A TREASURE TROVE OF CHRONOLOGICAL LEARNING

The recent facsimile edition of Henricus Glareanus's Chronology of Livy, prepared by Anthony T. Grafton and Urs B. Leu, provides access to a primary source that is unique from the point of view of the history of science and scholarship and of the book and reading. The basis of the edition, a copy of Chronologia annotated by Glareanus's disciple Gabriel Hummelberg II, now preserved at the Princeton University Library, serves scholars both as a point of departure for outlining hypotheses on the teaching methods of early modern humanists as well as the role of chronology in the humanist curriculum. My reading of their edition is based on three points. First, I put the primary source of their choice in a context that includes provincial early modern educational centers as I believe that their enterprise could clear the way for future narratives on forgotten scholars who dealt with the issues of technical chronology. Second, I show the importance of Grafton and Leu's thesis on the procedures of transmission of teachers’ commentary, which, according to them, is documented by the Princeton copy of Chronologia. Third, I argue that the seemingly conservative decision to publish a paper edition of an annotated volume at the moment when state‐of‐the‐art digital tools for such editions are being tailored through the alliance of scholars and IT specialists should open a discussion among historians of the book and reading, science, and education that would lead to the determination of standards for scholarly editions of libri annotati.     

“FUTURE PAST”: TIME AND TELEOLOGY IN (ANCIENT) HISTORIOGRAPHY

The historian's account of the past is strongly shaped by the future of the events narrated. The telos, that is, the vantage point from which the past is envisaged, influences the selection of the material as well as its arrangement. Although the telos is past for historians and readers, it is future for historical agents. The term “future past,” coined by Reinhart Koselleck to highlight the fact that the future was seen differently before the Sattelzeit, also lends itself to capturing this asymmetry and elucidating its ramifications for the writing of history. The first part of the essay elaborates on the notion of “future past”: besides considering its significance and pitfalls, I offset it against the perspectivity of historical knowledge and the concept of narrative “closure” (I). Then the works of two ancient historians, Polybius and Sallust, serve as test cases that illustrate the intricacies of “future past.” Neither has received much credit for intellectual sophistication in scholarship, and yet the different narrative strategies Polybius and Sallust deploy reveal profound reflections on the temporal dynamics of writing history (II). Although the issue of “future past” is particularly pertinent to the strongly narrative historiography of antiquity, the controversy about the end of the Roman Republic demonstrates that it also applies to the works of modern historians (III). Finally, I will argue that “future past” alerts us to an aspect of how we relate to the past that is in danger of being obliterated in the current debate on “presence” and history. The past is present in customs, relics, and rituals, but the historiographical construction of the past is predicated on a complex hermeneutical operation that involves the choice of a telos. The concept of “future past” also differs from post‐structuralist theories through its emphasis on time. Retrospect calms the flow of time, but is unable to arrest it fully, as the openness of the past survives in the form of “future past” (IV).     

GIS技术在萨拉乌苏考古遗址公园规划设计中的应用

传统规划设计工作的技术平台多以计算机辅助设计(CAD)为主,本工作以内蒙古自治区鄂尔多斯萨拉乌苏考古遗址公园规划为例,将Arc GIS Desktop作为技术平台应用到公园的规划设计工作中。首先,通过对规划区的实地踏勘,采集相关数据和资料,进行规划区数据库建设;其次,在数据库建设的基础上,通过GIS技术构建与现实环境对应的虚拟地理信息空间,实现规划区景观的三维可视化;最后,利用三维景观模型对现实地理环境进行模拟、分析及虚拟场景飞行。不同于传统CAD的二维工作平台,本工作借助GIS对空间数据和属性数据的强大处理功能及其三维景观可视化模块,为实现内蒙古鄂尔多斯萨拉乌苏考古遗址公园的科学规划提供辅助。     

中韩两国地方志中的本贯记录比较--以江西《吉安府志》和全罗道南原府《龙城续志》为中心

文章通过对中国江西省地方志《吉安府志》和韩国全罗道南原府地方志《龙城续志》中关于本贯记录的比较,说明"本贯"一词在古代中国社会和同时期的韩国社会具有不同的含义。本贯在古代中国社会表示"相应人物的本籍地",但是在同时期的韩国社会,则是指相应人物"远祖的本籍地",而相应人物的远祖是几百年以前或者一千多年以前存在的。而且,本贯在中韩两国的不同含义源于两国姓氏制度与本贯制度发展过程的差异。     

