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41.
This paper, based on research conducted with asylum seekers in three European Union (EU) member-states, examines the connections among various forms of violence against forced migrants in different state settings. Because violence that is produced within states is not uniform and often transcends borders, understanding how it varies across different geographical settings illustrates the complexity of the risks that migrants face. This paper presents a typology that examines interconnections between the production of various forms of violence and the complex spaces that constitute irregular migration into the EU to better understand these multifaceted factors and why we can anticipate certain forms of violence in a particular space. It also fosters future avenues of research as it provides a foundation for greater collaboration and advocacy to expose and rectify hierarchical imbalances of power and actors responsible for such violence.  相似文献   
42.
This article examines how Interkit, the Soviet-controlled ‘anti-China International’, evaluated the development of Sino-Indochinese relations, and which contribution the Vietnamese and Laotian delegations made to the forum’s meetings. It investigates how the various shifts in Sino-Soviet and Soviet-US relations enhanced or reduced Vietnam’s relative importance in Soviet strategy. It describes how the Kremlin sought to dissuade its East European satellites from responding to Beijing’s overtures by presenting the Sino-Vietnamese conflict as evidence of China’s belligerence, and examines the ideological linkage between Soviet superpower hegemony over Eastern Europe and Vietnamese regional hegemony over Indochina.  相似文献   
43.
Erasmus is regarded as a European success story: an example of cross-border cooperation and an opportunity for students to improve their inter-cultural skills and work capacities. This article takes an in-depth look at this success, examining recent trends in Erasmus mobility. Analysis shows that while certain countries have greater numbers of students outgoing than incoming, the converse situation is found in countries such as Portugal. To explain this imbalance, evidence is drawn from a study of Erasmus in Portugal conducted during 2016. While the popularity of the country as a destination is related to low cost of living, friendliness and educational quality, interviews with managers of the Erasmus programme reveal other factors that limit the participation of local students. This includes the low level of Erasmus scholarships for undergraduates from families affected by the economic crisis, with exchange students also increasingly viewed as tourists and consumers as well as learners.  相似文献   
44.
European territorial policies increasingly refer to broad goals such as sustainability, well-being and cohesion. For their operationalization as political goals, there is a need to create indicators. But how can an indicator be meaningful in relation to a complex concept that is not well defined? If the creation of an indicator is primarily aimed at quantifying a concept and making it more operational, in the case of a contested concept (such as territorial cohesion), the process of building indicators also helps stabilize it, allowing a potential decontestation. A participatory constructivist approach – as used by the ESPON project Indicators for Territorial Cohesion (INTERCO) – is considered to be the most suitable for building indicators of contested concepts. While ensuring computability of the indicators, it allows more flexibility and reconciles the different meanings of the concept in order to stabilize it. Ultimately, the validity of indicators of contested concepts lies in pragmatic criteria: usability, usefulness and use.  相似文献   
45.
Abstract

Jürgen Habermas’s recent work is defined by two trends: an engagement with the realm of the sacred and a concern for the future of the European Union. Despite the apparent lack of connection between these themes, I argue that the early history of European integration has important implications for Habermas’s conclusions about the place of faith in public life. Although Habermas’s work on religion suggests that the sacred contains important normative resources for postsecular democracies, he continues to bar explicitly religious justifications from discourse within state institutions. I question this exclusion of faith by reconstructing the role that political Catholicism played in the foundation of the European project. By focusing on two of the most important actors involved in the creation of the first European Community, French Foreign Minister Robert Schuman and German Chancellor Konrad Adenauer, I show how explicitly religious reasons can broaden political perspectives, resulting in the creation of new, inclusive, postnational forms of communal life. Pushing Habermas to accept the implications of his theological turn, I argue that pluralistic, nondogmatic and nonauthoritarian religious claims should be allowed to enter into the formal public sphere through a discursively determined interpretation of secular translation.  相似文献   
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The diary of Johanna Louisa ‘Josie’ Underwood (1840–1923), the daughter of Kentucky lawyer, politician and plantation owner Warner Underwood, portrays what happened to many elite households in Kentucky during the American Civil War (1861–1865), especially with its depiction of food as a scarce, and thus increasingly valuable, resource. Spanning the first two years of the conflict, Josie’s diary is essentially a war narrative written by a well-educated, articulate, outspoken, Unionist woman from a slave-owning family who was barely out of her teens when the fighting began. As she reveals through her entries, her state and in particular her hometown of Bowling Green, was a ‘hotbed of political and military action’, and at the centre of this ‘hotbed’ of activity was food. Often historians think about wartime hunger as a function of the later years of the war, but as Josie’s diary elucidates, food scarcity was an immediate and constant issue. Consequently, food became an important commodity in the borderlands during the war, especially in occupied cities like Bowling Green, where it was a vital, yet elusive, military and civilian resource which, when accessed and controlled, functioned as social currency and a political symbol of power, especially for women.  相似文献   
48.
The Arch of Augustus in Susa (north‐western Italy) was built in 9–8 bc by King Cottius, to celebrate the treaty between the Romans and the Gauls. It is made of white marble, which was considered for a long time to be locally extracted, but no archaeometric studies have been performed up to now. Therefore, a multi‐analytical study based on petrographic (optical and scanning electron microscopy), electron microprobe and stable isotope analyses was carried out on the marble from the arch and from reference samples, with the aim of defining the provenance. All the data confirmed that white marble belonging to the metamorphosed carbonate cover of the Dora Maira Massif, known as Foresto marble, was used for the Susa Arch. This choice was probably made for economic reasons, but also due to the relative independence of the ruling family of the Alpes Cottiae, which was obviously interested in promoting a local marble.  相似文献   
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This essay takes up the call for a “third phase” in memory studies and makes theoretical and methodological suggestions for its further development. Starting from an understanding of memory that centers on memory's temporality, its relation to language, and its quality as a social action, the essay puts forward the concept of “entangled memory.” On a theoretical level, it brings to the fore the entangledness of acts of remembering. In a synchronic perspective, memory's entangledness is presented as twofold. Every act of remembering inscribes an individual in multiple social frames. This polyphony entails the simultaneous existence of concurrent interpretations of the past. In a diachronic perspective, memory is entangled in the dynamic relation between single acts of remembering and changing mnemonic patterns. Memory scholars therefore uncover boundless cross‐referential configurations. Wishing to enhance the dialogue between the theoretical and the empirical parts of memory studies, we propose four devices that serve as a heuristic in the study of memory's entanglement: chronology against time, conflict, generations, and self‐reflexivity. Current debates on European memory permit us to explore the possible benefits that the concept of entangled memory carries for memory studies.  相似文献   
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