Wrathful Ancestors,Corporate Sorcerers: Rituals gone Rogue in Merauke,West Papua

Anthropological studies of ritual ‘failure’ challenge the assumed efficacy of ritual in affirming the social order. Drawing from fieldwork in West Papua, I examine the ‘failure’ and ‘success’ of two rain‐making ceremonies – one hosted by an indigenous Marind expert, the other by an Indonesian oil palm corporation. Participants conceived the failure of the first ritual as a punishment meted by ancestral spirits against Marind who support agribusiness expansion. Meanwhile, the success of the corporate ceremony confirmed rumours that corporations wield foreign and powerful forms of sorcery. Drawing on Gregory Bateson's notion of the double bind, I suggest that the ritual outcomes dramatize the irreconcilable demands placed on Marind by custom and capitalism. Attempts to endorse agribusiness incur ancestral punishment, while efforts to oppose it are thwarted by the superior power of corporate sorcerers. In this context, I argue, the moral implications of the corporate ritual's unexpected ‘success’ prove just as problematic as those of the customary ritual's dramatic ‘failure’. Co‐opted yet efficacious, corporate rituals point to a new social order in which both Marind and their ancestral spirits find themselves subjected to foreign sources of supernatural control.     

The metropolitanization of Israel's settlement policy: The colonization of the West Bank as a strategy of spatial restructuring

Israel's West Bank settlements are a central point of contention in the dynamics of the Israeli-Palestinian conflict. Overall, however, their rapid proliferation has been generally understood through the lens of an ideologically centered approach that highlights, specifically, the centrality of the national religious settlers' movement. Against this background, the article focuses on the overlooked reality of large, state-sponsored suburban settlements – and in particular on the role of the Israeli Ministry of Housing in their establishment between the mid-1970s and the early 1990s. Building on contributions in the field of political economy and political geography, we conceive the actions of the Ministry in the occupied West Bank as a result of a broader strategy of spatial restructuring. By considering both economic and political imperatives underlying this strategy, our analysis offers a more comprehensive assessment of the factors behind Israel's settlement policy. Drawing on a broad range of empirical sources, from archival material to in-depth interviews with Israeli planners, we argue that the proliferation of settlements has been largely the outcome of a process of metropolitanization – i.e. of the dynamics of urban development of Israel's main metropolitan centers and the adoption of a new, post-Keynesian policy paradigm based on market-oriented economic development. This process has constituted a major factor for the settlements' growth and, ultimately, in the emergence and naturalization of a new territorial configuration in the area of Israel/Palestine.     

基于多源夜间灯光数据的城市活力与城市扩张耦合关系研究——以海峡西岸城市群为例

海峡西岸城市群是中国经济快速发展的热点地区,研究其城市活力与城市扩张的耦合关系对促进城市建设意义重大。本研究以 DMSP-OLS 和 NPPVIIRS夜间灯光数据为数据源提取1992—2017年该城市群城市建成区,利用城市扩张率指数等对城市扩张的动态及其演变特征进行分析;应用熵值法、耦合协调度模型等评估城市活力,在此基础上,探究了对应城市活力和城市扩张耦合关系。结果表明：在研究期间,海峡西岸城市群城市建成区面积增加了23228.79km²;城市活力呈逐步逐年增加趋势;城市活力与城市扩张的耦合协调性逐步增强;经济发展和城市规划、地理区位优势等因素也对研究区城市活力与城市扩张及其耦合协调度的变化有影响。本研究可为城市群时空演变及其城市活力评价分析提供方法借鉴与数据支持。     

明清时期福州西湖水环境变迁及其治理研究

明清时期,福州西湖水环境总体趋劣。明代西湖水源较为充足,水质状况良好;万历以降,受民间占垦等社会因素影响,湖域面积缩减,水质日渐趋下;清代中后期,福州城内水道淤浅,江潮渐绝,西湖水源趋向单一。明清时期西湖水环境的变动,除了受区域气候干湿变化、山地森林水土保持以及湖泊含沙量的影响之外,还与人为的水地之争密切相关。由于人地关系紧张,加之水资源权属不清、新垦湖田税赋征收模糊等,获取湖利的必然性刺激了民间占湖为地的行为。地方官府也曾采取如修闸筑坝护堤、追返侵地还湖、清理粪秽淤泥等治理措施,并取得阶段性成效,但受区域人口、土地资源与生存环境等社会经济因素的影响,西湖历经多次治理仍积弊难除。     

