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111.
随着老龄化的快速发展,老年人在中国已经构成重要的群体,而因肥胖导致的一系列慢性疾病严重影响老年人的寿命和生命质量。身体质量指数(BMI)是衡量肥胖的重要指标。本文以女性老年人为研究对象,运用有序多分类Logistic回归模型,分析建成环境对女性老年人身体质量指数的影响。结果表明,居住地附近是否有适宜的休闲体力活动场所、居住地到休闲体力活动场所的步行时间、一周内去商场的频率、高热量食物的可获得性等建成环境变量与因变量女性老年人BMI等级存在显著联系。根据研究结论,从城市规划的角度提出建成环境优化建议,为构建老龄友好型的健康城市提供基础。  相似文献   
112.
马凌  朱竑  王敏 《人文地理》2019,34(3):44
随着物质地理研究的兴起,消费已成为新文化地理学关注的热点之一。本文回顾了物质地理和消费间的关系,并对物质消费品及其品牌生产的地方性与跨地方性、物质消费中的文化政治及身体实践等相关研究议题进行了评述。新文化地理学“重返物质”倡导下的消费研究,强调以物为线索的“行为-主体-物质”的复杂关系和日常实践,有力拓展了传统“人-地”关系中对“物”维度的关注。同时,这也为消费研究提供了地理学的新视角和新方法,有利于理解物质流动和消费背后的全球-地方关系、文化经济和文化政治。这一新兴交叉研究领域值得国内人文地理界关注和重视。  相似文献   
113.
玻璃胎画珐琅为我国首创的工艺品种。几十年来,对于它的创始时间、历史发展、官造与民造的界限、工艺名称等众说纷纭。本文依据多种文献和清宫造办处的“活计档”结合作者多年来对实物的观察研究,论述了它在宫廷内创始、发展和终止的概况,并对官造的数量、品种、艺术特色等作了较为全面的考析。同时,对“古月轩”款的作品也作了一定的探讨。  相似文献   
114.
志丹苑元代水闸遗址是目前我国保存最好、规模最大、结构严谨、做工考究的古代水工建筑遗址.遗址内有大量的木桩、闸门、闸板等木质文物需要保护.本研究介绍水闸遗址木质文物保护的前期准备工作:对遗址中水质、土壤和各类木质文物材质、保存现状、有害菌种等情况进行了科学分析,在发掘过程中及时对遗址现场进行杀菌,对闸板和门槛进行回填保护处理,试验了针对木桩的现场脱水方案.  相似文献   
115.
“身体”是管窥和解读社会文化现象的重要视角。基于身体地理学,探讨他者身体与城市空间之关系,可为理解边缘群体与城市公共空间融入提供有益视角。文章以长期夜宿于麦当劳餐厅的“麦宿者”为例,探讨其身体实践与城市公共空间之相互作用,以剖析边缘群体对城市公共空间融入的过程机制。研究发现:麦宿者身体特征具有鲜明的他者性,并主要通过物质性和非物质性的身体实践来与饮食空间开展协商,通过在特定时空下的弱化他者性,来实现饮食空间的融入。文章建立了他者身体与城市公共空间相互作用的理论框架,在身体实践方面对身体地理学的相关理论进行了补充。  相似文献   
116.
    
In previous studies, the question of the state control over the bodies of people at border-crossing points has been of great interest, while less attention has been given to the bodies that carry out border surveillance and control. This article introduces a new perspective on the study of the state and gender by examining the imaginations and rationalities of state border guarding and the politics of the body in the Finnish Border Guard (FBG) service. By taking the body politics and gendered relations of border guarding as an analytical starting point, this study takes a step forward toward ‘feminizing’ the study of borders and border securitization. The article scrutinizes the depictions, articulations, and conceptualizations of the work competence in border guarding and the performances of female border guards in the official media of the FBG organization, as well as discusses how the interrelations of border guarding and body politics become structured around questions concerning masculine romantics, the (in)capacities of female officers and the embodied nature of border monitoring. The study shows the pervasive, and also controversial, nature of gendered imaginations and rationalities in the domain of border guarding in contemporary societies.  相似文献   
117.
    
This paper presents osteoarchaeological analyses of the human skeletal material from a burnt down house in Jutland, Denmark, dated to the first century bc . We describe how the osteological analyses of this complex site were approached and illustrate how we reconstructed the death of the human victims. Besides basic osteological analyses, we also tried to reconstruct the posture of the deceased humans using 12‐in. posable wooden mannequins. Along with bones from several domestic animals, skeletal elements from six human individuals were recovered. All individuals were located in the eastern end of the house—the byre end. The demographic structure indicates a small family household. Our posture reconstruction further proposes that they did not die of asphyxiation while sleeping: At least two of the individuals were lying face down, trying to protect themselves. Two other individuals were lying on their side in crouching positions, which cannot be ruled out as examples of pugilistic attitude. However, we suggest this is rather unlikely. The humans could have died as they failed to rescue their invaluable animals from the fire. Copyright © 2013 John Wiley & Sons, Ltd.  相似文献   
118.
    
The faunal assemblages from Asnæs Havnemark, Fårevejle and Trustrup, located in northwest Zealand, Denmark, yielded extensive yet substantially fragmented bone material dating predominantly to the late Mesolithic Ertebølle culture, ca. 5400–3950 cal BC . This paper presents a combined assessment of skeletal part representation of red deer (Cervus elaphus) and roe deer (Capreolus capreolus) from these three sites in conjunction with quantification of overall fragmentation data for the assemblages. These data indicate that the observed pattern of skeletal part abundance is most consistent with a pattern of density‐mediated skeletal attrition, and therefore the whole carcasses were initially deposited. Deer were not part of a logistic exploitation strategy at these sites. This indicates variability during the Ertebølle period not only in which resources were exploited, but in how these resources were processed. Copyright © 2013 John Wiley & Sons, Ltd.  相似文献   
119.
    
The author responds to the articles in this issue by demonstrating how a twentieth-century poem might provide us with a fresh perspective on the situated historical understandings of bodies gendered as male provided here. Amichai uses the literary figure of metonymy to show how ‘a man’ has no time for history: he allows a part to speak for the whole, and a specific cultural moment to stand for any time. Historians and literary scholars alike would benefit from attending to our own metonyms, and the historical continuities we assume or assert as we seek to investigate cultural difference.  相似文献   
120.
    
Women's use of water differs from men in essentially one aspect: in cleansing the body of menstrual blood. The pledge of the water, sanitation and hygiene (WASH) sector to place ‘women at the centre’ of development has in recent years, therefore, come to focus on menstruation. International development agencies have begun to push the agenda of menstrual hygiene management (MHM), but their use of a medical approach requires critical rethinking. This article argues that through MHM lessons, menstruation is medicalised to construct new and repressive expectations of normality for the female body. A medical construction also poorly accommodates the natural biological process of menstruation within the gamut of existing sociocultural practices. Consequently, menstruation becomes associated with the perceived need for not only sanitisation of the female body of the rural poor, but also to turn it into a working body that is able to ceaselessly and ‘normally’ perform its productive and reproductive chores. I note that the success of medicalisation relies upon the separation of the body from its purported waste, the menstrual blood. Once menstruation is confined to a pathological condition, treatable only by public agents such as doctors and commercially produced goods such as sanitary napkins, a defining essence of womanhood is thereby dissociated from the female body.  相似文献   
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