先楚湘西沅水流域城市萌芽问题初论

本文以湘西沅水流域为研究空间,通过对该流域早期人类活动、楚国的开辟经营以及楚秦东西对抗形势下窑头(楚黔中)古城、里耶古城和四方古城的建成理念进行历史性分析,阐释了该流域早期城市萌芽与形成的基本条件和直接动因。     

试论章太炎先生与《庄子》研究

章太炎是我国近代史上名的民主革命家、思想家,又是一位享有盛誉的国学大师。他和《庄子》一书早有接触,并在二十余岁时“育其辞,理其训沾,求其义旨”。在流亡日本期间,除了忙于政事之外,他还致力于研究并为留日青年学生讲授《庄子》先后撰成了《庄子解帮》和《齐物论释》等论。特别是在《齐物论释》中,他纳入了西方哲学和佛教思想解释《庄子》,力图以此表述自己的哲学观点。由于时代的局限和章太炎自身存在的问题,无疑他建立起来的哲学体系在理论上存在着严重的缺陷。不过,他研究《庄子》的活动富于新意,给人予启迪。从批判和继承的观点来看,似应给予积极的、实事求是的评价。     

Cutting Power Lines within the Palace? Countering Paternity and Eurocentrism in the 'Geographical Tradition'

This paper attempts to combine critical feminist and post-colonial approaches to suggest how more inclusive histories of geography may be written. Drawing on the specific example of women travellers in West Africa during the late nineteenth century, the paper proposes strategies to disrupt the masculinist and eurocentric construction of 'the geographical tradition'. These strategies include moving beyond a disciplinary focus, disrupting essentialisms, interrogating whiteness and authority, and attempting to reveal the historical agency and resistance of colonized others. The problematic and antagonist relationship between the recovery of the agency of white women and the recovery of non-Western agency and resistance is recognized, and it is suggested that countering eurocentrism requires a rethinking of current forms of countering paternity.     

汉代戟形饰考

戟形饰是西汉时出现的一类小众珠饰品。本文基于考古资料和古籍文献,结合图像学分析,认识其造型来源与文化象征意涵。戟形饰为中外艺术文化相融合的产物,其形制来源于西汉手戟式鸡鸣戟,而其代表的艺术形式可溯源到古印度佛教文化。戟形饰具有辟兵辟邪的护符含义,并与汉代五行色彩体系相结合,体现了本土民族性的文化理念。     

Muslim immigrants' sense of identity and belonging in the Western world: A comprehensive review

In recent years, much has been written about the growth of anti‐immigrant sentiment in Western countries. Propagated by the fastest growing party family, far right‐wing parties, there is growing support in Western populations in favour of scapegoating Muslim immigrants for economic, cultural and security problems. However, less has been written on how Muslim immigrants feel about their host country. What is their sense of belonging and identification with their country of residence? In this review article, we summarise the results of 29 studies that explicitly focus on questions of integration, national identity and sense of belonging of Muslim immigrants. The studies we review document a range of outcomes, varying from a low sense of belonging and attachment to the country of residence to extremely high integration levels and loyalty. It seems that most variation depends on the country of residence at the macro‐level and on their education at the individual level.     

英藏敦煌写本《孔子家语》的初步研究

敦煌写本《孔子家语》的“十”卷并非“七”卷之误,它说明早期《孔子家语》的分卷与方法与今本不同,很可能就是二十一卷。但就文字、内容及注文来看,敦煌写本与今本基本相同,差别并不大,这说明《孔子家语》在唐以后的流传形态是基本稳定的,并不存在结构性创伤,所谓“唐本”与“宋本”的区分并没有多少实际意义。     

家庭暴力犯罪类型探析

家庭暴力犯罪作为一种复杂的社会现象,是由各种犯罪类型所构成的.本文结合家庭暴力犯罪的特点,按照犯罪学犯罪分类的要求,认为实践中的家庭暴力犯罪大体上按四种类型划分,即根据犯罪客体标准划分,根据犯罪人标准划分,根据犯罪公开程度标准划分,根据案件的诉讼性质标准划分.     

上海市区有老人家庭居住需求与居住分异

上海是我国第一个进入老年型人口结构的城市。随着年龄的增长、生理心理状况的变化,老人对住宅的需求有一定的特殊性。居家养老模式下,老人的居住状况直接影响老人晚年的生活质量。以老人与子女居住空间距离为标准,可分为共居型、网络型和分离型三种居住类型。受经济、社会、文化及健康状况的影响,上海市区有老人家庭存在居住地段、住宅类型、住宅环境、社区为老服务等方面的分异。     

西学移植与中国现代学术门类的初建

晚清时期西方学术各门类传入中国后引起中国传统学术门类分化。中国人所接受的西方学术门类体现出明显的“移植”色彩。西学的传入不仅使中国缺乏的学术门类得到“移植”,而且也促使中国固有学术门类内部的变化,中西学术被整合在一种新学术体系之中。     

An English chronicle entry on Robin Hood

This short article introduces a previously unknown pre-Reformation chronicle entry about Robin Hood. Until now, no English chronicle entry has been discovered, and only Scottish authors are thought to have set Robin in a chronological context. The new find places Robin Hood in Edward I's reign, thus supporting the belief that his legend is of thirteenth-century origin. It contains a uniquely negative assessment of the outlaw, and provides rare evidence for monastic attitudes towards him (topical, in light of the outlaw's anti-monastic behaviour). By mentioning Sherwood it buttresses the evidence for a medieval connection between Robin and the Nottinghamshire forest with which he has become so closely associated. It also constitutes more evidence for the strength of West Country Robin Hood traditions in the late middle ages.