河南出土三代玉器及相关问题

在博大精深的华夏文明中,玉器以其特有的品位和属性融入了古代政治、经济、文化思想、伦理道德、宗教和社会生活的各个领域。地处中原的河南出土了大量的三代玉器,以其品类多、功能全、工艺精而居于全国前列,贯穿于夏商周各个王世,其重大历史、科学、艺术价值绝对不可低估。     

徽州商人的绅士风度

16世纪后,贾而好儒的徽商不再是简单模仿士子的风度,而是以商业为功名进行价值观的整合,认为“学者以治生为本”,从而实现与士绅的合流。徽商具备了士绅的使命感、道德关怀和儒雅风度。他们在争“功名”时,与白头进考场的书生一样,往往有百折不回、不成功便成仁的精神。徽商价值观的整合虽然增强了商人的自信心,并给传统社会的四民等级带来一定的冲击,然而士商合流所造成的绅商风度却是从根本上消除了商人的独立性。处处以绅士风度自律的商人与传统政治势力更为紧密地粘合,使他们根本不可能成长为欧洲历史上的第三等级,从而成为封建制度的掘墓人。     

在古籍西归中由杨守敬于日本辑回的崔驷《四巡颂》

作通过对失而复得于日本的崔驷《四巡颂》原的详细阅读与分析,提示其辗转流传之经过,考证其为唐本,并指出几位学致误之原由,同时向读展示了其献价值。     

刘敏中《中庵集》考论

刘敏中为元代著名学者,其所著《中庵集》在元代文史研究中具有较高的价值。本文主要探讨了《中庵集》现存各种版本的情况,将诸多版本分为元刻本和四库本两大系统,并阐述了《中庵集》的史料价值。     

基于旅游者的旅游价值模型及其应用

本文从旅游者的角度来探讨旅游价值的内在逻辑。基于价值的“效用论”定义,本文认为,旅游者的旅游行为应作为旅游价值的客体,旅游者自身、社会、自然则构成旅游价值的主体,因此旅游价值是由精神价值、文化价值、经济价值和道德价值所构成。本文给出了旅游价值净值模型,并就其在实践中的应用价值与理论价值进行阐释。     

试论态度理论对旅游服务质量的促进作用

旅游业是服务行业,服务态度至关重要。重视态度理论的学习和使用．可给旅游企业的生存和发展带来机会和裨益。     

旅游感知价值和满意度与行为意向的关系

旅游感知价值、满意度测量维度及其与行为意向之间作用路径关系研究,对旅游地产品开发与营销管理有重要的指导意义。学者对旅游感知价值、满意度及其测度内容界定差异比较大,需要进一步厘清。利用文献方法梳理旅游感知价值与满意度概念及其测量维度,剥离感知价值多维测度内容,分析其与满意度间存在的重复测量部分。在探讨测度视角的基础上,界定了旅游地核心产品属性、旅游感知价值及满意度测量维度。以无锡灵山景区为例,在问卷调研获取国内游客行为数据的基础上,利用结构方程模型验证旅游感知价值、满意度的属性构念及其影响路径,指出感知价值分别是满意度和行为意向的前因变量,但满意度不是行为意向的前因变量。     

继续解放思想的十大价值意蕴

思想变革是一切社会变革的先导,思想的解放是实践的进步。解放思想,是马克思主义活的灵魂,是发展中国特色社会主义的一大法宝。举国上下澎湃汹涌于党的十七大之后的继续解放思想浪潮,预示着中国特色社会主义更为深广天地的开辟。在新的时代条件下、新的历史起点上、新的发展进程中;继续解放思想是深入贯彻科学发展观的当务之急,是纪念改革开放30周年的实际行动。     

Inheritance relationship between Zhanggongxiang kiln celadon and Ru Guan celadon: Comments on the rationality of Raman Ip value evaluating firing temperature

The development of Chinese ceramics culminated during the Song dynasty. At this time, exquisite celadon works emerged, such as Ru Guan celadon and Southern Song dynasty official kiln celadon, which exhibited the glory of their era. Since the excavation of Zhanggongxiang kiln celadon in Ruzhou city, Henan province, China, it has been attracting widespread scholarly attention at home and abroad. Most scholars have suggested that Zhanggongxiang is the official kiln of the Northern Song dynasty. In this paper, taking the celadon unearthed from the Zhanggongxiang kiln as a sample, the combination of laser Raman spectrum and thermal expansion methods is used to study the inheritance relationship between Zhanggongxiang celadon and Ru Guan celadon in the firing process. Meanwhile, the rationality of using Raman I_p value to evaluate the firing temperature of ceramics is reviewed. The main conclusions are as follows. First, the firing temperature of Zhanggongxiang celadon with various glaze colours is quite different, whereas the firing temperature of the same glaze colour is similar, thereby inheriting the firing technology of Ru Guan porcelain. Second, the I_p value of glaze cannot evaluate the firing temperature of porcelain with similar firing temperature. The I_p value corresponds to a range, within which it does not fully conform to the rule that the larger the I_p value, the higher the firing temperature. The I_p value is also associated with the formulation in addition to firing temperature. It is applicable to evaluating porcelains with a similar formulation but a large temperature difference.     

Working the Waste Commodity Frontier: Metabolic Value and Informal Waste Work

Ambitions for a European “circular economy” imply waste is becoming an important “commodity frontier”. Increased recycling in Europe has been accompanied by a proliferation of informal waste work. “Southern” geographies of informal recyclers provide resources for interpreting this phenomenon but studies of a commodity frontier in urban waste have tended to focus on moments when informal waste workers are displaced by capital intensive waste management systems. I draw on concepts in world-ecology and materialist ecofeminism to explore the proliferation of informal waste workers in Barcelona and the way their (re)production produces “Metabolic Value”. Informal waste work is shown to emerge and persist as part of a commodity frontier process—where the appropriation of unpaid work from non-commodified spaces is the hallmark of how capitalism secures “Cheap Nature”. The study suggests that, rather than internalising ecological costs, recycling often rests on the appropriation of value from uncommodified spaces.