Intersectionality and planning at the margins: LGBTQ youth of color in New York

Through an intersectional lens, this article reflects on the dialog between planning and gender, feminist, and queer studies to analyze the lesbian, gay, bisexual, transgender, and queer (LGBTQ) youth of color (YOC) community in New York City (NYC). The community is subject to multiple disenfranchisements, given their ethno-racial status, class, age, gender, and sexual orientation. This community's limited access to safe public spaces and amenities, housing, health services, job training, and other opportunities is an urban planning challenge insufficiently understood or addressed. Our methodology includes participant observation and analysis of an LGBTQ YOC tour of West Village in NYC, interviews with LGBTQ individuals and NGO staff, life stories, observations in LGBTQ-friendly meetings and facilities, and content analysis of LGBTQ reports and media coverage. The research shows the agency of an LGBTQ youth group as a resilient community organization effectively participating in planning processes and exerting rights to public space and services. Finally, it offers recommendations to planners and policy-makers to facilitate the recognition and expansion of rights to the city for LGBTQ, particularly YOC, by committing to understanding their unique conditions and needs and expanding their access to safe housing and public spaces, poverty reduction programs and job opportunities, and health and social support services.     

West Papua,Indonesia and the Melanesian Spearhead Group: competing logics in regional and international politics

The idea of a shared Melanesian identity has been consolidated over the last three decades or so through the most important subregional organisation in the South-West Pacific—the Melanesian Spearhead Group (MSG). The solidarity of this group has been strained over various issues from time to time, but none is as fraught as the Indonesian occupation of what is commonly known as West Papua, whose indigenous Papuan people are ethnically Melanesian. In addition to recounting the Indonesian takeover of West Papua in the context of the dynamics of decolonisation, the Cold War and early regional development, the article examines the emergence of Melanesian identity and the MSG, before considering more recent developments. These focus on a recent bid by West Papuans for MSG membership, key aspects of Indonesia's role in the Melanesian subregion, and the extent to which these developments highlight competing logics in regional and international politics.     

The Semantics of Corruption: Political Science Perspectives on Imperial and Post-Imperial Methods of State-Building

Although imperial historians concentrate on regions and periods with abundant documentation, it is worth considering how another discipline copes with the political fate of post-colonial societies whose records are not so easily accessible. The nine works reviewed below cover problems of misgovernment in new states in several regions. This article concentrates on their methods and conclusions for states in sub-Saharan Africa and more especially West Africa. Authors and editors have made considerable use of patron-client (or clientelistic) explanations in their interpretations of the aims and performance of African leaders under post-independence constitutions. Techniques of patronage have a long history; colonial rulers applied them to find useful intermediaries between administrators and African ethnic groups; and there is ample evidence for their existence in the politics of new states under the label of ‘corruption’.

Despite accepted definitions of patronage, the terminology of clientelism contains ambiguities when employed to denote historical cases in a large number of cultural contexts with poor economic management and dictatorial governance. The collective conclusion of the books reviewed charges African civil and military leaders with corruption in appropriation of public resources for private gains. All the authors comment on that generic term; one of them supplies a detailed analysis of its ramifications. Most have drawn, too, on imperial works and records as background to their explanation for the policies of civil and military leaders in independent states in coping with debt management, risk of territorial fragmentation, use of parastatals and misuse of resources. It is concluded here, however, that input from the late colonial period has been misunderstood; second, that anthropologists’ knowledge of the institution of chieftainship, its survival or disappearance, throws light on the ‘indeterminacy’ of leadership succession in Africa, unless overcome by the mechanisms of constitutional elections; and, third, that political science has not investigated the reasons for the lack of competent judicial and civil service institutions to safeguard the working of Africa's constitutions.     

