     

Unintended effects of technology on climate change adaptation: an historical analysis of water conflicts below Andean Glaciers

Climate change adaptation measures can generate long-term unintended consequences, as this paper demonstrates through an empirical case study of water conflicts at Lake Parón in Peru’s Cordillera Blanca mountain range. This decade-long struggle culminated in 2008 when a coalition of local groups (stakeholders) from the Cruz de Mayo and Caraz communities in the Callejón de Huaylas seized control of the Lake Parón reservoir from a private multinational corporation, Duke Energy. This clash over Parón’s water in the Llullán and Santa River watersheds emerged much earlier than climatic-hydrologic models had predicted, and it occurred, this paper argues, largely because of previously successful climate adaptation measures. The drainage tunnel and floodgates originally installed at Parón in the 1980s to prevent a climate-related outburst flood led to unintended or perverse outcomes because these technological artifacts subsequently allowed a diversity of stakeholders—including rural subsistence farmers, urban residents, national park officials, tourism promoters, the state energy company Electroperú, and Duke Energy—to manage water differently depending on their priorities and the existing governance structures. Neoliberal reforms that altered state-society-environment relations in Peru played a key role in these changing stakeholder power dynamics that were reflected in the management of water infrastructure at Parón. Examining this water conflict that emerged from the unintended effects of climate adaptation demonstrates not only how technology and society are mutually constitutive, but also why the politics of technologies must be considered more carefully in the analysis of social-ecological systems, hydro-social cycles, and climate change adaptation.