社会政治变动与西周晚期的历史表述

西周晚期至东周之初是早期史学发展过程中的一个重要节点。受西周晚期社会政治变动的影响,该时期的历史表述产生了诸多重要变化。其一为表述主题发生转变,由原来侧重表述天命、族群及周王朝的发展,转而侧重贵族家族或诸侯功业等主题,开东周诸侯国史述作之风。其二为历史表述的内容与主旨渐趋丰富多元。西周衰亡刺激时人反思历史,审视时政,开始就历史动因提出不同的解释模式,实即私人述史的一个开端。其三为述作群体扩大,人数较多的中下级贵族及普通士阶层开始成为历史表述的主体。部分贵族士大夫摆脱旧观念的约束,就历史与政治发表看法或讴歌主君,"君子作歌"之风由此而起,实为春秋家史兴盛局面的滥觞。     

“海峡两岸——中原两周列国考古与文化研讨会”纪要

2011年12月21～23日由河南博物与台北历史博物馆共同举办的"海峡两岸——中原两周列国考古与文化研讨会"在河南郑州开幕,来自海峡两岸各地的学者参加此次会议。会议总结了两岸学者对辉县琉璃阁甲乙墓的研究成果,回顾了近十多年来两周考古的新发现,讨论了学术界目前关于两周考古的热点问题。此次会议是两岸携手对甲乙墓研究的一个阶段性成果,同时也是对近十多年来两周考古的重要发现和研究成果的一个检阅和总结。     

西周初期墓葬铜礼器器用区位研究——以随州叶家山为中心

随葬礼器在墓中的区位特征对于判断随葬品的性质与用途,探求墓葬器用观念等都具有重要意义。随州叶家山、宝鸡石鼓山墓地可分别作为西周初期诸侯国与王畿地区随葬青铜礼器组合的特点的代表。结合过去发现的同时期墓葬资料可以发现早在西周初期周人已建立起一套较完备的以食器为中心的器用组合关系。就其在墓葬中的区位而言,存在着(1)按大类分置;(2)食、酒水器分置;(3)酒水器聚置,食器分置于酒、水器两端等三种情形,前两种体现出周人重食的文化特征,后一种强调酒器似与周初西迁的殷遗民有关。     

Microfossils from Neoproterozoic Supersequence 1 of the Officer Basin,Western Australia

The discovery of a rich assemblage of microfossils from the Neoproterozoic western Officer Basin (Centralian Superbasin) provides a more complete understanding of the biostratigraphy of this Basin. The microfossils are found in Supersequence 1 (～800 Ma) in Western Australia. The assemblages are comprised of acritarchs and cyanobacteria isolated by acid maceration from siliciclastics of the Browne (Madley), Hussar, Kanpa and Steptoe Formations. The distinctive acritarchs Cerebrosphaera buickii, Satka colonialica, Stictosphaeridium sinapticuliferum and Pterospermopsimorpha insolita are of particular interest in the Neoproterozoic. These taxa are found in similar depositional environments in Spitsbergen, Arizona, Canada and Siberia. This evidence, together with lithostratographic correlations, isotope chemostratigraphy, and sequence analysis contributes to the continuing development of Neoproterozoic stratigraphy.     

小议两种商系绳纹

左纵右横绳纹和左曲绳纹是尚未被重视的两种商系绳纹。左纵右横绳纹流行于殷墟文化晚期,沿用至西周早期,为辨识周初殷遗民新创和使用的陶鬲提供了重要线索。左曲绳纹是商人故地西周晚期肥袋足无实足根陶鬲的式别特征之一,具有重要的断代意义。     

再论西汉诸侯王墓车马殉葬制度

《考古》2002年第1期刊登有郑滦明先生所著《西汉诸侯王墓所见的车马殉葬制度》一文(以下简称《制度》),对我曾经论及西汉诸侯王墓所葬三辆真车马的性质定为魂车的观点提出了质疑     