Des porte-parole protestants au chevet de l'édit de Nantes moribond

This article shows how the Edict of Nantes (1598), that had been criticized by French Protestants when it came out, progressively became the symbol of their belonging to the French nation and the acceptance of their religious particularity. But it is finally after its revocation (1685) that this Edict appears to make most sense to the Huguenot spokesmen. Thinking from a theological point of view as well as an historical, juridical and philosophical one, they consider it as a symbol of religious freedom. However, it is only by giving up their former status lost with the Revocation that they manage to develop an original thinking on the relationship between the State and individuals. In order to achieve this, they must distinguish between the subject or the citizen on one hand, and the believer on the other. But this distinction implies the renunciation of the nostalgia for aProtestant body, recognized as such in the kingdom of France.     

《贩书偶记》“子部·释家类·一切经音义二十六卷”条辨疑

通过辨析孙殿起所著<贩书偶记>"子部·释家类·一切经音义二十六卷"条,我们可为之增补两条新的版本信息1.该抄本为高邮王氏家传之书.2.该抄本的底本是最早不超过明英宗正统五年(1440)的永乐北藏本,或是更晚至顺治、康熙间刊刻的嘉兴藏本.     

DARK AND SHINY: THE DISCOVERY OF CHROMITE IN BRONZE AGE FAIENCE*

The Late Bronze Age (1550–1200 bc ) in the Near East was a period of cultural development, international trade and technological innovation, notably in metallurgy and silicate technology. As a spin‐off of the new glass technology, new colorants were also applied to faience glazes presumably to increase their aesthetic value. Here, we report on the presence of chromite minerals in the glaze of a faience vessel from Deir ‘Alla, Jordan, 1200 years earlier than reported so far. Importantly, chromite was not only used as a greyish pigment, but also as a nucleating agent for spherulitic crystallization of augite in the amorphous glaze. These synthetic augite formations give a unique, sparkly appearance to the faience vessel, apparently imitating a metallic look. The making of such an intricate glaze and its contemporary significance reflect not only the high level but also the appreciation of innovation in that region at that time.     

Die Grippe‐Pandemie 1918–20 in der medizinischen Debatte

The Influenza Pandemic of 1918–20 in medical debate. The history of the so called Spanish Influenza 1918–1920 is summarized especially in regard to the developments in medical debate. In Germany, Richard Pfeiffer, who had discovered Haemophilus influenzae after the previous pandemic 1890 / 91, managed it to defend his thesis that his “bacillus” was the causative agent of the flu, by modifying his theory moderately. The Early Virology of influenza in postwar times was still fixed to bacteriology and did not yet have the force of school‐building. Aggressive therapy, e.g. with derivatives of chinine, were used in a concept of polypragmasy. The connection between influenza in animals and influenza in mankind was unknown or of no major interest till the rise of virology as an academic discipline in the 1950s. Since the outbreak of avian influenza in Asia 1997 virological archaeology is challenged to fill the historical part in the attempt to fight the threat of the highly pathogenic bird flu. In the beginning of the “short 20. century” politicians and doctors had no interest to build a “monument” of influenza. Today, virological reductionism does not have the power to (re‐)construct such a monument.     

唐代前期都督府探讨

有鉴于前人对唐代都督府认识的分歧,本文从文献的角度论证了今人观念下的都督府自唐代建立至安史之乱的不同职能,即军政职能、民政职能、监察职能。并重点阐述了前两种职能所依据的社会背景,二者之间的相互转化,以及三种职能下都督府与常州之关系,力图解决困扰都督府研究的一些问题。     

社会学的解读:英使团画家笔下的中国

18世纪末英国马戛尔尼使团访华,是中英关系史上重大的历史事件。英国国家图书馆保存有随团制图员亚历山大绘制的一份完整的访华见闻图。由于绘图者视角的特殊性,这批绘画成为研究当时中国社会不可多得的形象史料。画家描绘了各个阶层、各种职业的人物肖像,也描绘了交通工具、建筑、军事、运河等场景。从社会学角度反映了当时中国的生活状况,以及中英在军力、船舰、生产方式、宗教风俗等多方面的差异。