Environmental Justice Storytelling: Angels and Isotopes at Yucca Mountain,Nevada

Abstract: This paper discusses the productive role of storytelling in community struggles for environmental justice. The individual and collective task of environmental justice storytelling highlights where the politics of pollution intersect with geographical imaginations. Storytelling takes on a productive role in transforming localized and individual emotions and experiences of environmental injustice into public knowledge that is performed in the world. This paper draws on a case study of nuclear waste disposal at Yucca Mountain in Nevada. I focus on how storytelling enacts scenarios of environmental witnessing and transformation that hold together a plurality of presences, absences, action and imagination, past histories and hope for the future.     

THE 2011 ANTIPODE AAG LECTURE Whose Responsibility Is It? Obligation,Citizenship and Social Welfare

Abstract: This article explores the ways that responsibility for social welfare and wellbeing is framed by service providers, activists and the state in two moments of welfare restructuring in the United States. Many service providers and activists rework notions of obligation and responsibility to challenge the state to meet its obligations to its citizens. They enact an oppositional politics of obligation and care that is rooted in normative values rooted in family and faith. The article concludes with a consideration of the potential for an oppositional politics of obligation.     

Defending the Individual: the Personal Rights Association and the Ligue des droits de l'homme, 1871–1916

This article investigates the conceptual and organisational connections between late nineteenth-century civil-liberties activism and the emerging human-rights paradigm of the twentieth century. The comparison of the two largest and most influential civil-liberties organisations to emerge in Britain and France before the First World War (the British Personal Rights Association and the French Ligue des droits de l'homme) has three objectives: to place the two groups in a wider context of civil-liberty organisations of the pre-First World War era and to identify personal connections and inspirations. Secondly, by analysing functional definitions of ‘rights’ and who these rights should apply to, the article argues that although one group conceptualised their activism on the basis of ‘civil liberties’ and the other on ‘human rights’ there were significant similarities between the approaches of the two groups. Moreover, differences stemmed from internal politics within each group rather than the dissimilar conceptual framework. Finally the article seeks to understand why the Ligue des droits de l'homme was much more successful than the British Personal Rights Association both in its ability to mobilise supporters, and in inspiring sister organisations in other European countries.     

Engagement in a Public Forum: Knowledge,Action, and Cosmopolitanism

Facing challenges to the civic purpose of higher education, some scholars and administrators turn to the rhetoric of engagement. Simultaneously, the political philosophy of cosmopolitanism has gained intellectual favor, advocating openness to the lived experiences of distant others. We articulate linkages between these two discourses in an extended case study, finding that a cosmopolitan ethos of engagement in a rural context can improve (1) understanding among people ordinarily separated by spatialized social‐ecological differences, (2) prospects for longer term environmental sustainability, and (3) the visionary potential of collaborative inquiry. Despite globalization of food systems and neoliberal shifts in fishery management, an annual fisheries forum facilitates coalitions that overcome dichotomies between technocratic and local knowledge, extending benefits to fishing communities, academia, and public policy. Iterative and loosely structured capacity building expands informally through affective processes of recognition and care, as decentralized leadership supports collective mobilization toward alternate futures.     

The Student's Two Bodies: Civic Engagement and Political Becoming in the Post‐Socialist Space

Student activism in Montenegro has remained largely unaccounted for in the growing body of literature on civic engagement and popular politics in the post‐Yugoslav space. When students took their discontent to the streets of the Montenegrin capital in November 2011, the dual nature of the student body was rendered visible and audible: while the official student organizations framed their activity as an apolitical expression of discontent over studying conditions, several independent student associations positioned themselves as an extra‐parliamentary opposition to the ruling establishment and called for the creation of a wide anti‐austerity/anti‐corruption coalition. Drawing from critical theory, political sociology, and human geography, this article addresses the questions of why, how, when, and where a part of the student body became political. I argue that a social context that lacks a tradition of politically engaged student movements provides opportunities for a nuanced understanding of political becoming of a hitherto apolitical social group.     

The production of emancipatory feminist spaces in a post-socialist context: organization of Ladyfest in Romania

Ladyfest – a Riot Grrrl feminist do-it-yourself festival – has been organized independently in cities around the world since the year 2000. The emancipatory spaces that activists at Ladyfest seek to cultivate through workshops, music, and art provide seeds of inspiration for transformative social change. The main strength of the festival is the capacity to strengthen networks. This article discusses how the idea for this festival arose in Olympia, Washington, expanded to other locations, and was later organized by young feminists in Romania. In 2005, young women in Timisoara organized the first such festival in their city with a community of women from both inside and outside of Romania, and held another festival in Bucharest in 2007. Retrospective interviews are used to unpack the meaning of such organizing in a post-socialist context with reflections on how feminism has changed in Romania over the past decade. Specifically, the analysis of this event offers insight on how the production of space can be used to catalyze interconnections between emancipatory feminist spaces, the mode of production, and flows of feminist knowledge and concepts.     

Creating an intentionally dialogic space: Student activism and the Newcastle Occupation 2010

Dominant discourses tend to represent young people as politically apathetic, disengaged and inert. Yet, in late 2010, tens of thousands of young people across the UK protested against government proposals to change the ways in which higher education is funded. In numerous universities across the country, students occupied buildings, facilitated protests and challenged university leaders to speak out against the proposed changes. At Newcastle University, a group of highly organised students occupied the Fine Art lecture theatre for seventeen days in late 2010 in resistance to these changes. In this paper, we draw upon a detailed analysis of twenty-seven interviews with young people who participated in the Newcastle Occupation, supplemented by participant observation of Occupation meetings. We argue that the students created an intentionally dialogic space in the Occupation in a number of ways, including how they organised it, how they used social media and the internet, the actions they participated in and the ways in which they engaged with the elite. These insights offer an important contribution to debates and young people and politics and exemplify the ways in which the student activists involved in the Newcastle Occupation were sophisticated political agents who strategically and tactfully engaged with politics matters.     

Tracing Imaginations of the State: The Spatial Consequences of Different State Concepts among Asylum Activist Organisations

Abstract: This paper examines the spatial consequences for activism of viewing the state through either a statist or post‐structural lens. It is argued that understanding the state in different ways produces very different spatial strategies among activists. Drawing upon detailed case studies of two asylum‐seeking activist organisations in the UK, the connections between imaginations of the state, spatial strategies towards institutionalised authority, and the pros and cons of these strategies for activism itself are examined. Through these cases, the paper emphasises the importance of everyday theories about the state not only for understanding what the state is, but also for understanding how relationships with the state are formed and points towards the constructive power of imaginations of the state in their own right.     

Sweden’s Historical Mission and World War I

Swedish activism was a political movement during World War I that demanded Sweden’s entrance into the war as an ally of Germany. The article proposes a more systematic way of conceptualizing the nature of this movement, based on the activists’ beliefs about Sweden’s geographical and historical situation, their region-building goals, and the response to the war. The second and simultaneous aim is to suggest a way of distinguishing more clearly between ‘activism proper’ and other, closely-related viewpoints of the time (‘activist tendencies’).