The Upper Paleolithic of northern Asia: Achievements,problems, and perspectives. I. Western Siberia

The beginning of the Upper Paleolithic in Western Siberia is now dated to almost 35,000 B.P. The earliest sites reveal a well-developed blade technology and very sophisticated mobiliary art. The evidence suggests that the early Upper Paleolithic developed within Siberia out of the local Mousterian and that there is no need to regard it as an intrusive phenomenon out of the west, as has been traditionally done. The florescence of the Western Siberian Upper Paleolithic began at about the glacial maximum and two major cultural groups can be identified. However, they share many features in common and seem not to have existed in isolation from each other; instead, it is possible to trace numerous complex and interwoven connections between them. Together, they form a Western Siberian Upper Paleolithic technocomplex, which was essentially local but fully as sophisticated and as technologically advanced as was that of Europe.     

Tree-rings and archaeology: some problems explained

Some uncertainty amongst archaeologists about dendrochronology has prompted an explanation of some of the points which cause most concern. These include the probability of obtaining a date for a wood sample and the reliability and accuracy of that date. Uses of tree-ring analysis, other than for dating, are also mentioned.     

‘In gente Britanniarum,sicut quaedam nostratum testatur historia …’: national identity and perceptions of the past in John of Salisbury's Policraticus

This article examines the construction of national identity in John of Salisbury's Policraticus (c.1159). This well-known treatise has not been included in recent discussions of identities in medieval Britain. The focal point of the analysis is the author's contradictory representations of Britones. John of Salisbury emphasised the distinction and hostility between the Britons/Welsh and the English; at the same time, he claimed that the ancient Britons (Brennius and his companions-in-arms from Geoffrey of Monmouth's De gestis Britonum) were ‘compatriots’ and ‘ancestors’ of the ‘contemporary’ inhabitants of the English kingdom. Comparison with other twelfth-century texts reveals specific features of the model of national identity traced in the Policraticus: the appropriation not only of the British past, but also of the British name and identity, and the imagining of a unified people of Britain. This culminated in the invention of the unique term gens Britanniarum, which nevertheless did not exclude the ‘English’ as an alternative or even interchangeable name. The article discusses political agendas behind John of Salisbury's use of the language of ‘Britishness’, most importantly, support for the pan-British ambitions of the archbishops of Canterbury. The example of the Policraticus, with its combination of both conventional and original elements, nuances our understanding of how and for what ideological purposes national identity might have been constructed in twelfth-century England.     

地域传统文化与旅游发展的理性思考——以徽州文化为例

传统文化与现代旅游的关系密切,地方传统文化不仅是一种重要的旅游资源,同时对现代旅游的发展存在极大的促进和制约作用。本文以徽州文化为实证,主要从负面效应上阐述地域传统文化对黄山市这一发展旅游条件优势显著的地区在旅游发展过程中产生的诸多不利影响表现和形成机制,并指出要充分认识徽州传统文化体系中先进性和滞后性,特别是文化深层面上在旅游发展过程中怎样继承、发展、超越传统文化,克服陈旧意识,转变观念,不断创新,营造先进的文化环境,为地方旅游发展培育强劲的文化内动力,实现黄山市"旅游二次创业"的发展目标。     

The practical limits of inventing traditions: the failed reinvention of the Sinjska Alka

The Alka is a traditional game in Croatia, held to commemorate the victory of the local warriors of the region of Cetina over the Ottoman army in 1715. The Croatian nationalist discourse of the 1990s tried to reinvent the Alka as symbol of a certain national identity, by nationalising this local event and emphasising its religious aspect. In a period of just over a decade, however, the project of reinventing the Alka has failed completely. This paper analyses the reinvention of the Alka and its failure in order to argue that concrete cases of invented tradition are context dependent and may encounter practical limits.     

