再论御器厂的建立时间——明代御窑遗址的考古学分期

长期以来关于御器厂的研究多依据文献进行考证,20世纪80年代以后开始关注御窑遗址出土文物。但是,由于以往的研究中一直把文献所记的御器厂和景德镇从事生产的窑场视为完全相同的对象,所以对御器厂建成厂时间的论定则出现偏差。本文根据正德《饶州府志》、万历《大明会典》的相关记载,认为景德镇从事生产的窑场和厂署在饶州府治所在的鄱阳县城、作为管理机构的御器厂所指并不相同,在对比景德镇御窑遗址的考古发现后,考订景德镇从事生产的官府窑场在明代的始烧时间不晚于洪武四年,作为管理机构的御器厂建立于洪熙元年宣德皇帝即位以后,而御器厂从饶州迁往景德镇与生产窑场合一是正德六年以后的事。     

Dental Affinities of The Irmen People,Western Siberia

Dental features of the Late Bronze Age Irmen population of Western Siberia (14th–10th centuries BC) were studied on the basis of cranio-dental remains from 23 cemeteries in the Kuznetsk Basin, Baraba forest-steppe, the forest-steppe zone of the Altai, Tomsk and Novosibirsk areas of the Ob basin. The results suggest that the Irmen people originated in the Novosibirsk and Baraba areas from a mixture of Andronovo (Fedorovka) and autochthonous groups. Dental data are inconsistent with the idea that the Karasuk tribes might have taken part in this process. The Karasuk people clearly descended from the Okunevo people, as evidenced by the elevated frequencies of the Carabelli cusp and deflecting wrinkle. None of these traits is present in the Irmen people, who display dental gracility evidently introduced by Andronovo (Fedorovka) tribes.     

The 2012 acid mine drainage (AMD) crisis in Carolina's municipal water supply

ABSTRACT

There are growing concerns in South Africa about the threat that acid mine drainage (AMD) poses to local natural water resources in many of the country's mining areas. Since the beginning of the 21^st century, the toxic water has been responsible for pollution in parts of the country. Government and operators in the country's water sector have actively been working in recent years at addressing the problem. This article deals with a contemporary history of an AMD crisis in the coalmining town of Carolina, in the Mpumalanga Province of South Africa, and explains how the matter was eventually resolved. The discourse focuses on how people of Carolina responded to the contamination of the municipality's water supply system and eventually chose to follow the path of active protest. The water crisis even made a detour to the high court, with a number of non-governmental organisations (NGOs) actively supporting the cause of local residents. Although by September 2012 the town's water supply was restored, the community remained distrustful of the local authority's ability to secure a consistent supply of good quality water. The authorities took some measures to restore trust. People had been traumatised and sound relations had to be restored in the aftermath of the crisis. The Carolina crisis of 2012 is contemplated from the perspective of the current threat that AMD poses to South Africa's finite water resources and the danger of mining in sensitive areas.     

Historical Perspectives on Pre-Colonial Irrigation in Southern Africa

Abstract

One of the basic areas of interaction between water as natural resource and human societies as agents of cultural transformation is the technology of irrigation. In Africa at least 66 per cent of the available water is used for purposes of irrigation. For more than 4 000 years irrigation has secured food supplies for humans on a continent that is noted for its relative shortage of sufficient natural water supplies.

There is a remarkable hidden power of water in the history of southern Africa. This is particularly the case when we consider the development of early irrigation technologies of Iron Age farmers. The small irrigation furrow of the subsistence farmer was just as important to an insular community of Bantu-speaking people in pre-colonial times, as is the sophisticated irrigation technology in present-day South Africa. Currently there is a paucity of information about pre-colonial indigenous irrigation technology. This can be ascribed to a number of factors of which the invasion of modern Western traditions in the nineteenth century is perhaps the most important. A number of other factors for the apparent blind-spot is also presented in this study.

In southern Africa there are traces of indigenous pre-colonial irrigation works at sites such as Nyanga in Zimbabwe; the Limpopo River Valley; Mpumalanga; and South Africa's eastern Highveld. Reference is also made in this article to specific strategies of irrigation used by Iron Age communities, prior to the advent of a colonial presence. Finally, attention is also drawn to pre-colonial land tenure and state formation against the backdrop of Wittfogel's theories on hydraulic society.     

