Sacred Geography,Antiquarianism and Visual Erudition: Benito Arias Montano and the Maps in the Antwerp Polyglot Bible

The final volume of the Polyglot Bible, edited by Benito Arias Montano and printed in Antwerp by Christophe Plantin, was published in 1571–1572. Forming part of the Bible's Apparatus, the volume contains a number of essays, illustrations and maps by Montano relating to questions raised by the biblical text. Montano's maps were a product of his philological training in Oriental languages and exegesis, his profound interest in antiquarianism and geography and his practice of visualizing and tabulating knowledge. He designed his maps both as study aids and as devotional‐meditative devices. Moreover, the maps reflect his wider philosophical outlook, according to which Holy Scripture contains the foundations of all natural philosophy. Montano's case encourages us to re‐examine early modern Geographia sacra in the light of the broader scholarly trends of the period.     

The significance of subtle ways: navigating femininities in high schools of Taiwan

Children’s geographers have contributed to the theorisation of school space as a ‘geographical accomplishment’. The crucial role of school space in (re)producing social identities such as gender in the Global North has been discussed. However, empirical research which explores young femininities in East Asia is scant. This paper demonstrates that the contestation of femininities in high schools of Taiwan is manifested in subtle ways. This research examines qualitatively the forms of contested femininities, the significance of peer culture, and the flexible nature of school space. The analysis demonstrates that singular understanding of the spatiality of school cannot fully explain the complicated web of entwined micro spaces involved in the shaping of young femininities. In conclusion, this research highlights the dynamics between school space and young femininities, and emphasises the value of studying East Asians’ contextualised experiences for better understanding of young femininities.     

旅游地文化变迁的影响机理研究:武夷山茶文化案例

本文选取武夷山茶文化为研究样本,借助质性访谈对旅游地文化变迁的影响因素进行探索性认知.结果表明:旅游地文化变迁的主要影响因素是文化因素、社会因素、市场因素和资本因素.本文根据影响因子的量化研究,把旅游地文化变迁的影响机理概括为:文化内驱力、社会推动力、市场调控力和资本外驱力合力驱动的结果.     

Cultural revitalisation after catastrophe: the Qiang culture in A’er

The culture of the Qiang ethnic minority in Western China has been threatened by assimilation with the majority culture, and many Qiang no longer take part in traditional ceremonies or use their cultural skills and knowledge. The devastating 2008 earthquake in Sichuan killed a 10th of the Qiang population and destroyed monuments, houses and villages. The Beijing Cultural Heritage Protection Centre (CHP), a citizen volunteer non-governmental organisation, launched a project to help a Qiang village named A’er preserve its intangible and tangible cultural heritage. This paper describes the damage that was done and the needs of the Qiang people in the remote village of A’er, which is generally considered one of the last major repositories of traditional Qiang culture. The A’er people, despite their desperate situation, were determined to save their cultural heritage. The CHP team, working with them, provided necessary instruments and methods for recording. The Qiang people of A’er village themselves decided what they would record and produced an introduction to the A’er Qiang culture named ‘The A’er Archive’ and an elementary conversation booklet over which A’er villagers explicitly maintained copyright.     

Hope in the Face of Temporal Devastation

This article evaluates Jonathan Lear's account of radical hope in light of the phenomenon of social acceleration. According to Lear's philosophical exegesis of the life of the Crow Nation's last chief, Plenty Coups, radical hope is hope based on the conviction that the world's goodness transcends but includes the goodness of human culture. Such hope enables a culture to persevere in the face of its own collapse through political humility, by which a culture draws on the resources of other cultures in order to revive itself. Social acceleration—which results in the warping of our sense of time as tensed between past, present, and future—demands a more primordial form of radical hope, based on the affirmation of the world's own temporalities as simultaneously resisting and sustaining our own cultural temporalities. This in turn involves a more self-critical form of political humility.     

民居中的奇迹——福建的土楼

土楼是福建西南部以永定为中心的客家人的民居。这种民居非常特殊,有方形、园形。多为四层,中间为庭院。居民多属同族、同宗、同姓。它是北方因战乱而南迁的移民带来的。在东汉以后。北方战乱,大姓士绅多聚居建成坞壁,作为保护自己。客家人南迁到福建西南,在少数民族与荒野之中,也采取这种形式建筑以适应防守需要。永居的土楼在当地环境亦有发展,特别是园形土楼,形成独特形式。由于客家人聚族迁移此地,土楼既适应其特殊环境,而且也进一步促进了客家人以耕读为中心的强大内聚力的文化的发展。因此,土楼既是客家文化的一种外在景观,又是其文化内涵的外在条件。     

略议风景植被

文本提出了风景植被的含义,阐述了风景植被的发生是人类文明进化的结果,分析了风景植被的宏观构景和微观信息特征。同时还以西安临潼骊山旅游区为例,介绍了风景植被的分类系统。     

中国传统文化与环境保护关系初探

加强环境保护是世界各国面临的一项迫切任务。中国传统文化中"天人合一"的观点促进了环境的保护,但"多子多福"、"不孝有三、无后为大"等观念又强烈统治着人们的思想,人口的膨胀导致人们不得不以牺牲环境为代价来满足生活的基本需求。因此,正确认识和评价传统文化对环境保护正反两方面的影响,吸收古文化的精髓,剔除糟粕,对我国环境保护的改善有重要意义。     

试论区域文化对区域经济发展的影响

本文探讨文化和经济的关系,重点论述了区域文化对区域经济发展的滞缓或促进作用,并以宁夏的区情进行了例证。     

试论良渚文化中断的成因及其去向

良渚文化是长江下游太湖地区新石器时代晚期一支高度发达的古文化,但是它与其后的马桥文化之间却缺乏明确的继承关系,似乎是突然消失了。本文从环境考古学的角度出发,探讨了良渚文化中断的成因及其去向,为理解良渚文化的发展和夏文化的起源提供了一条有益的思路。