西汉铜座漆耳杯及相关问题的讨论

南京博物院院藏的一件汉代铜座漆耳杯，风格与蜀汉产品极其相近，由此可见当时各地的文化交流和商品流通之一斑。     

Aranda,Arrernte or Arrarnta? The Politics of Orthography and Identity on the Upper Finke River

The Aboriginal people of the Upper Finke River in central Australia have followed a literacy tradition for over 130 years. When the first Lutheran missionaries arrived, they immediately started to study the local Arandic language and were teaching reading and writing by 1879. Despite this long exposure to literacy and the Lutheran influence on it, the issue of the right orthography for this Arandic language variety is emotionally charged and politically very contested. In this post‐colonial context, orthography has become a sociocultural and symbolic, rather than a phonemic, matter.     

Ostracods of the Late Devonian Frasnian/Famennian transition from Western Junggar,Xinjiang, NW China

Song, J., Crasquin, S. & Gong, Y., September 2016. Ostracods of the Late Devonian Frasnian/Famennian transition from western Junggar, Xinjiang, NW China. Alcheringa 41, xxx–xxx. ISSN 0311-5518.

Ostracods are described for the first time from the Late Devonian of western Junggar in Xinjiang, NW China. Fifty-two species belonging to 30 genera are recognized, and seven are new: Arcuaria hebukesarensis sp. nov., Bairdia shaerbuertiensis sp. nov., Cribroconcha honggulelengensis sp. nov., Microchelinella bulongourensis sp. nov., M. hoxtolgayensis sp. nov., Pribylites wulankeshunensis sp. nov. and P. junggarensis sp. nov. The ostracod fauna indicates a probable late Frasnian age for the lower member of the Hongguleleng Formation, and the Frasnian/Famennian boundary may exist in the basal part of the formation. The ostracod assemblages are referable to the Eifelian Mega-Assemblage, incorporating both the palaeocopid and smooth-podocopid associations. The fauna implies deposition in a nearshore–offshore environment during a transgression when the lower member of the Hongguleleng Formation was being deposited in western Junggar.

Junjun Song [hnlisa@126.com], State Key Laboratory of Biogeology and Environmental Geology, School of Earth Sciences, China University of Geosciences, Wuhan 430074, PR China; CR2P, MNHN-UPMC- CNRS, Sorbonne Universités, Université Pierre et Marie Curie, T46-56, E.5, case 104, 75252 Paris cedex 05, France; Sylvie Crasquin [sylvie.crasquin@upmc.fr], CR2P, MNHN-UPMC-CNRS, Sorbonne Université, Universités Pierre et Marie Curie, T46-56, E.5, case 104, 75252 Paris cedex 05, France; Yiming Gong* [ymgong@cug.edu.cn], State Key Laboratory of Biogeology and Environmental Geology, School of Earth Sciences, China University of Geosciences, Wuhan 430074, PR China.     

Mobility,Stasis and Transnational Kin: Western Later-life Migrants in Southeast Asia

Studies of transnational families tend to filter understandings of mobility and stasis through a bi-national framework that juxtaposes the movement of migrants across international borders with the immobility of in-place kin within equally static national spaces. This article examines the concept-metaphors of mobility and stasis through the eyes of later-life (over 50 year-old) Western migrants living in Penang, Malaysia and Bali, Indonesia. By treating “in-place” kin as mobile subjects I examine the extent to which the movement of individuals and families within and across a range of national borders affects the lives, concerns and movements of these older, Western migrants and retirees in Southeast Asia. By examining the concept-metaphors from the perspective of these migrants I illustrate the extent to which such people both succumb to yet exceed scholarly imaginings of im/mobility and juxtapositions between mobile selves and immobile others. Migrant thinking about these concept-metaphors, I suggest, complicates an ongoing tendency within the field of transnational family studies to view mobility and stasis as categorical opposites and offers fresh insights into the role and relevance of these concept-metaphors in the lives of Western migrants in Southeast Asia and their transnational relations with teenage and adult children, ageing parents and grandchildren.