Being(s) in relation at home: socio-natures of patio ‘gardens’ in Managua,Nicaragua

Human–nature relations of home have been gaining more attention in geography, especially in the study of gardens. This article contributes to this growing literature, but in contrast to much research, it examines human–nature relations in the patios (garden) of homes in a marginalized barrio (slum) of Managua, Nicaragua. I suggest that the human–nature relations in these patios need to be understood differently than those in North American and European gardens. Based on research carried out in Managua, I argue that such relations are at the centre of everyday domestic activities and are critical in producing home as a liveable space in the city. The article draws on feminist geographic understandings of home and current work around human–environment relations, and identifies three different sets of socio-ecological relations: corporeal, aesthetic and economic. It argues that these three different relations between humans and the plants and trees in their patios are critical in the imaginaries around home and in the production of habitable spaces in cities, as well as to our understanding of urban natures.     

William speirs bruce,the ben nevis observatory,and antarctic meteorology

Following his participation in an expedition to the Weddell Sea (1892–1893), William Speirs Bruce determined to undertake further polar research and sought training and experience in such techniques and methodologies as might prove useful to him in securing opportunities to participate in future expeditions. During 1895–1896 he worked at the Ben Nevis Observatory gaining experience of meteorological research. The experience he gained in the design and operation of an observatory in a harsh environment he was later to apply when he established an observatory on Laurie Island, South Orkneys. This paper draws on a recently discovered archival source (Swinney (2001) to re‐examine Brace's involvement with the Ben Nevis Observatory.     

Rethinking Jagiełło Hungary (1490–1526)

Abstract

Historians of the Commonwealth of Poland-Lithuania have identified the Sejm (Diet) of 1712–13 as a moment when, after the chaos of the Great Northern War, orderly government might have been restored and some political reforms enacted. Specifically, the efforts of August II to persuade the Sejm to pass wide-ranging fiscal and military reforms have been examined by Józef Gierowski, who argued that August II missed an opportunity at this Sejm to cement an alliance with the envoys (pos?owie) that might have curbed the powers of the hetmans, and gone on to enact further political reforms.

This focus on the king’s agenda, however, overlooks the reform programme pursued independently by the Sejm envoys. The envoys were hostile to the hetmans, but sought different reforms from the king. Examining their agenda allows a fuller understanding of this Sejm, as well as broadening our understanding of szlachta political thought more generally.     

“You can make it here!”: Producing Europe’s mobile borders in the New Gambia

European border externalization to “sending states” throughout Africa is a well-documented phenomenon. Less clear, however, is the role that African governments and implementing organizations play in border externalization, nor the precise mechanisms by which European borders are “mobilized” (Szary & Giraut, 2015) and projected into everyday spaces in “sending states”. Drawing on a case study of three different European border enforcement projects in The Gambia, I argue that a collaboration between the International Organization for Migration, the EU Emergency Trust Fund for Africa, and the Gambian government makes Gambians themselves agents of the European border. Drawing upon Szary and Giraut's notion of “borderities” (2015), I illustrate how the border is projected into The Gambia through an articulation of humanitarian borderwork with developmental approaches intended to solve the “root causes of migration” (Zaun & Nantermoz, 2021). Furthermore, I argue that the Gambian government is not passive in the process of border externalization, but actively involved in interpreting and rearticulating European policies and narratives about migration. Following Adamson and Tsourapas' (2020) reworking of the “migration state” concept, I demonstrate the Gambian government's active interests in bordering its own citizens: simultaneously encouraging emigration for the sake of national “development” while immobilizing young Gambians as part of a broader strategy to cooperate with European states. This research illustrates both the immense value of a “borderities” approach to studying contemporary migration management, and the close association between borderwork and nationhood in African post-colonial states.     

A critical perspective on socially embedded cultural policy in France

This paper aims to show how in France, the synthesis of cultural policy and social concerns throws up a number of tensions and pitfalls. These tensions are perhaps most acute because these sorts of cultural policies are not merely about socio‐economic issues but are actually tied to France’s colonial legacy and the presence of a large and often marginalised population of migrants and their descendents. The pitfalls stem from the universalist starting point of French cultural policy, which, although designed to integrate “new” and migrant/postmigrant publics, emergent artists and cultural practices, seems to simultaneously marginalise them since it is already premised on a binary that opposes art as aesthetic expression and art as an expression of cultural (anthropological) identity or social cohesion.