Jack Goody: The Anthropology of Unequal Society

In almost four decades Jack Goody has published a score of books seeking to explain the divergence of Africa from the Eurasian continent, and latterly to refute historical claims of western superiority to Asia. Since the millennium, he has sought to clarify his own vision of modern capitalism at a time when western hegemony is coming under pressure from globalization. Yet this achievement has not received the recognition from anthropologists that it deserves. This article, in reviewing six books published during the last decade, makes a case for reassessing Goody's project from the mid-1970s until now. It singles out two books for special attention, The Theft of History and his latest volume, Metals, Culture and Capitalism. A consistent theme of his recent work is to juxtapose his own account of the history of western capitalism with those of Marx, Weber and other writers in the classical tradition of social theory. Jack Goody remains to this day an anthropologist whose sensibility was formed by long-term ethnographic fieldwork. But he knew that, if he aspired to throw light on the human predicament as a whole, he would have to become a world historian too.     

The long goodbye: Hugo Grotius’ justification of Dutch expansion overseas, 1615–1645

This article examines Grotius’ lifelong support for Dutch expansion overseas. As noted in other publications of mine, Grotius cooperated closely with the directors of the Dutch East India Company (VOC) in the years 1604–1615. Right up to his arrest for high treason in August 1618, he contributed towards Dutch government discussions about the establishment of a West India Company (WIC). Three years of imprisonment at Loevestein Castle and, following his escape, long years of exile could not weaken his dedication to the cause. His relatives in Holland, in particular his brother Willem de Groot and his brother-in-law Nicolaas van Reigersberch, kept him up-to-date on the fortunes of the VOC and WIC. His expertise on maritime affairs was in high demand. For example, Cardinal Richelieu invited him in November 1626 to become actively involved in the establishment of a French East India Company. As itinerant ideologue of empire, Grotius sought to further his own career and those of his nearest family members, without damaging the interests of the United Provinces. Through Willem de Groot and Nicolaas van Reigersberch, he provided informal advice on Dutch imperial policy to the VOC directors and government officials in The Hague. He was rewarded with the appointment of his brother and his second son, Pieter de Groot, as VOC lawyers (ordinaris advocaten) in 1639 and 1644, respectively. They served as his proxies in diplomatic disputes involving the VOC, the States General and the Portuguese ambassador in autumn 1644, when Pieter and Willem de Groot wrote a defense of VOC claims to the cinnamon-producing areas of Ceylon (modern-day Sri Lanka), liberally citing De Jure Belli ac Pacis. Grotius’ vision of empire hardly changed in the course of 40 years. In his view, the Dutch had gone to the Indies as merchants, not conquerors, and should regulate themselves according to natural law and the law of nations. Thus he contributed to the creation of two political orders, one for Europe and one for the Indies. European diplomatic relations counted for little beyond the Line. VOC and WIC officials could act as judges and executioners in their own cause, without reference to indigenous rulers, other colonial powers, or even the political authorities back home.     

The Overseeing Mother: Revisiting the Frontal-Pose Lady in the Wu Family Shrines in Second-Century China

Located in present-day Jiaxiang in Shandong province, the Wu family shrines built during the second century in the Eastern Han dynasty (25–220) were among the best-known works in Chinese art history. Although for centuries scholars have exhaustively studied the pictorial programs, the frontal-pose female image situated on the second floor of the central pavilion carved at the rear wall of the shrines has remained a question. Beginning with the woman's eyes, this article demonstrates that the image is more than a generic portrait (“hard motif”), but rather represents “feminine overseeing from above” (“soft motif”). This synthetic motif combines three different earlier motifs – the frontal-pose hostess enjoying entertainment, the elevated spectator, and the Queen Mother of the West. By creatively fusing the three motifs into one unity, the Jiaxiang artists lent to the frontal-pose lady a unique power: she not only dominated the center of the composition, but also, like a divine being, commanded a unified view of the surroundings on the lofty building, hence echoing the political reality of the empress mother's “overseeing the court” in the second century during Eastern Han dynasty.