The in-between lives of Japanese immigrants in Las Palmas de Gran Canaria,Spain

Over the past 20 years, the theoretical frameworks of population mobility studies have undergone profound changes. The redefinition of the term diaspora, the rise of transnational analysis, the formulation of the embodied experiences of migration, the increasing interest in migrants' attachment to places, gendered expectations and transcultural processes have coalesced to enrich knowledge. This article explores the culturally mediated experiences of migration and the individual change processes among the members of the Japanese community that from the 1960s onwards settled in the city of Las Palmas de Gran Canaria (Spain), a meeting point for East and West in the Mid-Atlantic. In spite of its small size, this community displays some characteristics that afford new conceptual insights into cultural in-betweenness. Our aim is to contribute to the burgeoning literature on migrants' sense and ways of being and belonging and on their experience of return, within the analytical framework of diaspora and transnationalism. This article makes use of an interpretative approach, and contrasts relevant local news items and biographical interviews with Japanese residents with the narrative texts of three returnees. This contrapuntal focus reveals their ambivalent sense of belonging ‘here and there’, their in-betweenness or their lives in aidagara.     

Forms without Substance or Synchronism? Attempts to Define Culture and Civilisation in Early Twentieth-Century Romania

This article discusses attempts to define culture and civilisation in early twentieth-century Romania on the basis of two fundamental Romanian models of development: the theory of forms without substance and the theory of synchronism. The former is studied here primarily in relation to the views of Titu Maiorescu (1840–1917) and Constantin Radulescu-Motru (1868–1957) and the latter in relation to the views of Eugen Lovinescu (1881–1943). While the theory of forms without substance asserts a would-be ‘traditional’ and ‘organic’ development of Romanian culture and civilisation, the theory of synchronism proposes a development according to the ‘spirit of the age’ and the ‘law of simulation-stimulation’. In the present study, these opposed models of development are observed in relation to the general tendencies towards a pronounced critical spirit and towards discussing cultural vs. structural changes or culture vs. power in late nineteenth-century and early twentieth-century Europe. The Romanian models of development are also studied on the background of wider European discussions on Enlightenment and modernism, historicism, conservatism and liberalism, German vs. French influence and nationalist vs. cosmopolitan attitudes.     

Regional cultural heritage versus national heritage in Scania's disputed national landscape

This article argues that the official landscape heritage in Sweden is formed in an interplay between regional and national discourses, and that the national ideology during the last century has promoted the preservation of stereotyped landscapes that partly ignores the conditions under which these landscapes were actually formed. This tends to naturalise the landscape, often cleansing it of human action and thereby generating a notion of an innate and given national landscape. To illustrate this, the landscape of the province of Skåne in southernmost Sweden is discussed from a heritage perspective. This province (which was Danish up to 1658) has a landscape characterised by its openness and contrasting to the emblematic Swedish cultural landscape of forests and small hamlets. A conclusion is that Skåne's landscape heritage runs the risk of being alienated when it is valued from a national criterion, and that a critical questioning of official heritage practice is therefore needed.     

The cultural construction of Italy in Albania and vice versa: Migration dynamics,strategies of resistance and politics of mutual self-definition across colonialism and post-colonialism

This article analyses the shifting ways in which Italy has been strategically represented in Albania during the different key passages of the latter's relatively recent history as a sovereign independent state. As a parallel narrative, the article also examines the way Albania has been equally strategically represented in Italy before and during the two periods in which Italy has been militarily involved in Albania, and the way this has been consistent with an attempt to elaborate and sustain a politically strategic definition of Italian identity and culture. The history of the asymmetrical relationship between Albania and Italy is deeply embedded in the social, cultural and political environments that are on the two shores of the Adriatic Sea. The cultural construction of Albania in Italy and vice versa of Italy in Albania should be linked to seemingly independent instances of domestic reforms. The dynamics of projective identification or dis-identification stemming from these instances should be seen as intertwined within two parallel processes of mutual definition encompassing both the colonial and the postcolonial relations between and within the two countries.     

Land reform in the 1950s in Italy and the United States: the thinking of Mario Einaudi

The article discusses the thinking of Mario Einaudi in relation to the ambitious measures with which the Italian government sought to move towards land reform in the immediate post–war period. Einaudi, an intellectual and academic, was by birth Italian but moved to the United States during the Fascist period. Like his father Luigi, the noted economist, he was convinced of the need to stimulate the free market in land in order to increase productivity and modernise cultivation methods; in his writings he repeatedly sought to develop a plan of action that would facilitate collaboration between Rome and Washington in this field, identifying the Tennessee Valley Authority approach as especially suited to the Italian case. However, while his ideas achieved a good public airing, they had a limited impact: on the political front, Cold War priorities pushed Italian and US Marshall Plan experts more towards the redistribution of landownership than towards stimulating the productivity of agricultural businesses, in the attempt to rapidly build a consensus behind the government; and on the cultural front, at the end of the 1950s the issue of backwardness in the rural South started to be interpreted in terms of cultural and social anthropology, an approach which did not directly relate to the development of political programmes.     