Dirty teeth and ancient trade: Evidence of cotton fibres in human dental calculus from Late Woodland,Ohio

Analysis of ancient human dental calculus for the presence of inclusions related to diet and dental health has been overlooked in anthropological literature. Small particles of archaeobotanical debris, which would otherwise not be preserved in the archaeological record, can become incorporated into unmineralised plaque on teeth during mastication and oral manipulation. When plaque mineralises into calculus, debris is preserved in situ. Samples of dental calculus (n = 18) were collected from the Danbury site (33OT16) in Ottawa County, Ohio and viewed under a scanning electron microscope for inclusions. Analysis yielded a variety of noticeable inclusions, including mineralised bacteria, calcium‐phosphate crystalline structures and numerous phytoliths. Here we report the first evidence of fibres consistent with cotton (Gossypium spp.) embedded in the dental calculus from the Late Woodland component (900–1100 AD ) of the Danbury site. Prehistoric cotton has not been previously documented in Ohio. The distinct morphology of the Danbury cotton and its presence in the Late Woodland component at Danbury suggests long‐distance interaction at a time in Ohio when movement of exotic goods appeared to have diminished. These microscopic remains provide insight into paleoethnobotanical history of ancient Ohioans and attest to how analysis of dental calculus could be used to supplement other paleodietary and archaeological analyses. Copyright © 2010 John Wiley & Sons, Ltd.     

中国文化现代化与东亚合作

本文尝试将中国文化现代化与东亚合作议题结合起来进行整体性思考,以探讨区域文化传统的传承、大众文化与文化产业合作以及有益于共同利益的、面向未来的"文化共同体"建构。首先,提出了观察和思考中国文化现代化路径的三个维度:民族本源、地区基础和全球视野。其次,梳理了东亚文化传统的同质性内容和共同演进逻辑,讨论了以东亚文化传统为基石构建面向未来的"文化共同体"的可能性。其三,以全球范围内的文化"同质化"趋势为背景,提出应立足东亚三国文化产业领域的既有优势、合作基础和共同市场,构造一条成熟有序的大众文化生产与传播"链条"。     

Articulating national identity in Turkmenistan: inventing tradition through myth,cult and language

A study of myth, cult, and language as tools of state power, this paper analyzes ways national identity was constructed and articulated in one state. When Türkmenistan became independent in 1991 its first president, Saparmyrat Nyýazow, promoted himself as the ‘savior’ of the nation by reconceptualising what it meant to be Türkmen. Myth, public texts and language policy were used to construct this identity. While they were the targets of the state's cultural products, Türkmen citizens contributed to the processes of cultural production. Nyýazow legitimised his authoritarian leadership, first by co‐opting Türkmen citizens to support his regime, and then by coercing them as participants in his personality cult. The paper concludes that Nyýazow used the production of culture, ‘invented tradition’ in Hobsbawm's sense, to bolster his agenda and further his own power. It also argues that the exaggerated cult of personality Nyýazow cultivated limited his achievements, rather than solidifying them.     

Epistemological paradigms in the perception and assessment of vernacular architecture

The current situation of vernacular architecture is a result of the different perspectives of agents who have some sort of direct or indirect relationship with the architecture of the past which has influenced attitudes and ways of thinking, thus guaranteeing its assessment and survival. Therefore, this article reviews recent currents of thought and theories encapsulating the increased value of vernacular architecture. In the eighteenth century, this architecture made the romantic ideals of rural society synonymous with its surroundings, territory and country. In the twentieth century, a select few modernist intellectuals carried out in-depth studies of this architectural type in relation to its formal values. Now, in the twenty-first century, it has become the object of technological and scientific analysis for many experts. The current situation still presents many unresolved problems, which are perhaps the result of little thought having been put into specific aspects of the process of vernacular architecture.     

Past continuous: archaeological representations on Israeli banknotes and coins

ABSTRACT

This article analyzes the special role of archaeological representations on the legal tender in Israel. Money is one of the most pervasive symbolic instruments in daily life, frequently used for nation-building and carrying a political agenda. The use of archaeological representations on Israeli money has a clear political role: to revalidate the national Jewish-Zionist resurrection, to justify the nation’s claim for its historical land, and to draw the state’s borders through archaeological findings. This article sheds light on the centrality given to archaeology by members of the Bank of Israel Banknotes and Coinage Planning Committee and is based on its proceedings and correspondence from its inception in late 1955 to 2012.