Bridging Cultures: The Forging of the China Consular Mind

ABSTRACT

This article examines the imperial socialisation of young consular officials and how they were prepared for their role as intermediaries between Britain and China. Drawing on private papers and public archives, it uses the career of one such official to analyse the processes which took place when they joined the China Consular Service and how their evolving mentality reflected and further shaped its collective mind. It argues that such officials learned to develop a cultural sensitivity towards China which would be key to their ability to forge the collaborative relationships that underpinned the British presence. Whilst it is generally acknowledged that that presence was marked by an unquestioning belief in the imperial mission, there has been less focus on how that sensitivity enabled Britain to maintain its dominant position in China until the outbreak of the First World War. The article argues that, although that sensitivity was self-serving, and notwithstanding the unequal treaties, it derived from a genuine interest in and sympathy for the country which was instilled into officials from the outset of their careers. However, those elements also helped perpetuate the degradation of China's sovereignty during this period. To understand how this took place and why China continues to characterise the period as ‘the century of humiliation’, we need first to explore how that sensitivity, with its underlying ambiguities and tensions, was forged and sustained as part of the mind-set of the consular service.     

Politics and Public Policy

Abstract

Donnersmarck's The Lives of Others has been widely praised as the first German film to confront the horrors of the East German communist regime. But the film's politics may be ambiguous. As critical as it is of East Germany, it does not offer a ringing endorsement of West Germany. For example, the film's playwright-hero seems to have artistic problems in the West, just as he did in the East. The film's equivocal attitude toward communism is epitomized by its apparently positive view of the Marxist author Bertolt Brecht. This essay compares The Lives of Others with Brecht's play The Good Person of Szechwan in an effort to understand Donnersmarck's attitude toward his East German predecessor and what it means for his larger view of communism and its relation to art.     

Architects Creating a Landscape

This article is derived from a research project designed to establish a better understanding of the nature of professional architectural activity in the State of Victoria, Australia, in the second half of the 19th century. It posed the following question: why is the activity in rural areas not acknowledged by the traditional approaches to studying architectural history? Part of the conclusion is that our understanding of urban cultural landscapes/townscapes will be improved if we look beyond the limitations of separate disciplines such as architectural and social history or historical geography. The landscape is built from many layers and they all need to be acknowledged if we are to understand what we find important about it. The reasons for seeking the conservation of our urban environment cannot be related solely to the peculiar interests of one discipline alone. Over the past 30 years the Australian community has developed a substantial interest and appetite for heritage conservation and along with that has grown a broadening interest in how the importance of the urban environment is defined.     

Visible Archaeological Remains in Towns and Parks

This paper relates a specific and professional understanding of the nature of archaeological sites to management needs and approaches. It focuses on how the nature of the resource itself relates to a system of valuation, conservation and preservation. The perspective taken is that of the contribution of landscape planning to the development of tourism and heritage management. One of the central aims is to explain the visual values of archaeological remains in the landscape, relating them to the different measures of preservation available for archaeological sites. Examples are included from Latvia and other European countries.     

Viewing Urban Development from the Evolution of the Social Environment

Although place-marketing and image-enhancement are increasingly common elements of Western urban policy, when applied to specific locales, these abstract theories have to negotiate local conditions and contexts. This paper discusses the ways attempts to place-market the city of Hull, England, prompted debates surrounding questions of place, memory and heritage. Despite being Britain's leading fishing port in the 20th century, Hull's place-marketing strategy elided this past in favour of a sanitised vision of a modern, post-industrial city. These debates crystallised around a 1999 planning inquiry over the proposed redevelopment of the erstwhile fishing dock. While the proposals contained some reference to the dock's role as a site of place-memory, this was deemed insufficient by local protest groups and politicians who argued for a more appropriate memorial to Hull's fishing community. Eventually, the redevelopment proposals were accepted, but not before attendant debates exposed both the depth of local sentiments over place-memories and fishing heritage, and also the difficulties of negotiating inclusive and plural heritage landscapes.     

The Politics of the Past: Constructing a National Identity through Heritage Conservation

Modern nation‐states use images of a chosen past to construct a national identity. In Vilnius, the remains of the Grand Duchy of Lithuania are used to construct an identity, and the aim of this exercise is to improve the economic performance of the city. Academics and professionals, alarmed of the loss of authentic values, and the living society, alarmed at the deteriorating container quality of the city, caused by this Politics of the Past, are coming forward to prevent this disinheritance. New agencies created to materialise the rejuvenation of historic urban space, together with unprecedented changes in values, and social disharmony have turned the Politics of the Past in Vilnius into an instructive heritage discourse, which is further diversified by the involvement of local experts who are now taking charge of heritage protection.     

The Gubbio Papers: historic centers in the age of the economic miracle

World War II is over. Italy is radically transformed with new modes of production and consumption, of thinking and dreaming, of living the present, remembering the past, and projecting the future. Here is the end of an 'old' archaic Italy, and the beginning of a 'modern' one, which rethinks its own national identity on the basis of its 'Atlantic' collocation and Marshallized economy - but also as resistance to an 'Americanization' of its culture. An emblematic episode in this reconstruction of Italy is the discussion, opened by the Gubbio Papers in the early 1960s, on the ­'management' of Italy's artistic 'patrimony'. The restoration of Italy's historic centers, aimed at avoiding American urban sprawl and the culture of US neo-capitalism, engenders, however, new and more peculiar problems - last but not the least the 'museumification' of both Italy's culture and its past. This article frames the Gubbio 'solution' within the larger contemporary debate concerning the models of economic and cultural development that should be deployed in Italy's 'reconstruction'.     

Changes and survival: the territory of Lleida (Catalonia) after the twelfth-century conquest

The city of Lleida and its surrounding territory were conquered by the counts of Barcelona and Urgell in late 1149, ending over four centuries of Muslim rule. This territory formed the western frontier of Catalonia with Aragon and Lleida, and would be one of the major cities of what was known as ‘New Catalonia’, the lands conquered to the south and west of the Carolingian ‘Spanish March’ during the twelfth century. The article describes how patterns of settlement, agriculture and fortification changed after the conquest to conform to the needs of a feudal society. It describes continuities such as the importance of irrigation canals, as well as the reorganisation of the population with Christian settlement and transfers and expulsions of the Islamic population and a greater concentration of the population into fortified spaces.     

论学习西方运动与20世纪初中国社会思潮

20世纪初的社会思潮突出反映了近代中国在学习西方进程中的不断进步。首先,将学习西方物质明与发展资本主义经济,挽救民族危亡,做了逻辑的联系。其次,开始了对西方制度化的学习,并伴以选择、改造、批判的理性态度。第三,在对自己民族与化反省的基础上,将对西方化的学习推进到观念意识层面,提出了人的近代化问题。     

试论城镇群体空间的组织调控

在工业化、后工业化的催动及交通、信息条件的支撑下,城镇群体化发展已经成为全球化的现象。文章介绍了西方国家城镇群体空间的典型调控模式,分析了市场力量与规划调节力量在其空间组织调控中的作用,并提出城镇群体空间的组织调控是一个准市场行为的观念,以期对中国的相应研究与实践提供一定的借鉴。