Mazzini in Italian historical memory

Abstract

The essay examines the reasons for the difficult ‘reception’ of Mazzini's image in Italy. With particular reference to themes dear to Mazzini, like the role of public monuments and publications, the author explains why Mazzini's image has had a precarious hold on the collective memory of the Italian people. He goes on to offer a brief overview of the revival of Mazzinian scholarship in the last 15 years (1993–2008), underscoring how the renewed interest is related to the ongoing European and global debate on the meaning of democracy. The author concludes with a list of titles appearing since 1993 that suggest new approaches to the study of Mazzini, and that will be of use to scholars and students.     

No Italian Stalingrads. The C.G.I.L. and the working class in the northern industrial heartlands, 1945-1955

ABSTRACT

This article challenges conventional wisdom on the northern Italian industrial heartlands during the first decade after the Second World War. For there still exists a certain mythology about the post-war proletarian north as a region that was both intensely political and united in purpose. What this article demonstrates is that the ‘industrial triangle’ of Genoa, Milan and Turin was far more divided than historians have assumed. By revisiting the manifold (wildcat) strikes, trade union demonstrations, and factory occupations of the early post-war years, it shows the industrial north to be divided along both social and geographical lines. In doing so, it sheds fresh light on the series of defeats that the main Italian trade union confederation (C.G.I.L.) suffered in the late 1940s and early 1950s. It argues that these defeats were due as much to the explicit politicization of labour struggles and their exclusive focus on the interests of skilled workers as to the hostile socio-political climate in which the C.G.I.L. had to operate.     

Geographischer und astrologischer Zonenbegriff in der Antike

The five (or seven) zones are treated during Greek‐Roman antiquity in geography and theoretical astrology as well. Although there is no use of them in astrological prognostication, they occur in the ascending scale of the twelve planetary houses. The common planetary order (moon ‐ Mercury ‐Venus ‐ sun ‐ Mars ‐ Jupiter ‐ Saturn) owes its widespread success primarily to its symmetry on both sides of the central sun, but the twofold vertical mesotes‐pattern in the heaven seems to be invented according to the horizontal symmetry of the five geographical zones surrounding the terrestrial equator.     

唐代安西碎叶镇位置与史事辨析

本文在1986年发表《唐代安西四镇之一的碎叶位置新探》一文的基础上,详检有关碎叶史事,从时空两方面综合分析,其绝大部分发生在哈密碎叶及其周围。巴尔喀什湖附近的碎叶,从乌质勒徙其牙帐以后,在整个四镇存在期间,一直是突骑施安身立命之处。裴行俭留王方翼于安西筑碎叶城,位于其东归途中的伊州（哈密）,不可能在今新疆玛纳斯河以西。《资治通鉴》胡三省注,把王方翼筑碎叶城,放在焉耆都督府名下,是因为焉耆王龙嫩突在突骑施占据焉耆后隋唐军移徙伊州碎叶,该地曾长期作为焉耆都督府的侨置治所。“碎叶”（Suyab）,突厥语意为两水交汇处,西域有多处以“碎叶”为地名,对有关史事必须具体分析,以免张冠李戴。     

Zytoarchitektonik und Revolution ‐ Lenins Gehirn als Raum und Objekt

The investigation of Lenin's brain by the German neurobiologist Oskar Vogt from Berlin and his Russian collaborators in Moscow is one of the most exciting and simultaneously oddest chapters in the history of medicine. With the bizarre claim to be able to detect the material substrate of genius it provoked as much unrealistic expectations in the public as strong criticism by the scientific community of brain researchers. The present paper deals in a brief survey with the history of collecting and measuring the brains of famous persons in general and particularly with the historical, political and social circumstances of the performed investigation of Lenin's brain. In this connection the epistemological and technical prereqisites of architectonical brain research and its means of the topographical representation of complex histo‐anatomical and physiological differences in the brain cortex are shortly discussed. The opening of Russian archives after the socio‐economic turn of the year 1991 brought up new background facts in Lenin's pathobiography; together with the sources from German archives a rather extensive reconstruction of the historical events between Lenin's death in 1924 and the final report of the Moscow Brain Research Institute (Institute Mozga) to the Politburo of the Russian Communist Party (Bolsheviki) in 1936 is possible now.